The Oregon Trail, Francis Parkman [ebook reader online TXT] 📗

feet of the horses when we were all traveling together over the prairie. But you had a bad heart!

Whenever a rabbit jumped out of the bushes, you were always the first to run after him and lead away all the other dogs behind you. You ought to have known that it was very dangerous to act so. When you had got far out on the prairie, and no one was near to help you, perhaps a wolf would jump out of the ravine; and then what could you do? You would certainly have been killed, for no dog can fight well with a load on his back. Only three days ago you ran off in that way, and turned over the bag of wooden pins with which I used to fasten up the front of the lodge. Look up there, and you will see that it is all flapping open. And now to-night you have stolen a great piece of fat meat which was roasting before the fire for my children. I tell you, you have a bad heart, and you must die!”

So saying, the squaw went into the lodge, and coming out with a large stone mallet, killed the unfortunate dog at one blow. This speech is worthy of notice as illustrating a curious characteristic of the Indians: the ascribing intelligence and a power of understanding speech to the inferior animals, to whom, indeed, according to many of their traditions, they are linked in close affinity, and they even claim the honor of a lineal descent from bears, wolves, deer, or tortoises.

As it grew late, and the crowded population began to disappear, I too walked across the village to the lodge of my host, Kongra-Tonga. As I entered I saw him, by the flickering blaze of the fire in the center, reclining half asleep in his usual place. His couch was by no means an uncomfortable one. It consisted of soft buffalo robes laid together on the ground, and a pillow made of whitened deerskin stuffed with feathers and ornamented with beads. At his back was a light framework of poles and slender reeds, against which he could lean with ease when in a sitting posture; and at the top of it, just above his head, his bow and quiver were hanging. His squaw, a laughing, broad-faced woman, apparently had not yet completed her domestic arrangements, for she was bustling about the lodge, pulling over the utensils and the bales of dried meats that were ranged carefully round it. Unhappily, she and her partner were not the only tenants of the dwelling, for half a dozen children were scattered about, sleeping in every imaginable posture. My saddle was in its place at the head of the lodge and a buffalo robe was spread on the ground before it. Wrapping myself in my blanket I lay down, but had I not been extremely fatigued the noise in the next lodge would have prevented my sleeping. There was the monotonous thumping of the Indian drum, mixed with occasional sharp yells, and a chorus chanted by twenty voices. A grand scene of gambling was going forward with all the appropriate formalities. The players were staking on the chance issue of the game their ornaments, their horses, and as the excitement rose, their garments, and even their weapons, for desperate gambling is not confined to the hells of Paris. The men of the plains and the forests no less resort to it as a violent but grateful relief to the tedious monotony of their lives, which alternate between fierce excitement and listless inaction. I fell asleep with the dull notes of the drum still sounding on my ear, but these furious orgies lasted without intermission till daylight. I was soon awakened by one of the children crawling over me, while another larger one was tugging at my blanket and nestling himself in a very disagreeable proximity. I immediately repelled these advances by punching the heads of these miniature savages with a short stick which I always kept by me for the purpose; and as sleeping half the day and eating much more than is good for them makes them extremely restless, this operation usually had to be repeated four or five times in the course of the night. My host himself was the author of another most formidable annoyance. All these Indians, and he among the rest, think themselves bound to the constant performance of certain acts as the condition on which their success in life depends, whether in war, love, hunting, or any other employment. These “medicines,” as they are called in that country, which are usually communicated in dreams, are often absurd enough. Some Indians will strike the butt of the pipe against the ground every time they smoke; others will insist that everything they say shall be interpreted by contraries; and Shaw once met an old man who conceived that all would be lost unless he compelled every white man he met to drink a bowl of cold water. My host was particularly unfortunate in his allotment.

The Great Spirit had told him in a dream that he must sing a certain song in the middle of every night; and regularly at about twelve o’clock his dismal monotonous chanting would awaken me, and I would see him seated bolt upright on his couch, going through his dolorous performances with a most businesslike air. There were other voices of the night still more inharmonious. Twice or thrice, between sunset and dawn, all the dogs in the village, and there were hundreds of them, would bay and yelp in chorus; a most horrible clamor, resembling no sound that I have ever heard, except perhaps the frightful howling of wolves that we used sometimes to hear long afterward when descending the Arkansas on the trail of General Kearny’s army. The canine uproar is, if possible, more discordant than that of the wolves. Heard at a distance, slowly rising on the night, it has a strange unearthly effect, and would fearfully haunt the dreams of a nervous man; but when you are sleeping in the midst of it the din is outrageous. One long loud howl from the next lodge perhaps begins it, and voice after voice takes up the sound till it passes around the whole circumference of the village, and the air is filled with confused and discordant cries, at once fierce and mournful. It lasts but for a moment and then dies away into silence.

