Westward Ho!, Charles Kingsley [whitelam books txt] 📗

the savages which he had learned from his incomparable tutor, Francis Drake.

Now was the time to speak; and, assembling his men around him, Amyas opened his whole heart, simply and manfully. This was their only hope of safety. Some of them had murmured that they should perish like John Oxenham’s crew. This plan was rather the only way to avoid perishing like them. Don Guzman would certainly return to seek them; and not only he, but land-forces from St. Jago. Even if the stockade was not forced, they would be soon starved out; why not move at once, ere the Spaniards could return, and begin a blockade? As for taking St. Jago, it was impossible. The treasure would all be safely hidden, and the town well prepared to meet them. If they wanted gold and glory, they must seek it elsewhere. Neither was there any use in marching along the coast, and trying the ports: ships could outstrip them, and the country was already warned. There was but this one chance; and on it Amyas, the first and last time in his life, waxed eloquent, and set forth the glory of the enterprise, the service to the queen, the salvation of heathens, and the certainty that, if successful, they should win honor and wealth and everlasting fame, beyond that of Cortez or Pizarro, till the men, sulky at first, warmed every moment; and one old Pelican broke out with—

“Yes, sir! we didn’t go round the world with you for naught; and watched your works and ways, which was always those of a gentleman, as you are—who spoke a word for a poor fellow when he was in a scrape, and saw all you ought to see, and naught that you ought not. And we’ll follow you, sir, all alone to ourselves; and let those that know you worse follow after when they’re come to their right mind.”

Man after man capped this brave speech; the minority, who, if they liked little to go, liked still less to be left behind, gave in their consent perforce; and, to make a long story short, Amyas conquered, and the plan was accepted.

“This,” said Amyas, “is indeed the proudest day of my life! I have lost one brother, but I have gained fourscore. God do so to me and more also, if I do not deal with you according to the trust which you have put in me this day!”

We, I suppose, are to believe that we have a right to laugh at Amyas’s scheme as frantic and chimerical. It is easy to amuse ourselves with the premises, after the conclusion has been found for us. We know, now, that he was mistaken: but we have not discovered his mistake for ourselves, and have no right to plume ourselves on other men’s discoveries. Had we lived in Amyas’s days, we should have belonged either to the many wise men who believed as he did, or to the many foolish men, who not only sneered at the story of Manoa, but at a hundred other stories, which we now know to be true. Columbus was laughed at: but he found a new world, nevertheless. Cortez was laughed at: but he found Mexico. Pizarro: but he found Peru. I ask any fair reader of those two charming books, Mr. Prescott’s Conquest of Mexico and his Conquest of Peru, whether the true wonders in them described do not outdo all the false wonders of Manoa.

But what reason was there to think them false? One quarter, perhaps, of America had been explored, and yet in that quarter two empires had been already found, in a state of mechanical, military, and agricultural civilization superior, in many things, to any nation of Europe. Was it not most rational to suppose that in the remaining three-quarters similar empires existed? If a second Mexico had been discovered in the mountains of Parima, and a second Peru in those of Brazil, what right would any man have had to wonder? As for the gold legends, nothing was told of Manoa which had not been seen in Peru and Mexico by the bodily eyes of men then living. Why should not the rocks of Guiana have been as full of the precious metals (we do not know yet that they are not) as the rocks of Peru and Mexico were known to be? Even the details of the story, its standing on a lake, for instance, bore a probability with them. Mexico actually stood in the centre of a lake—why should not Manoa? The Peruvian worship centred round a sacred lake—why not that of Manoa? Pizarro and Cortez, again, were led on to their desperate enterprises by the sight of small quantities of gold among savages, who told them of a civilized gold-country near at hand; and they found that those savages spoke truth. Why was the unanimous report of the Carib tribes of the Orinoco to be disbelieved, when they told a similar tale? Sir Richard Schomburgk’s admirable preface to Raleigh’s Guiana proves, surely, that the Indians themselves were deceived, as well as deceivers. It was known, again, that vast quantities of the Peruvian treasure had been concealed by the priests, and that members of the Inca family had fled across the Andes, and held out against the Spaniards. Barely fifty years had elapsed since then;—what more probable than that this remnant of the Peruvian dynasty and treasure still existed? Even the story of the Amazons, though it may serve Hume as a point for his ungenerous and untruthful attempt to make Raleigh out either fool or villain, has come from Spaniards, who had with their own eyes seen the Indian women fighting by their husbands’ sides, and from Indians, who asserted the existence of an Amazonian tribe. What right had Amyas, or any man, to disbelieve the story? The existence of the Amazons in ancient Asia, and of their intercourse with Alexander the Great, was then an accredited part of history, which it would have been gratuitous impertinence to deny. And what if some stories connected these warlike women with the Emperor of Manoa, and the capital itself? This generation ought surely to be the last to laugh at such a story, at least as long as the Amazonian guards of the King of Dahomey continue to outvie the men in that relentless ferocity, with which they have subdued every neighboring tribe, save the Christians of Abbeokuta. In this case, as in a hundred more, fact not only outdoes, but justifies imagination; and Amyas spoke common sense when he said to his men that day—

