Westward Ho!, Charles Kingsley [whitelam books txt] 📗

legend. He bowed courteously to Amyas (who of course returned his salute), and was in act to speak, when his eye fell upon the Indians, who were laying down their burdens in a heap under the trees. His mild countenance assumed instantly an expression of the acutest sorrow and displeasure; and, striking his hands together, he spoke in Spanish:

“Alas! miserable me! Alas! unhappy senors! Do my old eyes deceive me, and is it one of those evil visions of the past which haunt my dreams by night; or has the accursed thirst of gold, the ruin of my race, penetrated even into this my solitude? Oh, senors, senors, know you not that you bear with you your own poison, your own familiar fiend, the root of every evil? And is it not enough for you, senors, to load yourselves with the wedge of Achan, and partake his doom, but you must make these hapless heathens the victims of your greed and cruelty, and forestall for them on earth those torments which may await their unbaptized souls hereafter?”

“We have preserved, and not enslaved these Indians, ancient senor,” said Amyas, proudly; “and tomorrow will see them as free as the birds over our heads.”

“Free? Then you cannot be countrymen of mine! But pardon an old man, my son, if he has spoken too hastily in the bitterness of his own experience. But who and whence are you? And why are you bringing into this lonely wilderness that gold—for I know too well the shape of those accursed packets, which would God that I had never seen!”

“What we are, reverend sir, matters little, as long as we behave to you as the young should to the old. As for our gold, it will be a curse or a blessing to us, I conceive, just as we use it well or ill; and so is a man’s head, or his hand, or any other thing; but that is no reason for cutting off his limbs for fear of doing harm with them; neither is it for throwing away those packages, which, by your leave, we shall deposit in one of these caves. We must be your neighbors, I fear, for a day or two; but I can promise you, that your garden shall be respected, on condition that you do not inform any human soul of our being here.”

“God forbid, senor, that I should try to increase the number of my visitors, much less to bring hither strife and blood, of which I have seen too much already. As you have come in peace, in peace depart. Leave me alone with God and my penitence, and may the Lord have mercy on you!”

And he was about to withdraw, when, recollecting himself, he turned suddenly to Amyas again—

“Pardon me, senor, if, after forty years of utter solitude, I shrink at first from the conversation of human beings, and forget, in the habitual shyness of a recluse, the duties of a hospitable gentleman of Spain. My garden, and all which it produces, is at your service. Only let me entreat that these poor Indians shall have their share; for heathens though they be, Christ died for them; and I cannot but cherish in my soul some secret hope that He did not die in vain.”

“God forbid!” said Brimblecombe. “They are no worse than we, for aught I see, whatsoever their fathers may have been; and they have fared no worse than we since they have been with us, nor will, I promise you.”

The good fellow did not tell that he had been starving himself for the last three days to cram the children with his own rations; and that the sailors, and even Amyas, had been going out of their way every five minutes, to get fruit for their new pets.

A camp was soon formed; and that evening the old hermit asked Amyas, Cary, and Brimblecombe to come up into his cavern.

They went; and after the accustomed compliments had passed, sat down on mats upon the ground, while the old man stood, leaning against a slab of stone surmounted by a rude wooden cross, which evidently served him as a place of prayer. He seemed restless and anxious, as if he waited for them to begin the conversation; while they, in their turn, waited for him. At last, when courtesy would not allow him to be silent any longer, he began with a faltering voice:

“You may be equally surprised, senors, at my presence in such a spot, and at my asking you to become my guests even for one evening, while I have no better hospitality to offer you.”

“It is superfluous, senor, to offer us food in your own habitation when you have already put all that you possess at our command.”

“True, senors: and my motive for inviting you was, perhaps, somewhat of a selfish one. I am possessed by a longing to unburthen my heart of a tale which I never yet told to man, and which I fear can give to you nothing but pain; and yet I will entreat you, of your courtesy, to hear of that which you cannot amend, simply in mercy to a man who feels that he must confess to some one, or die as miserable as he has lived. And I believe my confidence will not be misplaced, when it is bestowed upon you. I have been a cavalier, even as you are; and, strange as it may seem, that which I have to tell I would sooner impart to the ears of a soldier than of a priest; because it will then sink into souls which can at least sympathize, though they cannot absolve. And you, cavaliers, I perceive to be noble, from your very looks; to be valiant, by your mere presence in this hostile land; and to be gentle, courteous, and prudent, by your conduct this day to me and to your captives. Will you, then, hear an old man’s tale? I am, as you see, full of words; for speech, from long disuse, is difficult to me, and I fear at every sentence lest my stiffened tongue should play the traitor to my worn-out brain: but if my request seems impertinent, you have only to bid me talk as a host should, of matters which concern his guests, and not himself.”

