The Rainbow Trail, Zane Grey [read along books TXT] 📗

shapely brown hands, the lean and sinewy shapes, the corduroys with a belt and gun, and the small, close-fitting buckskin moccasins buttoned with coins. These Indians all appeared young, and under the quiet, slow demeanor there was fierce blood and fire.

By and by two women came in, evidently squaw and daughter. The former was a huge, stout Indian with a face that was certainly pleasant if not jolly.

She had the corners of a blanket tied under her chin, and in the folds behind on her broad back was a naked Indian baby, round and black of head, brown-skinned, with eyes as bright as beads. When the youngster caught sight of Shefford he made a startled dive into the sack of the blanket. Manifestly, however, curiosity got the better of fear, for presently Shefford caught a pair of wondering dark eyes peeping at him.

“They're good spenders, but slow,” said Withers. “The Navajos are careful and cautious. That's why they're rich. This squaw, Yan As Pa, has flocks of sheep and more mustangs than she knows about.”

“Mustangs. So that's what you call the ponies?” replied Shefford.

“Yep. They're mustangs, and mostly wild as jack-rabbits.”

Shefford strolled outside and made the acquaintance of Withers's helper, a Mormon named Whisner. He was a stockily built man past maturity, and his sun-blistered face and watery eyes told of the open desert. He was engaged in weighing sacks of wool brought in by the Indians. Near by stood a framework of poles from which an immense bag was suspended. From the top of this bag protruded the head and shoulders of an Indian who appeared to be stamping and packing wool with his feet. He grinned at the curious Shefford. But Shefford was more interested in the Mormon. So far as he knew, Whisner was the first man of that creed he had ever met, and he could scarcely hide his eagerness. Venters's stories had been of a long-past generation of Mormons, fanatical, ruthless, and unchangeable. Shefford did not expect to meet Mormons of this kind. But any man of that religion would have interested him. Besides this, Whisner seemed to bring him closer to that wild secret canyon he had come West to find. Shefford was somewhat amazed and discomfited to have his polite and friendly overtures repulsed. Whisner might have been an Indian. He was cold, incommunicative, aloof; and there was something about him that made the sensitive Shefford feel his presence was resented.

Presently Shefford strolled on to the corral, which was full of shaggy mustangs. They snorted and kicked at him. He had a half-formed wish that he would never be called upon to ride one of those wild brutes, and then he found himself thinking that he would ride one of them, and after a while any of them. Shefford did not understand himself, but he fought his natural instinctive reluctance to meet obstacles, peril, suffering.

He traced the white-bordered little stream that made the pool in the corral, and when he came to where it oozed out of the sand under the bluff he decided that was not the spring which had made Kayenta famous. Presently down below the trading-post he saw a trough from which burros were drinking. Here he found the spring, a deep well of eddying water walled in by stones, and the overflow made a shallow stream meandering away between its borders of alkali, like a crust of salt. Shefford tasted the water. It bit, but it was good.

Shefford had no trouble in making friends with the lazy sleepy-eyed burros. They let him pull their long ears and rub their noses, but the mustangs standing around were unapproachable. They had wild eyes; they raised long ears and looked vicious. He let them alone.

Evidently this trading-post was a great deal busier than Red Lake. Shefford counted a dozen Indians lounging outside, and there were others riding away. Big wagons told how the bags of wool were transported out of the wilds and how supplies were brought in. A wide, hard-packed road led off to the east, and another, not so clearly defined, wound away to the north. And Indian trails streaked off in all directions.

Shefford discovered, however, when he had walked off a mile or so across the valley to lose sight of the post, that the feeling of wildness and loneliness returned to him. It was a wonderful country. It held something for him besides the possible rescue of an imprisoned girl from a wild canyon.

. . . . . . . . . . .

That night after supper, when Withers and Shefford sat alone before the blazing logs in the huge fireplace, the trader laid his hand on Shefford's and said, with directness and force:

“I've lived my life in the desert. I've met many men and have been a friend to most.... You're no prospector or trader or missionary?”

“No,” replied Shefford.

“You've had trouble?”

“Yes.”

“Have you come in here to hide? Don't be afraid to tell me. I won't give you away.”

“I didn't come to hide.”

“Then no one is after you? You've done no wrong?”

“Perhaps I wronged myself, but no one else,” replied Shefford, steadily.

“I reckoned so. Well, tell me, or keep your secret—it's all one to me.”

Shefford felt a desire to unburden himself. This man was strong, persuasive, kindly. He drew Shefford.

“You're welcome in Kayenta,” went on Withers. “Stay as long as you like. I take no pay from a white man. If you want work I have it aplenty.”

“Thank you. That is good. I need to work. We'll talk of it later. ... But just yet I can't tell you why I came to Kayenta, what I want to do, how long I shall stay. My thoughts put in words would seem so like dreams. Maybe they are dreams. Perhaps I'm only chasing a phantom—perhaps I'm only hunting the treasure at the foot of the rainbow.”

“Well, this is the country for rainbows,” laughed Withers. “In summer from June to August when it storms we have rainbows that'll make you think you're in another world. The Navajos have rainbow mountains, rainbow canyons, rainbow bridges of stone, rainbow trails. It sure is rainbow country.”

That deep and mystic chord in Shefford thrilled. Here it was again—something tangible at the bottom of his dream.

Withers did not wait for Shefford to say any more, and almost as if he read his visitor's mind he began to talk about the wild country he called home.

He had lived at Kayenta for several years—hard and profitless years by reason of marauding outlaws. He could not have lived there at all but for the protection of the Indians. His father-in-law had been friendly with the Navajos and Piutes for many years, and his wife had been brought up among them. She was held in peculiar reverence and affection by both tribes in that part of the country. Probably she knew more of the Indians' habits, religion, and life than any white person in the West. Both tribes were friendly and peaceable, but there were bad Indians, half-breeds, and outlaws that made the trading-post a venture Withers had long considered precarious,