Allan Quatermain, H. Rider Haggard [robert munsch read aloud TXT] 📗

from time to time what was going on. Other lads and even women were stationed at intervals along the wall in order to guard against the possibility of surprise.

After this the twenty men who formed his whole available fighting force were summoned by our host into the square formed by the house, and there, standing by the bole of the great conifer, he earnestly addressed them and our four Askari. Indeed, it formed a very impressive scene—one not likely to be forgotten by anybody who witnessed it. Immediately by the tree stood the angular form of Mr Mackenzie, one arm outstretched as he talked, and the other resting against the giant bole, his hat off, and his plain but kindly face clearly betraying the anguish of his mind. Next to him was his poor wife, who, seated on a chair, had her face hidden in her hand. On the other side of her was Alphonse, looking exceedingly uncomfortable, and behind him stood the three of us, with Umslopogaas’ grim and towering form in the background, resting, as usual, on his axe. In front stood and squatted the group of armed men—some with rifles in their hands, and others with spears and shields—following with eager attention every word that fell from the speaker’s lips. The white light of the moon peering in beneath the lofty boughs threw a strange wild glamour over the scene, whilst the melancholy soughing of the night wind passing through the millions of pine needles overhead added a sadness of its own to what was already a sufficiently tragic occasion.

“Men,” said Mr Mackenzie, after he had put all the circumstances of the case fully and clearly before them, and explained to them the proposed plan of our forlorn hope—“men, for years I have been a good friend to you, protecting you, teaching you, guarding you and yours from harm, and ye have prospered with me. Ye have seen my child—the Water-lily, as ye call her—grow year by year, from tenderest infancy to tender childhood, and from childhood on towards maidenhood. She has been your children’s playmate, she has helped to tend you when sick, and ye have loved her.”

“We have,” said a deep voice, “and we will die to save her.”

“I thank you from my heart—I thank you. Sure am I that now, in this hour of darkest trouble; now that her young life is like to be cut off by cruel and savage men—who of a truth ‘know not what they do’—ye will strive your best to save her, and to save me and her mother from broken hearts. Think, too, of your own wives and children. If she dies, her death will be followed by an attack upon us here, and at the best, even if we hold our own, your houses and gardens will be destroyed, and your goods and cattle swept away. I am, as ye well know, a man of peace. Never in all these years have I lifted my hand to shed man’s blood; but now I say strike, strike, in the name of God, Who bade us protect our lives and homes. Swear to me,” he went on with added fervour—“swear to me that whilst a man of you remains alive ye will strive your uttermost with me and with these brave white men to save the child from a bloody and cruel death.”

“Say no more, my father,” said the same deep voice, that belonged to a stalwart elder of the Mission; “we swear it. May we and ours die the death of dogs, and our bones be thrown to the jackals and the kites, if we break the oath! It is a fearful thing to do, my father, so few to strike at so many, yet will we do it or die in the doing. We swear!”

“Ay, thus say we all,” chimed in the others.

“Thus say we all,” said I.

“It is well,” went on Mr Mackenzie. “Ye are true men and not broken reeds to lean on. And now, friends—white and black together—let us kneel and offer up our humble supplication to the Throne of Power, praying that He in the hollow of Whose hand lie all our lives, Who giveth life and giveth death, may be pleased to make strong our arms that we may prevail in what awaits us at the morning’s light.”

And he knelt down, an example that we all followed except Umslopogaas, who still stood in the background, grimly leaning on Inkosi-kaas. The fierce old Zulu had no gods and worshipped nought, unless it were his battleaxe.

“Oh God of gods!” began the clergyman, his deep voice, tremulous with emotion, echoing up in the silence even to the leafy roof; “Protector of the oppressed, Refuge of those in danger, Guardian of the helpless, hear Thou our prayer! Almighty Father, to Thee we come in supplication. Hear Thou our prayer! Behold, one child hast Thou given us—an innocent child, nurtured in Thy knowledge—and now she lies beneath the shadow of the sword, in danger of a fearful death at the hands of savage men. Be with her now, oh God, and comfort her! Save her, oh Heavenly Father! Oh God of battle, Who teacheth our hands to war and our fingers to fight, in Whose strength are hid the destinies of men, be Thou with us in the hour of strife. When we go forth into the shadow of death, make Thou us strong to conquer. Breathe Thou upon our foes and scatter them; turn Thou their strength to water, and bring their high-blown pride to nought; compass us about with Thy protection; throw over us the shield of Thy power; forget us not now in the hour of our sore distress; help us now that the cruel man would dash our little ones against the stones! Hear Thou our prayer! And for those of us who, kneeling now on earth in health before Thee, shall at the sunrise adore Thy Presence on the Throne, hear our prayer! Make them clean, oh God; wash away their offences in the blood of the Lamb; and when their spirits pass, oh receive Thou them into the haven of the just. Go forth, oh Father, go forth with us into the battle, as with the Israelites of old. Oh God of battle, hear Thou our prayer!”

