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Richard Wood was born in London, a son of Catholic parents. From his early boyhood he aspired to enter the diplomatic service. The East attracted him strongly, and in order to learn Arabic he went with another young Englishman to live in the Lebanon. In Beirut they sought the hospitality of the Maronite patriarch. For a few days they were treated with lavish hospitality, and then the patriarch summoned them before him and told them that they must leave the city within twenty-four hours. The reason for their disgrace they discovered later. Not suspecting that they were being put to the test, they had eaten meat on a Friday, and this made the patriarch think that they were not true Catholics, but were there as spies.

Leaving Beirut in haste, Wood and his friend sought shelter with the Druses, who received them with open arms. For two years Wood lived among the Druses, in the village of Obey. There he learned Arabic and became thoroughly acquainted with the country and with the ways of the Druses, and there he conceived the idea of winning the Druses for England to counteract the influence of the French Maronites. He went back to London, where he succeeded in impressing his views upon the Foreign Office, and he returned to Syria charged with a secret mission. Before long he persuaded the Druse chieftains to address a petition to England asking for British protection.

British protection was granted, and for over thirty years Richard Wood, virtually single-handed, shaped the destiny of Syria. It was he who broke the power of Ibrahim Pasha, the son of Mehemet Ali; it was he who guided Admiral Stopford in the bombardment of Beirut; it was he, again, who brought about the landing of English troops in Syria in 1841; we find him afterwards in Damascus as British Consul, and wherever he went he was always busy spreading English power and prestige. He understood the East thoroughly and felt that England must be strong in Syria if she wished to retain her imperial power. It is very unfortunate that the policy of Sir Richard Wood was not carried out by his nation.

It was with high hopes and expectations that I approached the Lebanon. I was looking forward to the moment when I should find myself among people who were free from the Turkish yoke, in a country where I should be able to breathe freely for a few hours.

But how great was my consternation, when, on entering the Lebanon, I found on all the roads Turkish soldiers who stopped me every minute to ask for my papers! Even then I could not realize that the worst had happened. Of course, rumors of the Turkish occupation of the Lebanon had reached us a few weeks before, but we had not believed it, as we knew that Germany and Austria were among those who guaranteed the autonomy of the Lebanon. It was true, however; the scrap of paper that guaranteed the freedom of the Lebanon had proved of no more value to the Lebanese than had that other scrap of paper to Belgium. As I entered the beautiful village of Ed-Damur, one of the most prosperous and enchanting places on earth, I saw entire regiments of Turkish troops encamped in and about the village.

While I was watering my horse, I tried to ask questions from a few inhabitants. My fair hair and complexion and my khaki costume made them take me for a German, and they barely answered me, but when I addressed them in French their faces lit up. For the Lebanon, for all it is thousands of miles away from France, is nevertheless like a French province. For fifty years the French language and French culture have taken hold of the Lebanon. No Frenchman has more love for and faith in France than lie in the hearts of the Lebanese Christians. They have never forgotten that when massacres were threatening to wipe out all the Christians of the Lebanon, ten thousand French soldiers swept over the mountains to spread peace, life, and French gayety.

And when the poor people heard the language they loved, and when they found out that I too was the son of an oppressed and ruined community, all the sadness and bitterness of their hearts was told me,—how the Turkish soldiers had spread over the beloved mountains of Lebanon; how the strong, stalwart young Lebanese had been taken away from the mountains and forced into the Turkish army; how the girls and women were hiding in their homes, afraid to be seen by the soldiers and their officers; how the chieftains were imprisoned and even hanged; and how violence and pillage had spread over the peaceful country.[Footnote: Since the above was written the American press has chronicled many atrocities committed in the Lebanon. The execution of leaders and the complete blockade of the mountains by the Turkish authorities resulted in the starving of eighty thousand Lebanese. The French Government has warned Turkey through the American Ambassador that the Turks will be held accountable for their deeds.]

I could not help wondering at the mistakes of the Allies. If they had understood the situation in Palestine and Syria, how differently this war might have eventuated! The Lebanon and Syria would have raised a hundred thousand picked men, if the Allies had landed in Palestine. The Lebanon would have fought for its independence as heroically as did the Belgians. Even the Arab population would have welcomed the Allies as liberators. But alas!

With a saddened heart I pursued my journey into Beirut. My coming was a joyful surprise to my sister. Many sad things had happened since she had last seen me. During my imprisonment she had suffered tortures, not knowing what would happen to me, and now that she saw me alive she cried from happiness. She told me how kindly she had been treated by President Bliss, of the Syrian Protestant College, and of all the good things the college had done.