Morning came, and Kongra-Tonga, mounting his horse, rode out with the hunters. It may not be amiss to glance at him for an instant in his domestic character of husband and father. Both he and his squaw, like most other Indians, were very fond of their children, whom they indulged to excess, and never punished, except in extreme cases when they would throw a bowl of cold water over them. Their offspring became sufficiently undutiful and disobedient under this system of education, which tends not a little to foster that wild idea of liberty and utter intolerance of restraint which lie at the very foundation of the Indian character. It would be hard to find a fonder father than Kongra-Tonga. There was one urchin in particular, rather less than two feet high, to whom he was exceedingly attached; and sometimes spreading a buffalo robe in the lodge, he would seat himself upon it, place his small favorite upright before him, and chant in a low tone some of the words used as an accompaniment to the war dance. The little fellow, who could just manage to balance himself by stretching out both arms, would lift his feet and turn slowly round and round in time to his father’s music, while my host would laugh with delight, and look smiling up into my face to see if I were admiring this precocious performance of his offspring. In his capacity of husband he was somewhat less exemplary. The squaw who lived in the lodge with him had been his partner for many years. She took good care of his children and his household concerns. He liked her well enough, and as far as I could see they never quarreled; but all his warmer affections were reserved for younger and more recent favorites. Of these he had at present only one, who lived in a lodge apart from his own. One day while in his camp he became displeased with her, pushed her out, threw after her her ornaments, dresses, and everything she had, and told her to go home to her father. Having consummated this summary divorce, for which he could show good reasons, he came back, seated himself in his usual place, and began to smoke with an air of utmost tranquillity and self-satisfaction.

I was sitting in the lodge with him on that very afternoon, when I felt some curiosity to learn the history of the numerous scars that appeared on his naked body. Of some of them, however, I did not venture to inquire, for I already understood their origin. Each of his arms was marked as if deeply gashed with a knife at regular intervals, and there were other scars also, of a different character, on his back and on either breast. They were the traces of those formidable tortures which these Indians, in common with a few other tribes, inflict upon themselves at certain seasons; in part, it may be, to gain the glory of courage and endurance, but chiefly as an act of self-sacrifice to secure the favor of the Great Spirit. The scars upon the breast and back were produced by running through the flesh strong splints of wood, to which ponderous buffalo-skulls are fastened by cords of hide, and the wretch runs forward with all his strength, assisted by two companions, who take hold of each arm, until the flesh tears apart and the heavy loads are left behind.

Others of Kongra-Tonga’s scars were the result of accidents; but he had many which he received in war. He was one of the most noted warriors in the village. In the course of his life he had slain as he boasted to me, fourteen men, and though, like other Indians, he was a great braggart and utterly regardless of truth, yet in this statement common report bore him out. Being much flattered by my inquiries he told me tale after tale, true or false, of his warlike exploits; and there was one among the rest illustrating the worst features of the Indian character too well for me to omit. Pointing out of the opening of the lodge toward the Medicine-Bow Mountain, not manv miles distant he said that he was there a few summers ago with a war party of his young men. Here they found two Snake Indians, hunting. They shot one of them with arrows and chased the other up the side of the mountain till they surrounded him on a level place, and Kongra-Tonga himself, jumping forward among the trees, seized him by the arm. Two of his young men then ran up and held him fast while he scalped him alive. Then they built a great fire, and cutting the tendons of their captive’s wrists and feet, threw him in, and held him down with long poles until he was burnt to death. He garnished his story with a great many descriptive particulars much too revolting to mention. His features were remarkably mild and open, without the fierceness of expression common among these Indians; and as he detailed these devilish cruelties, he looked up into my face with the same air of earnest simplicity which a little child would wear in relating to its mother some anecdote of its youthful experience.

Old Mene-Seela’s lodge could offer another illustration of the ferocity of Indian warfare. A bright-eyed, active little boy was living there. He had belonged to a village of the Gros-Ventre Blackfeet, a small