The Rainbow Trail, Zane Grey [read along books TXT] 📗

before I knew Nas Ta Bega well my wife used to tell me about him. He's a sage and a poet—the very spirit of this desert. He's worth cultivating for his own sake. But more—remember, if Fay Larkin is still shut in that valley the Navajo will find her for you.”

“I shall take Nas Ta Bega as my brother—and be proud,” replied Shefford.

“There's another thing. Do you intend to confide in Joe?”

“I hadn't thought of that.”

“Well, it might be a good plan. But wait until you know him better and he knows you. He's ready to fight for you now. He's taken your trouble to heart. You wouldn't think Joe is deeply religious. Yet he is. He may never breathe a word about religion to you.... Now, Shefford, go ahead. You've struck a trail. It's rough, but it'll make a man of you. It'll lead somewhere.”

“I'm singularly fortunate—I—who had lost all friends. Withers, I am grateful. I'll prove it. I'll show—”

Withers's upheld hand checked further speech, and Shefford realized that beneath the rough exterior of this desert trader there was fine feeling. These men of crude toil and wild surroundings were beginning to loom up large in Shefford's mind.

The day began leisurely. The men were yet at breakfast when the women of the village began to come one by one to the spring. Joe Lake made friendly and joking remarks to each. And as each one passed on down the path he poised a biscuit in one hand and a cup of coffee in the other, and with his head cocked sidewise like an owl he said, “Reckon I've got to get me a woman like her.”

Shefford saw and heard, yet he was all the time half unconsciously watching with strange eagerness for a white figure to appear. At last he saw her—the same girl with the hood, the same swift step. A little shock or quiver passed over him, and at the moment all that was explicable about it was something associated with regret.

Joe Lake whistled and stared.

“I haven't met her,” he muttered.

“That's the Sago Lily,” said Withers.

“Reckon I'm going to carry that bucket,” went on Joe.

“And queer yourself with all the other women who've been to the spring? Don't do it, Joe,” advised the trader.

“But her bucket's bigger,” protested Joe, weakly.

“That's true. But you ought to know Mormons. If she'd come first, all right. As she didn't—why, don't single her out.”

Joe kept his seat. The girl came to the spring. A low “good morning” came from under the hood. Then she filled her bucket and started home. Shefford observed that this time she wore moccasins and she carried the heavy bucket with ease. When she disappeared he had again the vague, inexplicable sensation of regret.

Joe Lake breathed heavily. “Reckon I've got to get me a woman like her,” he said. But the former jocose tone was lacking and he appeared thoughtful.

. . . . . . . . . . .

Withers first took Shefford to the building used for a school. It was somewhat larger than the other houses, had only one room with two doors and several windows. It was full of children, of all sizes and ages, sitting on rude board benches.

There were half a hundred of them, sturdy, healthy, rosy boys and girls, clad in home-made garments. The young woman teacher was as embarrassed as her pupils were shy, and the visitors withdrew without having heard a word of lessons.

Withers then called upon Smith, Henninger, and Beal, and their wives. Shefford found himself cordially received, and what little he did say showed him how he would be listened to when he cared to talk. These folk were plain and kindly, and he found that there was nothing about them to dislike. The men appeared mild and quiet, and when not conversing seemed austere. The repose of the women was only on the surface; underneath he felt their intensity. Especially in many of the younger women, whom he met in the succeeding hour, did he feel this power of restrained emotion. This surprised him, as did also the fact that almost every one of them was attractive and some of them were exceedingly pretty. He became so interested in them all as a whole that he could not individualize one. They were as widely different in appearance and temperament as women of any other class, but it seemed to Shefford that one common trait united them—and it was a strange, checked yearning for something that he could not discover. Was it happiness? They certainly seemed to be happy, far more so than those millions of women who were chasing phantoms. Were they really sealed wives, as Withers believed, and was this unnatural wife-hood responsible for the strange intensity? At any rate he returned to camp with the conviction that he had stumbled upon a remarkable situation.

He had been told the last names of only three women, and their husbands were in the village. The names of the others were Ruth, Rebecca, Joan—he could not recall them all. They were the mothers of these beautiful children. The fathers, as far as he was concerned, were as intangible as myths. Shefford was an educated clergyman, a man of the world, and, as such, knew women in his way. Mormons might be strange and different, yet the fundamental truth was that all over the world mothers of children were wives; there was a relation between wife and mother that did not need to be named to be felt; and he divined from this that, whatever the situation of these lonely and hidden women, they knew themselves to be wives. Shefford absolutely satisfied himself on that score. If they were miserable they certainly did not show it, and the question came to him how just was the criticism of uninformed men? His judgment of Mormons had been established by what he had heard and read, rather than what he knew. He wanted now to have an open mind. He had studied the totemism and exogamy of the primitive races, and here was his opportunity to understand polygamy. One wife for one man—that was the law. Mormons broke it openly; Gentiles broke it secretly. Mormons acknowledged all their wives and protected their children; Gentiles acknowledged one wife only. Unquestionably the Mormons were wrong, but were not the Gentiles still more wrong?

. . . . . . . . . . .

The following day Joe Lake appeared reluctant to start for Stonebridge with Withers.

“Joe, you'd better come along,” said the trader, dryly. “I reckon you've seen a little too much of the Sago Lily.”

Lake offered no reply, but it was evident from his sober face that Withers had not hit short of the mark. Withers rode off, with a parting word to Shefford, and finally Joe somberly mounted his bay and trotted down the valley. As Nas Ta Bega had gone off somewhere to visit Indians, Shefford was left alone.

He went into the village and made himself useful and agreeable. He made friends with the children and he talked to the women until he was hoarse. Their ignorance of the world was a spur to him, and never in his life had