The three young men, equally surprised and interested by this exordium, could only entreat their host to “use their ears as those of his slaves,” on which, after fresh apologies, he began:

“Know, then, victorious cavaliers, that I, whom you now see here as a poor hermit, was formerly one of the foremost of that terrible band who went with Pizarro to the conquest of Peru. Eighty years old am I this day, unless the calendar which I have carved upon yonder tree deceives me; and twenty years old was I when I sailed with that fierce man from Panama, to do that deed with which all earth, and heaven, and hell itself, I fear, has rung. How we endured, suffered, and triumphed; how, mad with success, and glutted with blood, we turned our swords against each other, I need not tell to you. For what gentleman of Europe knows not our glory and our shame?”

His hearers bowed assent.

“Yes; you have heard of our prowess: for glorious we were awhile, in the sight of God and man. But I will not speak of our glory, for it is tarnished; nor of our wealth, for it was our poison; nor of the sins of my comrades, for they have expiated them; but of my own sins, senors, which are more in number than the hairs of my head, and a burden too great to bear. Miserere Domine!”

And smiting on his breast, the old warrior went on:

“As I said, we were mad with blood; and none more mad than I. Surely it is no fable that men are possessed, even in this latter age, by devils. Why else did I rejoice in slaying? Why else was I, the son of a noble and truthful cavalier of Castile, among the foremost to urge upon my general the murder of the Inca? Why did I rejoice over his dying agonies? Why, when Don Ferdinando de Soto returned, and upbraided us with our villainy, did I, instead of confessing the sin which that noble cavalier set before us, withstand him to his face, ay, and would have drawn the sword on him, but that he refused to fight a liar, as he said that I was?”

“Then Don de Soto was against the murder? So his own grandson told me. But I had heard of him only as a tyrant and a butcher.”

“Senor, he was compact of good and evil, as are other men: he has paid dearly for his sin; let us hope that he has been paid in turn for his righteousness.”

John Brimblecombe shook his head at this doctrine, but did not speak.

“So you know his grandson? I trust he is a noble cavalier?”

Amyas was silent; the old gentleman saw that he had touched some sore point, and continued:

“And why, again, senors, did I after that day give myself up to cruelty as to a sport; yea, thought that I did God service by destroying the creatures whom He had made; I who now dare not destroy a gnat, lest I harm a being more righteous than myself? Was I mad? If I was, how then was I all that while as prudent as I am this day? But I am not here to argue, senors, but to confess. In a word, there was no deed of blood done for the next few years in which I had not my share, if it were but within my reach. When Challcuchima was burned, I was consenting; when that fair girl, the wife of Inca Manco, was tortured to death, I smiled at the agonies at which she too smiled, and taunted on the soldiers, to try if I could wring one groan from her before she died. You know what followed, the pillage, the violence, the indignities offered to the virgins of the Sun. Senors, I will not pollute your chaste ears with what was done. But, senors, I had a brother.”

And the old man paused awhile.

“A brother—whether better or worse than me, God knows, before whom he has appeared ere now. At least he did not, as I did, end as a rebel to his king! There was a maiden in one of those convents, senors, more beautiful than day: and (I blush to tell it) the two brothers of whom I spoke quarrelled for the possession of her. They struck each other, senors! Who struck first I know not; but swords were drawn, and— The cavaliers round parted them, crying shame. And one of those two brothers—the one who speaks to you now—crying, ‘If I cannot have her, no man shall!’ turned the sword which was aimed at his brother, against that hapless maiden—and— hear me out, senors, before you flee from my presence as from that of a monster!—stabbed her to the heart. And as she died—one moment more, senors, that I may confess all!—she looked up in my face with a smile as of heaven, and thanked me for having rid her once and for all from Christians and their villainy.”

The old man paused.

“God forgive you, senor!” said Jack Brimblecombe, softly.

“You do not, then, turn from me, do not curse me? Then I will try you farther still, senors. I will know from human lips, whether man can do such deeds as I have done, and yet be pitied by his kind; that so I may have some hope, that where man has mercy, God may have mercy also. Do you think that I repented