Astoria; Or, Anecdotes of an Enterprise Beyond the Rocky Mountains, Irving [libby ebook reader txt] 📗

nine o’clock, when half way, they met a canoe, on board of which were two Arickara dignitaries. One, a fine-looking man, much above the common size, was hereditary chief of the village; he was called the Left-handed, on account of a personal peculiarity. The other, a ferocious-looking savage, was the war chief, or generalissimo; he was known by the name of the Big Man, an appellation he well deserved from his size, for he was of a gigantic frame. Both were of fairer complexion than is usual with savages.

They were accompanied by an interpreter; a French creole, one of those haphazard wights of Gallic origin who abound upon our frontiers, living among the Indians like one of their own race. He had been twenty years among the Arickaras, had a squaw and troop of piebald children, and officiated as interpreter to the chiefs. Through this worthy organ the two dignitaries signified to Mr. Hunt their sovereign intention to oppose the further progress of the expedition up the river unless a boat were left to trade with them. Mr. Hunt, in reply, explained the object of his voyage, and his intention of debarking at their village and proceeding thence by land; and that he would willingly trade with them for a supply of horses for his journey. With this explanation they were perfectly satisfied, and putting about, steered for their village to make preparations for the reception of the strangers.

The village of the Rikaras, Arickaras, or Ricarees, for the name is thus variously written, is between the 46th and 47th parallels of north latitude, and fourteen hundred and thirty miles above the mouth of the Missouri. The party reached it about ten o’clock in the morning, but landed on the opposite side of the river, where they spread out their baggage and effects to dry. From hence they commanded an excellent view of the village. It was divided into two portions, about eighty yards apart, being inhabited by two distinct bands. The whole extended about three-quarters of a mile along the river bank, and was composed of conical lodges, that looked like so many small hillocks, being wooden frames intertwined with osier, and covered with earth. The plain beyond the village swept up into hills of considerable height, but the whole country was nearly destitute of trees. While they were regarding the village, they beheld a singular fleet coming down the river. It consisted of a number of canoes, each made of a single buffalo hide stretched on sticks, so as to form a kind of circular trough. Each one was navigated by a single squaw, who knelt in the bottom and paddled; towing after her frail bark a bundle of floating wood intended for firing. This kind of canoe is in frequent use among the Indians; the buffalo hide being readily made up into a bundle and transported on horseback; it is very serviceable in conveying baggage across the rivers.

The great number of horses grazing around the village, and scattered over the neighboring hills and valleys, bespoke the equestrian habit of the Arickaras, who are admirable horsemen. Indeed, in the number of his horses consists the wealth of an Indian of the prairies; who resembles an Arab in his passion for this noble animal, and in his adroitness in the management of it.

After a time, the voice of the sovereign chief, “the Left-handed,” was heard across the river, announcing that the council lodge was preparing, and inviting the white men to come over. The river was half a mile in width, yet every word uttered by the chieftain was heard; this may be partly attributed to the distinct manner in which every syllable of the compound words in the Indian language is articulated and accented; but in truth, a savage warrior might often rival Achilles himself for force of lungs. *

(* Bradbury, p. 110.)

Now came the delicate point of management—how the two rival parties were to conduct their visit to the village with proper circumspection and due decorum. Neither of the leaders had spoken to each other since their quarrel. All communication had been by ambassadors. Seeing the jealousy entertained of Lisa, Mr. Breckenridge, in his negotiation, had arranged that a deputation from each party should cross the river at the same time, so that neither would have the first access to the ear of the Arickaras.

The distrust of Lisa, however, had increased in proportion as they approached the sphere of action; and M’Lellan, in particular, kept a vigilant eye upon his motions, swearing to shoot him if he attempted to cross the river first.

About two o’clock the large boat of Mr. Hunt was manned, and he stepped on board, accompanied by Messrs. M’Kenzie and M’Lellan; Lisa at the same time embarked in his barge; the two deputations amounted in all to fourteen persons, and never was any movement of rival potentates conducted with more wary exactness.

They landed amidst a rabble crowd, and were received on the bank by the left-handed chief, who conducted them into the village with grave courtesy; driving to the right and left the swarms of old squaws, imp-like boys, and vagabond dogs, with which the place abounded. They wound their way between the cabins, which looked like dirt-heaps huddled together without any plan, and surrounded by old palisades; all filthy in the extreme, and redolent of villainous smells.

At length they arrived at the council lodge. It was somewhat spacious, and formed of four forked trunks of trees placed upright, supporting cross-beams and a frame of poles interwoven with osiers, and the whole covered with earth. A hole sunken in the center formed the fireplace, and immediately above was a circular hole in the apex of the lodge, to let out the smoke and let in the daylight. Around the lodge were recesses for sleeping, like the berths on board ships, screened from view by curtains of dressed skins. At the upper end of the lodge was a kind of hunting and warlike trophy, consisting of two buffalo heads garishly painted, surmounted by shields, bows, quivers of arrows, and other weapons.

On entering the lodge the chief pointed to mats or cushions which had been placed around for the strangers, and on which they seated themselves, while he placed himself on a kind of stool. An old man then came forward with the pipe of peace or good-fellowship, lighted and handed it to the chief, and then falling back, squatted himself near the door. The pipe was passed from mouth to mouth, each one taking a whiff, which is equivalent to the inviolable pledge of faith, of taking salt together among the ancient Britons. The chief then made a sign to the old pipe-bearer, who seemed to fill, likewise, the station of herald, seneschal, and public crier, for he ascended to the top of the lodge to make proclamation. Here he took his post beside the aperture for the emission of smoke and the admission of light; the chief dictated from within what he was to proclaim, and he bawled it forth with a force of lungs that resounded over all the village. In this way he summoned the warriors and great men to council; every now and then reporting progress to his chief through the hole in the roof.

In a little while the braves and sages began to enter one by one, as their names were called or announced, emerging from under the buffalo robe suspended over the entrance instead of a door, stalking across the lodge to the skins placed on the floor, and crouching down on them in silence. In this way twenty entered and took their seats, forming an assemblage worthy of the pencil: for the Arickaras are a noble race of men, large and well formed, and maintain a savage grandeur and gravity of demeanor in their solemn ceremonials.

All being seated, the old seneschal prepared the pipe of ceremony or