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idols which I must renounce one by one?” And then, catching at a last hope, she answered—

“Frank must at least ask the queen’s leave to go; and if she permits, how can I gainsay her wisdom?”

And so the conversation dropped, sadly enough.

But now began a fresh perplexity in Frank’s soul, which amused Amyas at first, when it seemed merely jest, but nettled him a good deal when he found it earnest. For Frank looked forward to asking the queen’s permission for his voyage with the most abject despondency and terror. Two or three days passed before he could make up his mind to ask for an interview with her; and he spent the time in making as much interest with Leicester, Hatton, and Sidney, as if he were about to sue for a reprieve from the scaffold.

So said Amyas, remarking, further, that the queen could not cut his head off for wanting to go to sea.

“But what axe so sharp as her frown?” said Frank in most lugubrious tone.

Amyas began to whistle in a very rude way.

“Ah, my brother, you cannot comprehend the pain of parting from her.”

“No, I can’t. I would die for the least hair of her royal head, God bless it! but I could live very well from now till Doomsday without ever setting eyes on the said head.”

“Plato’s Troglodytes regretted not that sunlight which they had never beheld.”

Amyas, not understanding this recondite conceit, made no answer to it, and there the matter ended for the time. But at last Frank obtained his audience; and after a couple of hours’ absence returned quite pale and exhausted.

“Thank Heaven, it is over! She was very angry at first—what else could she be?—and upbraided me with having set my love so low. I could only answer, that my fatal fault was committed before the sight of her had taught me what was supremely lovely, and only worthy of admiration. Then she accused me of disloyalty in having taken an oath which bound me to the service of another than her. I confessed my sin with tears, and when she threatened punishment, pleaded that the offence had avenged itself heavily already,—for what worse punishment than exile from the sunlight of her presence, into the outer darkness which reigns where she is not? Then she was pleased to ask me, how I could dare, as her sworn servant, to desert her side in such dangerous times as these; and asked me how I should reconcile it to my conscience, if on my return I found her dead by the assassin’s knife? At which most pathetic demand I could only throw myself at once on my own knees and her mercy, and so awaited my sentence. Whereon, with that angelic pity which alone makes her awfulness endurable, she turned to Hatton and asked, ‘What say you, Mouton? Is he humbled sufficiently?’ and so dismissed me.”

“Heigh-ho!” yawned Amyas;

 

“If the bridge had been stronger, My tale had been longer.”

 

“Amyas! Amyas!” quoth Frank, solemnly, “you know not what power over the soul has the native and God-given majesty of royalty (awful enough in itself) when to it is superadded the wisdom of the sage, and therewithal the tenderness of the woman. Had I my will, there should be in every realm not a salique, but an anti-salique law: whereby no kings, but only queens should rule mankind. Then would weakness and not power be to man the symbol of divinity; love, and not cunning, would be the arbiter of every cause; and chivalry, not fear, the spring of all obedience.”

“Humph! There’s some sense in that,” quoth Amyas. “I’d run a mile for a woman when I would not walk a yard for a man; and— Who is this our mother is bringing in? The handsomest fellow I ever saw in my life!”

Amyas was not far wrong; for Mrs. Leigh’s companion was none other than Mr. Secretary, Amyas’s Smerwick Fort acquaintance; alias Colin Clout, alias Immerito, alias Edmund Spenser. Some half-jesting conversation had seemingly been passing between the poet and the saint; for as they came in she said with a smile (which was somewhat of a forced one)—“Well, my dear sons, you are sure of immortality, at least on earth; for Mr. Spenser has been vowing to me to give your adventure a whole canto to itself in his ‘Faerie Queene’”

“And you no less, madam,” said Spenser. “What were the story of the Gracchi worth without the figure of Cornelia? If I honor the fruit, I must not forget the stem which bears it. Frank, I congratulate you.”

“Then you know the result of my interview, mother?”

“I know everything, and am content,” said Mrs. Leigh.

“Mrs. Leigh has reason to be content,” said Spenser,” with that which is but her own likeness.”

Spare your flattery to an old woman, Mr. Spenser. When, pray, did I” (with a most loving look at Frank) “refuse knighthood for duty’s sake?”

“Knighthood?” cried Amyas. “You never told me that, Frank!”

“That may well be, Captain Leigh,” said Spenser; “but believe me, her majesty (so Hatton assures me) told him this day, no less than that by going on this quest he deprived himself of that highest earthly honor, which crowned heads are fain to seek from their own subjects.”

Spenser did not exaggerate. Knighthood was then the prize of merit only; and one so valuable, that Elizabeth herself said, when asked why she did not bestow a peerage upon some favorite, that having already knighted him, she had nothing better to bestow. It remained for young Essex to begin the degradation of the order in his hapless Irish campaign, and for James to complete that degradation by his novel method of raising money by the sale of baronetcies; a new order of hereditary knighthood which was the laughing-stock of the day, and which (however venerable it may have since become) reflects anything but honor upon its first possessors.