“Let fools laugh and stay at home. Wise men dare and win. Saul went to look for his father’s asses, and found a kingdom; and Columbus, my men, was called a madman for only going to seek China, and never knew, they say, until his dying day, that he had found a whole new world instead of it. Find Manoa? God only, who made all things, knows what we may find beside!”

So underneath that giant ceiba-tree, those valiant men, reduced by battle and sickness to some eighty, swore a great oath, and kept that oath like men. To search for the golden city for two full years to come, whatever might befall; to stand to each other for weal or woe; to obey their officers to the death; to murmur privately against no man, but bring all complaints to a council of war; to use no profane oaths, but serve God daily with prayer; to take by violence from no man, save from their natural enemies the Spaniards; to be civil and merciful to all savages, and chaste and courteous to all women; to bring all booty and all food into the common stock, and observe to the utmost their faith with the adventurers who had fitted out the ship; and finally, to march at sunrise the next morning toward the south, trusting in God to be their guide.

“It is a great oath, and a hard one,” said Brimblecombe; “but God will give us strength to keep it.” And they knelt all together and received the Holy Communion, and then rose to pack provisions and ammunition, and lay down again to sleep and to dream that they were sailing home up Torridge stream—as Cavendish, returning from round the world, did actually sail home up Thames but five years afterwards—“with mariners and soldiers clothed in silk, with sails of damask, and topsails of cloth of gold, and the richest prize which ever was brought at one time unto English shores.”

 

… … .

 

The Cross stands upright in the southern sky. It is the middle of the night. Cary and Yeo glide silently up the hill and into the camp, and whisper to Amyas that they have done the deed. The sleepers are awakened, and the train sets forth.

Upward and southward ever: but whither, who can tell? They hardly think of the whither; but go like sleep-walkers, shaken out of one land of dreams, only to find themselves in another and stranger one. All around is fantastic and unearthly; now each man starts as he sees the figures of his fellows, clothed from head to foot in golden filigree; looks up, and sees the yellow moonlight through the fronds of the huge tree-ferns overhead, as through a cloud of glittering lace. Now they are hewing their way through a thicket of enormous flags; now through bamboos forty feet high; now they are stumbling over boulders, waist-deep in cushions of club-moss; now they are struggling through shrubberies of heaths and rhododendrons, and woolly incense-trees, where every leaf, as they brush past, dashes some fresh scent into their faces, and

 

“The winds, with musky wing, About the cedarn alleys fling Nard and cassia’s balmy smells.”

 

Now they open upon some craggy brow, from whence they can see far below an ocean of soft cloud, whose silver billows, girdled by the mountain sides, hide the lowland from their sight.

And from beneath the cloud strange voices rise; the screams of thousand night-birds, and wild howls, which they used at first to fancy were the cries of ravenous beasts, till they found them to proceed from nothing fiercer than an ape. But what is that deeper note, like a series of muffled explosions,—arquebuses fired within some subterranean cavern,—the heavy pulse of which rolls up through the depths of the unseen forest? They hear it now for the first time, but they will hear it many a time again; and the Indian lad is hushed, and cowers close to them, and then takes heart, as he looks upon their swords and arquebuses; for that is the roar of the jaguar, “seeking his meat from God.”

But what is that glare away to the northward? The yellow moon is ringed with gay rainbows; but that light is far too red to be the reflection of any beams of hers. Now through the cloud rises a column of black and lurid smoke; the fog clears away right and left around it, and shows beneath, a mighty fire.

The men look at each other with questioning eyes, each half suspecting, and yet not daring to confess their own suspicions; and Amyas whispers to Yeo—

“You took care to flood the powder?”

“Ay, ay, sir, and to unload the ordnance too. No use in making a noise to tell the Spaniards our whereabouts.”

Yes; that glare rises from the good ship Rose. Amyas, like Cortez of old, has burnt his ship, and retreat is now impossible. Forward into the unknown abyss of the New World, and God be with them as they go!

The Indian knows a cunning path: it winds along the highest ridges of the mountains; but the travelling is far more open and easy.

They have passed the head of a valley which leads down to St. Jago. Beneath that long shining