The Keepers of the King's Peace, Edgar Wallace [affordable ebook reader .txt] 📗

crossed the mountains. They sit with the Akasava in full palaver. They say there shall be no more taxes for the People of the River, but there shall come a new king greater than any. And every man shall have goats and salt and free hunting. They say the Akasava shall be given all the Ochori country, also guns like the white man. Many guns and a thousand carriers are in the mountains waiting to come. I hold the Ochori with all my [Pg 106]spears. Also the Isisi chief calls his young men for your King.

"Peace be on your house in the name of Allah Compassionate and Merciful."

"M-m!" said Sanders, as he folded the paper. "I'm afraid there will be no fishing this afternoon. Bones, take the Wiggle and get up to the Akasava as fast as you can; I will follow on the Zaire. Abiboo!"

"Lord?"

"You will find me a swift Ochori pigeon. Hamilton, scribble a line to Bosambo, and say that he shall meet Bones by Sokala's village."

Half an hour later Bones was sending incomprehensible semaphore signals of farewell as the Wiggle slipped round the bend of the river.

Sokala, a little chief of the Isisi, was a rich man. He had ten wives, each of whom lived in her own hut. Also each wife wore about her neck a great ring of brass weighing twenty pounds, to testify to the greatness and wealth of her lord.

Sokala was wizened and lined of face, and across his forehead were many deep furrows, and it seemed that he lived in a state of perplexity as to what should become of all his riches when he died, for he was cursed with ten daughters—O'femi, Jubasami, K'sola, M'kema, Wasonga, Mombari, et cetera.

When Wasonga was fourteen, there was revealed to Sokala, her father, a great wonder.

[Pg 107]The vision came at the tail end of a year of illness, when his head had ached for weeks together, and not even the brass wire twisted lightly about his skull brought him relief.

Sokala was lying on his fine bed of skins, wondering why strange animals sat by the fire in the centre of his hut, and why they showed their teeth and talked in human language. Sometimes they were leopards, sometimes they were little white-whiskered monkeys that scratched and told one another stories, and these monkeys were the wisest of all, for they discussed matters which were of urgency to the sick man rolling restlessly from side to side.

On this great night two such animals had appeared suddenly, a big grey fellow with a solemn face, and a very little one, and they sat staring into the fire, mechanically seeking their fleas until the little one spoke.

"Sokala is very rich and has ten daughters."

"That is true," said the other; "also he will die because he has no son."

Sokala's heart beat furiously with fear, but he listened when the little black monkey spoke.

"If Sokala took Wasonga, his daughter, into the forest near to The Tree and slew her, his daughters would become sons and he would grow well."

And the other monkey nodded.

As they talked, Sokala recognized the truth of all that they had said. He wondered that he had never thought of the matter before in this way. [Pg 108]All night long he lay thinking—thinking—long after the fires had died down to a full red glow amidst white ashes, and the monkeys had vanished. In the cold dawn his people found him sitting on the side of the bed, and marvelled that he should have lived the night through.

"Send me Wasonga, my daughter," he said, and they brought a sleepy girl of fourteen, tall, straight, and wholly reluctant. "We go a journey," said Sokala, and took from beneath his bed his wicker shield and his sharp-edged throwing-spear.

"Sokala hunts," said the people of the village significantly, and they knew that the end was very near, for he had been a great hunter, and men turn in death to the familiar pursuits of life.

Three miles on the forest road to the Isisi city, Sokala bade his daughter sit on the ground.

Bones had met and was in earnest conversation with the Chief of the Ochori, the Wiggle being tied up at a wooding, when he heard a scream, and saw a girl racing through the wood towards him.

Behind her, with the foolish stare on his face which comes to men in the last stages of sleeping sickness, his spear balanced, came Sokala.

The girl tumbled in a wailing, choking heap at Bones's feet, and her pursuer checked at the sight of the white man.

"I see you, Sokala,"[2] said Bones gently.

"Lord," said the old man, blinking at the officer of the Houssas, "you shall see a wonderful magic when I slay this woman, for my daughters shall be sons, and I shall be a well man."

Bones took the spear from his unresisting hand.

"I will show you a greater magic, Sokala, for I will give you a little white stone which will melt like salt in your mouth, and you shall sleep."

The old man peered from Lieutenant Tibbetts to the King of the Ochori. He watched Bones as he opened his medicine chest and shook out two little white pellets from a bottle marked "Veronal," and accepted them gratefully.

"God bless my life," cried Bones, "don't chew 'em, you dear old silly—swallow 'em!"

"Lord," said Sokala soberly, "they have a beautiful and a magic taste."

Bones sent the frightened girl back to the village, and made the old man sit by a tree.

"O Tibbetti," said Bosambo, in admiration, "that was a good palaver. For it is better than the letting of blood, and no one will know that Sokala did not die in his time."

Bones looked at him in horror.

"Goodness gracious heavens, Bosambo," he gasped, "you don't think I've poisoned him?"

"Master," said Bosambo, nodding his head, "he die one time—he not fit for lib—you give um plenty no-good stuff. You be fine Christian feller same like me."

[Pg 110]Bones wiped the perspiration from his brow and explained the action of veronal. Bosambo was sceptical. Even when Sokala fell into a profound slumber, Bosambo waited expectantly for his death. And when he realized that Bones had spoken the truth, he was a most amazed man.