What a blessing the college was for the people of Beirut! Many unfortunate people were saved from prison and hardships through the intervention of President Bliss. He never tired of rendering service, wonderful personal service. But alas, even his influence and power began to wane. The American prestige in the country was broken, and the Turkish Government no longer respected the American flag. An order issued from Constantinople demanded that the official language of the college be Turkish instead of English, and Turkish officers even dared to enter the college premises to search for citizens belonging to the belligerent nations, without troubling to ask permission from the American Consul.

Haifa

CHAPTER IX
A ROBBER BARON OF PALESTINE

Beirut is a city of about two hundred thousand inhabitants, half of whom are Christians and the rest Mohammedans and Jews. The pinch of hunger was already felt there. Bread was to be had only on tickets issued by the Government, and prices in general were extremely high. The population were discontented and turbulent, and every day thousands of women came before the governor's residence to cry and protest against the scarcity of bread.

The Allies' warships often passed near the town, but the people were not afraid of them, for it was known that the Allies had no intention of bombarding the cities. Only once had a bombardment taken place. Toward the end of March, 1915, a French warship approached the bay of Haifa and landed an officer with a letter to the commandant of that town giving notice of his intention to bombard the German Consulate at 3 P.M. sharp. This was in retaliation for the propaganda carried on by the consul, Leutweld von Hardegg, and chiefly because of his desecration of the grave of Bonaparte's soldiers. The consul had time to pack up his archives and valuables, and he left his house before three. The bombardment began exactly at three. Fifteen shells were fired with a wonderful precision. Not one house in the neighborhood of the consulate was touched, but the consulate itself was a heap of ruins after a few shells had struck it. The population was exceedingly calm. Only the German colony was panic-stricken, and on every German house an American flag was raised. It was rather humorous to see all the Germans who were active in the Turkish army in one capacity or another seek safety by means of this trick.

This bombardment had a sobering effect upon the Mohammedan population. They saw that the Allies were not wholly ignorant of what was going on in the country and that they could retaliate, and safety for the non-Mohammedans increased accordingly.

In general Beirut was a rather quiet and safe place. The presence of an American cruiser in the port had much to do with that. The American sailors were allowed to come ashore three times a week, and they spent their money lavishly. It was estimated that Beirut was getting more than five thousand dollars a week out of them. But the natives were especially impressed by the manliness and quick action of the American boys. Frequently a few sailors were involved in a street fight with scores of Arabs, and they always held their own. In a short time the Americans became feared, which in the Orient is equivalent to saying they were respected. The Beirut people are famous for their fighting spirit, but this spirit was not manifested after a few weeks of intimate acquaintance with the American blue-jackets.

My inspection of the devastation caused by the locusts completed, I returned home. The news that greeted me there was alarming. I must narrate with some detail the events which finally decided me to leave the country. About one hour's ride on horseback from our village lives a family of Turkish nobles, the head of which was Sadik Pasha, brother of the famous Kiamil Pasha, several times Grand Vizier of the Empire. Sadik, who had been exiled from Constantinople, came to Palestine and bought great tracts of land near my people. After his death his sons—good-for-nothing, wild fellows—were forced to sell most of the estate—all except one Fewzi Bey, who retained his part of the land and lived on it. Here he collected a band of friends as worthless as himself and gradually commenced a career of plundering and "frightfulness" much like that of the robber barons of mediaeval Germany. Before the outbreak of the war he confined his attentions chiefly to the Arabs, whom he treated shamefully. He raided cattle and crops and carried off girls and women in broad daylight. On one occasion he stopped a wedding procession and carried off the young bride. Then he seized the bridegroom, against whom he bore a grudge, and subjected the poor Bedouin to the bastinado until he consented to divorce his wife by pronouncing the words, "I divorce thee," three times in the presence of witnesses, according to Mohammedan custom. This Bedouin was the grandson of the Sheikh Hilou, a holy man of the region upon whose grave the Arabs are accustomed to make their prayers. But we villagers of Zicron-Jacob had never submitted to Fewzi Bey in any way; our young men were organized and armed, and after a few encounters he let us alone.

After the mobilization, however, and the taking away of our arms, this outlaw saw that his chance had come. He began to send his men and his camels into our fields to harvest our crops and carry them off. This pillage continued until the locusts came—Fewzi, in the mean while, becoming so bold that he would gallop through the streets of our village with his horsemen, shooting right and left into the air and insulting old men and women. He boasted—apparently with reason—that the authorities at Haifa were powerless to touch him.

Haifa and the Bay of Akka. Looking East from Mount Carmel

There was one hope left. Djemal Pasha had boasted that he

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