“I owe you no thanks, Colin,” said Frank, “for having broached my secret: but I have lost nothing after all. There is still an order of knighthood in which I may win my spurs, even though her majesty refuse me the accolade.”

“What, then? you will not take it from a foreign prince?”

Frank smiled.

“Have you never read of that knighthood which is eternal in the heavens, and of those true cavaliers whom John saw in Patmos, riding on white horses, clothed in fine linen, white and clean, knights-errant in the everlasting war against the False Prophet and the Beast? Let me but become worthy of their ranks hereafter, what matter whether I be called Sir Frank on earth?”

“My son,” said Mrs. Leigh, “remember that they follow One whose vesture is dipped, not in the blood of His enemies, but in His own.”

“I have remembered it for many a day; and remembered, too, that the garments of the knights may need the same tokens as their captain’s.”

“Oh, Frank! Frank! is not His precious blood enough to cleanse all sin, without the sacrifice of our own?”

“We may need no more than His blood, mother, and yet He may need ours,” said Frank.

 

… … .

 

How that conversation ended I know not, nor whether Spenser fulfilled his purpose of introducing the two brothers and their mother into his “Faerie Queene.” If so, the manuscripts must have been lost among those which perished (along with Spenser’s baby) in the sack of Kilcolman by the Irish in 1598. But we need hardly regret the loss of them; for the temper of the Leighs and their mother is the same which inspires every canto of that noblest of poems; and which inspired, too, hundreds in those noble days, when the chivalry of the Middle Ages was wedded to the free thought and enterprise of the new.

 

… … .

 

So mother and sons returned to Bideford, and set to work. Frank mortgaged a farm; Will Cary did the same (having some land of his own from his mother). Old Salterne grumbled at any man save himself spending a penny on the voyage, and forced on the adventurers a good ship of two hundred tons burden, and five hundred pounds toward fitting her out; Mrs. Leigh worked day and night at clothes and comforts of every kind; Amyas had nothing to give but his time and his brains: but, as Salterne said, the rest would have been of little use without them; and day after day he and the old merchant were on board the ship, superintending with their own eyes the fitting of every rope and nail. Cary went about beating up recruits; and made, with his jests and his frankness, the best of crimps: while John Brimblecombe, beside himself with joy, toddled about after him from tavern to tavern, and quay to quay, exalted for the time being (as Cary told him) into a second Peter the Hermit; and so fiercely did he preach a crusade against the Spaniards, through Bideford and Appledore, Clovelly and Ilfracombe, that Amyas might have had a hundred and fifty loose fellows in the first fortnight. But he knew better: still smarting from the effects of a similar haste in the Newfoundland adventure, he had determined to take none but picked men; and by dint of labor he obtained them.

Only one scapegrace did he take into his crew, named Parracombe; and by that scapegrace hangs a tale. He was an old schoolfellow of his at Bideford, and son of a merchant in that town—one of those unlucky members who are “nobody’s enemy but their own”—a handsome, idle, clever fellow, who used his scholarship, of which he had picked up some smattering, chiefly to justify his own escapades, and to string songs together. Having drunk all that he was worth at home, he had in a penitent fit forsworn liquor, and tormented Amyas into taking him to sea, where he afterwards made as good a sailor as any one else, but sorely scandalized John Brimblecombe by all manner of heretical arguments, half Anacreontic, half smacking of the rather loose doctrines of that “Family of Love” which tormented the orthodoxy and morality of more than one Bishop of Exeter. Poor Will Parracombe! he was born a few centuries too early. Had he but lived now, he might have published a volume or two of poetry, and then settled down on the staff of a newspaper. Had he even lived thirty years later than he did, he might have written frantic tragedies or filthy comedies for the edification of James’s profligate metropolis, and roistered it in taverns with Marlowe, to die as Marlowe did, by a footman’s sword in a drunken brawl. But in those stern days such weak and hysterical spirits had no fair vent for their “humors,” save in being reconciled to the Church of Rome, and plotting with Jesuits to assassinate the queen, as Parry and Somerville, and many other madmen, did.

So, at least, some Jesuit or other seems to have thought, shortly after Amyas had agreed to give the spendthrift a berth on board. For one day Amyas, going down to Appledore about his business, was called into the little Mariners’ Rest inn, to extract therefrom poor Will Parracombe, who (in spite of his vow) was drunk and outrageous, and had vowed the death of the landlady and all her kin. So Amyas fetched him out by the collar, and walked him home thereby to Bideford; during which walk Will told him a long and confused story; how an Egyptian rogue had met him that morning on the sands by Boathythe, offered to tell his fortune, and prophesied to him great wealth and honor, but not from the Queen of England; had coaxed him to the Mariners’ Rest, and gambled with him for liquor, at which it seemed

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