Astoria; Or, Anecdotes of an Enterprise Beyond the Rocky Mountains, Irving [libby ebook reader txt] 📗

hunter, the wandering wayfarer, the poor squaw cutting wood or gathering corn, was liable to be surprised and slaughtered. In this way tribes were either swept away at once, or gradually thinned out, and savage life was surrounded with constant horrors and alarms. That the race of red men should diminish from year to year, and so few should survive of the numerous nations which evidently once peopled the vast regions of the west, is nothing surprising; it is rather matter of surprise that so many should survive; for the existence of a savage in these parts seems little better than a prolonged and all-besetting death. It is, in fact, a caricature of the boasted romance of feudal times; chivalry in its native and uncultured state, and knight-errantry run wild.

In their most prosperous days, the Omahas looked upon themselves as the most powerful and perfect of human beings, and considered all created things as made for their peculiar use and benefit. It is this tribe of whose chief, the famous Wash-ing-guhsah-ba, or Blackbird, such savage and romantic stories are told. He had died about ten years previous to the arrival of Mr. Hunt’s party, but his name was still mentioned with awe by his people. He was one of the first among the Indian chiefs on the Missouri to deal with the white traders, and showed great sagacity in levying his royal dues. When a trader arrived in his village, he caused all his goods to be brought into his lodge and opened. From these he selected whatever suited his sovereign pleasure; blankets, tobacco, whiskey, powder, ball, beads, and red paint; and laid the articles on one side, without deigning to give any compensation. Then calling to him his herald or crier, he would order him to mount on top of the lodge and summon all the tribe to bring in their peltries, and trade with the white man. The lodge would soon be crowded with Indians bringing bear, beaver, otter, and other skins. No one was allowed to dispute the prices fixed by the white trader upon his articles; who took care to indemnify himself five times over for the goods set apart by the chief. In this way the Blackbird enriched himself, and enriched the white men, and became exceedingly popular among the traders of the Missouri. His people, however, were not equally satisfied by a regulation of trade which worked so manifestly against them, and began to show signs of discontent. Upon this a crafty and unprincipled trader revealed a secret to the Blackbird, by which he might acquire unbounded sway over his ignorant and superstitious subjects. He instructed him in the poisonous qualities of arsenic, and furnished him with an ample supply of that baneful drug. From this time the Blackbird seemed endowed with supernatural powers, to possess the gift of prophecy, and to hold the disposal of life and death within his hands. Woe to any one who questioned his authority or dared to dispute his commands! The Blackbird prophesied his death within a certain time, and he had the secret means of verifying his prophecy. Within the fated period the offender was smitten with strange and sudden disease, and perished from the face of the earth. Every one stood aghast at these multiplied examples of his superhuman might, and dreaded to displease so omnipotent and vindictive a being; and the Blackbird enjoyed a wide and undisputed sway.

It was not, however, by terror alone that he ruled his people; he was a warrior of the first order, and his exploits in arms were the theme of young and old. His career had begun by hardships, having been taken prisoner by the Sioux, in early youth. Under his command, the Omahas obtained great character for military prowess, nor did he permit an insult or an injury to one of his tribe to pass unrevenged. The Pawnee republicans had inflicted a gross indignity on a favorite and distinguished Omaha brave. The Blackbird assembled his warriors, led them against the Pawnee town, attacked it with irresistible fury, slaughtered a great number of its inhabitants, and burnt it to the ground. He waged fierce and bloody war against the Ottoes for many years, until peace was effected between them by the mediation of the whites. Fearless in battle, and fond of signalizing himself, he dazzled his followers by daring acts. In attacking a Kanza village, he rode singly round it, loading and discharging his rifle at the inhabitants as he galloped past them. He kept up in war the same idea of mysterious and supernatural power. At one time, when pursuing a war party by their tracks across the prairies, he repeatedly discharged his rifle into the prints made by their feet and by the hoofs of their horses, assuring his followers that he would thereby cripple the fugitives, so that they would easily be overtaken. He in fact did overtake them, and destroyed them almost to a man; and his victory was considered miraculous, both by friends and foe. By these and similar exploits, he made himself the pride and boast of his people, and became popular among them, notwithstanding his death-denouncing fiat.

With all his savage and terrific qualities, he was sensible of the power of female beauty, and capable of love. A war party of the Poncas had made a foray into the lands of the Omahas, and carried off a number of women and horses. The Blackbird was roused to fury, and took the field with all his braves, swearing to “eat up the Ponca nation”—the Indian threat of exterminating war. The Poncas, sorely pressed, took refuge behind a rude bulwark of earth; but the Blackbird kept up so galling a fire, that he seemed likely to execute his menace. In their extremity they sent forth a herald, bearing the calumet or pipe of peace, but he was shot down by order of the Blackbird. Another herald was sent forth in similar guise, but he shared a like fate. The Ponca chief then, as a last hope, arrayed his beautiful daughter in her finest ornaments, and sent her forth with a calumet, to sue for peace. The charms of the Indian maid touched the stern heart of the Blackbird; he accepted the pipe at her hand, smoked it, and from that time a peace took place between the Poncas and the Omahas.

This beautiful damsel, in all probability, was the favorite wife whose fate makes so tragic an incident in the story of the Blackbird. Her youth and beauty had gained an absolute sway over his rugged heart, so that he distinguished her above all of his other wives. The habitual gratification of his vindictive impulses, however, had taken away from him all mastery over his passions, and rendered him liable to the most furious transports of rage. In one of these his beautiful wife had the misfortune to offend him, when suddenly drawing his knife, he laid her dead at his feet with a single blow.

In an instant his frenzy was at an end. He gazed for a time in mute bewilderment upon his victim; then drawing his buffalo robe over his head, he sat down beside the corpse, and remained brooding over his crime and his loss. Three days elapsed, yet the chief continued silent and motionless; tasting no food, and apparently sleepless. It was apprehended that he intended to starve himself to death; his people approached him in trembling awe, and entreated him once more to uncover his face and be comforted; but he remained unmoved. At length one of his warriors brought in a small child, and laying it on the ground, placed the foot of the Blackbird upon its neck. The heart of the gloomy savage was touched by this appeal; he threw aside his robe; made an harangue upon what he had done; and from that time forward seemed to have thrown the load of grief and remorse from his mind.

He still retained his fatal and mysterious secret, and with it his terrific power; but, though able to deal death to his enemies, he could not avert it from himself or his friends. In 1802 the small-pox, that dreadful pestilence, which swept over the land like a fire over the prairie, made