"Master," he said, in that fluid Ochori dialect which seems to be made up of vowels, "this is a great magic. Now I see very surely that you hold wonderful ju-jus, and I have wronged you, for I thought you were without wisdom."

"Cheer-oh!" said the gratified Bones.

Near by the city of the Akasava is a small hill on which no vegetation grows, though it rises from a veritable jungle of undergrowth. The Akasava call this place the Hill of the Women, because it was here that M'lama, the King of the Akasava, slew a hundred Akasava maidens to propitiate M'shimba M'shamba, the god of storms. It was on the topmost point of the hill that Sanders erected a fine gallows and hung M'lama for his country's good. It had always been associated with the spiritual history of the Akasava, for ghosts and devils and strange ju-jus had their home hereabouts, and every great decision at which the people arrived was made upon its slopes. At the crest there was a palaver house—no more than a straw-thatched canopy affording shelter for four men at the most.

[Pg 111]On a certain afternoon all the chiefs, great and minor, the headmen, the warriors, and the leaders of fishing villages of the Akasava, squatted in a semicircle and listened to the oration of a bearded man, who spoke easily in the river dialect of the happy days which were coming to the people.

By his side were two other white men—a tall, clean-shaven man with spectacles, and a stouter man with a bristling white moustache.

Had the bearded man's address been in plain English, or even plain German, and had it been delivered to European hearers accustomed to taking its religion in allegories and symbols, it would have been harmless. As it was, the illustrations and the imagery which the speaker employed had no other interpretation to the simple-minded Akasava than a purely material one.

"I speak for the Great King," said the orator, throwing out his arms, "a king who is more splendid than any. He has fierce and mighty armies that cover the land like ants. He holds thunder and lightning in his hand, and is greater than M'shimba M'shamba. He is the friend of the black man and the white, and will deliver you from all oppression. He will give you peace and full crops, and make you capita over your enemies. When he speaks, all other kings tremble. He is a great buffalo, and the pawing of his hoofs shakes the earth.

"This he says to you, the warrior people of the Akasava——"

[Pg 112]The message was destined to be undelivered.

Heads began to turn, and there was a whisper of words. Some of the audience half rose, some on the outskirts of the gathering stole quietly away—the lesser chiefs were amongst these—and others, sitting stolidly on, assumed a blandness and a scepticism of demeanour calculated to meet the needs of the occasion.

For Sanders was at the foot of the hill, a trim figure in white, his solar helmet pushed back to cover the nape of his neck from the slanting rays of the sun, and behind Sanders were two white officers and a company of Houssas with fixed bayonets. Not a word said Sanders, but slowly mounted the Hill of the Dead. He reached the palaver house and turned.

"Let no man go," he said, observing the disposition of the gathering to melt away, "for this is a great palaver, and I come to speak for these God-men."

The bearded orator glared at the Commissioner and half turned to his companions. The stout man with the moustache said something quickly, but Sanders silenced him with a gesture.

"O people," said Sanders, "you all know that under my King men may live in peace, and death comes quickly to those who make war. Also you may worship in what manner you desire, though it be my God or the famous gods of your fathers. And such as preach of God or gods have full liberty. Who denies this?"

[Pg 113]"Lord, you speak the truth," said an eager headman.

"Therefore," said Sanders, "my King has given these God-men a book[3] that they may speak to you, and they have spoken. Of a great king they tell. Also of wonders which will come to you if you obey him. But this king is the same king of whom the God-cross men and the water-God men tell. For he lives beyond the stars, and his name is God. Tell me, preacher, if this is the truth?"

The bearded man swallowed something and muttered, "This is true."

"Also, there is no king in this world greater than my King, whom you serve," Sanders continued, "and it is your duty to be obedient to him, and his name is D'jorja." Sanders raised his hand to his helmet in salute. "This also the God-men will tell you."

He turned to the three evangelists.

Herr Professor Wiessmann hesitated for the fraction of a second. The pause was pardonable, for he saw the undoing of three months' good work, and his thoughts at that moment were with a certain party of carriers who waited in the mountains.

"The question of earthly and heavenly dominion is always debatable," he began in English, but Sanders stopped him.

"We will speak in the Akasava tongue," he [Pg 114]said, "and let all men hear. Tell me, shall my people serve my King, or shall they serve another?"

"They shall serve your King," growled the man, "for it is the law."

"Thank you," said Sanders in English.

The gathering slowly dispersed, leaving only the white men on the hill and a few lingering folk at the foot, watching the stolid native soldiery with an apprehension born of experience.

"We should like you to dine with us," said Sanders pleasantly.

The leader of the L'Mandi mission hesitated, but the thin man with the spectacles, who had been silent, answered for him.

"We shall be pleased, Mr. Commissioner," he said. "After eating with these swine for a month, a good dinner would be very acceptable."

Sanders said nothing, though he winced at the inelegant description of his people, and the three evangelists went back to their huts, which had been built for their use by the Akasava chief.

An hour later that worthy sent for a certain witch-doctor.

"Go secretly," he said, "and call all headmen and chiefs to the Breaking Tree in the forest. There they shall be until the moon comes up, and the L'Mandi lords will