He ceased, and after a moment’s silence we all rose, and then began our preparations in good earnest. As Umslopogaas said, it was time to stop “talking” and get to business. The men who were to form each little party were carefully selected, and still more carefully and minutely instructed as to what was to be done. After much consideration it was agreed that the ten men led by Good, whose duty it was to stampede the camp, were not to carry firearms; that is, with the exception of Good himself, who had a revolver as well as a short sword—the Masai “sime” which I had taken from the body of our poor servant who was murdered in the canoe. We feared that if they had firearms the result of three cross-fires carried on at once would be that some of our own people would be shot; besides, it appeared to all of us that the work they had to do would best be carried out with cold steel—especially to Umslopogaas, who was, indeed, a great advocate of cold steel. We had with us four Winchester repeating rifles, besides half a dozen Martinis. I armed myself with one of the repeaters—my own; an excellent weapon for this kind of work, where great rapidity of fire is desirable, and fitted with ordinary flap-sights instead of the cumbersome sliding mechanism which they generally have. Mr Mackenzie took another, and the two remaining ones were given to two of his men who understood the use of them and were noted shots. The Martinis and some rifles of Mr Mackenzie’s were served out, together with a plentiful supply of ammunition, to the other natives who were to form the two parties whose duty it was to be to open fire from separate sides of the kraal on the sleeping Masai, and who were fortunately all more or less accustomed to the use of a gun.

As for Umslopogaas, we know how he was armed—with an axe. It may be remembered that he, Sir Henry, and the strongest of the Askari were to hold the thorn-stopped entrance to the kraal against the anticipated rush of men striving to escape. Of course, for such a purpose as this guns were useless. Therefore Sir Henry and the Askari proceeded to arm themselves in like fashion. It so happened that Mr Mackenzie had in his little store a selection of the very best and English-made hammer-backed axe-heads. Sir Henry selected one of these weighing about two and a half pounds and very broad in the blade, and the Askari took another a size smaller. After Umslopogaas had put an extra edge on these two axe-heads, we fixed them to three feet six helves, of which Mr Mackenzie fortunately had some in stock, made of a light but exceedingly tough native wood, something like English ash, only more springy. When two suitable helves had been selected with great care and the ends of the hafts notched to prevent the hand from slipping, the axe-heads were fixed on them as firmly as possible, and the weapons immersed in a bucket of water for half an hour. The result of this was to swell the wood in the socket in such a fashion that nothing short of burning would get it out again. When this important matter had been attended to by Umslopogaas, I went into my room and proceeded to open a little tin-lined deal case, which contained—what do you think?—nothing more or less than four mail shirts.

It had happened to us three on a previous journey that we had made in another part of Africa to owe our lives to iron shirts of native make, and remembering this, I had suggested before we started on our present hazardous expedition that we should have some made to fit us. There was a little difficulty about this, as armour-making is pretty well an extinct art, but they can do most things in the way of steel work in Birmingham if they are put to it and you will pay the price, and the end of it was that they turned us out the loveliest steel shirts it is possible to see. The workmanship was exceedingly fine, the web being composed of thousands upon thousands of stout but tiny rings of the best steel made. These shirts, or rather steel-sleeved and high-necked jerseys, were lined with ventilated wash leather, were not bright, but browned like the barrel of a gun; and mine weighed exactly seven pounds and fitted me so well that I found I could wear it for days next to my skin without being chafed. Sir Henry had two, one of the ordinary make, viz. a jersey with little dependent flaps meant to afford some protection to the upper part of the thighs, and another of his own design fashioned on the pattern of the garments advertised as “combinations” and weighing twelve pounds. This combination shirt, of which the seat was made of wash-leather, protected the whole body down to the knees, but was rather more cumbersome, inasmuch as it had to be laced up at the back and, of course, involved some extra weight. With these shirts were what looked like four brown cloth travelling caps with ear pieces. Each of these caps was, however, quilted with steel links so as to afford a most valuable protection for the head.

It seems almost laughable to talk of steel shirts in these days of bullets, against which they are of course quite useless; but where one has to do with savages, armed with cutting weapons such as assegais or battle-axes, they afford the most valuable protection, being, if well made, quite invulnerable to them. I have often thought that if only the English Government had in our savage wars, and more especially in the Zulu war, thought fit to serve out light steel shirts, there would be many a man alive today who, as it is, is dead and forgotten.

To return: on the present occasion we blessed our foresight in bringing these shirts, and also our good luck, in that they had not been stolen by our rascally bearers when they ran away with our goods. As Curtis had two, and after considerable deliberation, had made up his mind to wear his combination one himself—the extra three or four pounds’ weight being a matter of no account to so strong a man, and the protection afforded to the thighs being a very important matter to a fighting man not armed with a shield of any kind—I suggested that