Tarzan the Terrible, Edgar Rice Burroughs [moboreader .TXT] 📗

with the gods," he admonished, stepping confidently up and seating himself upon the throne. The abashed Ko-tan showed his embarrassment, an embarrassment he feared to voice lest he incur the wrath of the king of kings.

"But," added Tarzan, "a god may honor his faithful servant by inviting him to a place at his side. Come, Ko-tan; thus would I honor you in the name of Jad-ben-Otho."

The ape-man's policy had for its basis an attempt not only to arouse the fearful respect of Ko-tan but to do it without making of him an enemy at heart, for he did not know how strong a hold the religion of the Ho-don had upon them, for since the time that he had prevented Ta-den and Om-at from quarreling over a religious difference the subject had been utterly taboo among them. He was therefore quick to note the evident though wordless resentment of Ko-tan at the suggestion that he entirely relinquish his throne to his guest. On the whole, however, the effect had been satisfactory as he could see from the renewed evidence of awe upon the faces of the warriors.

At Tarzan's direction the business of the court continued where it had been interrupted by his advent. It consisted principally in the settling of disputes between warriors. There was present one who stood upon the step just below the throne and which Tarzan was to learn was the place reserved for the higher chiefs of the allied tribes which made up Ko-tan's kingdom. The one who attracted Tarzan's attention was a stalwart warrior of powerful physique and massive, lion-like features. He was addressing Ko-tan on a question that is as old as government and that will continue in unabated importance until man ceases to exist. It had to do with a boundary dispute with one of his neighbors.

The matter itself held little or no interest for Tarzan, but he was impressed by the appearance of the speaker and when Ko-tan addressed him as Ja-don the ape-man's interest was permanently crystallized, for Ja-don was the father of Ta-den. That the knowledge would benefit him in any way seemed rather a remote possibility since he could not reveal to Ja-don his friendly relations with his son without admitting the falsity of his claims to godship.

When the affairs of the audience were concluded Ko-tan suggested that the son of Jad-ben-Otho might wish to visit the temple in which were performed the religious rites coincident to the worship of the Great God. And so the ape-man was conducted by the king himself, followed by the warriors of his court, through the corridors of the palace toward the northern end of the group of buildings within the royal enclosure.

The temple itself was really a part of the palace and similar in architecture. There were several ceremonial places of varying sizes, the purposes of which Tarzan could only conjecture. Each had an altar in the west end and another in the east and were oval in shape, their longest diameter lying due east and west. Each was excavated from the summit of a small hillock and all were without roofs. The western altars invariably were a single block of stone the top of which was hollowed into an oblong basin. Those at the eastern ends were similar blocks of stone with flat tops and these latter, unlike those at the opposite ends of the ovals were invariably stained or painted a reddish brown, nor did Tarzan need to examine them closely to be assured of what his keen nostrils already had told him—that the brown stains were dried and drying human blood.

Below these temple courts were corridors and apartments reaching far into the bowels of the hills, dim, gloomy passages that Tarzan glimpsed as he was led from place to place on his tour of inspection of the temple. A messenger had been dispatched by Ko-tan to announce the coming visit of the son of Jad-ben-Otho with the result that they were accompanied through the temple by a considerable procession of priests whose distinguishing mark of profession seemed to consist in grotesque headdresses; sometimes hideous faces carved from wood and entirely concealing the countenances of their wearers, or again, the head of a wild beast cunningly fitted over the head of a man. The high priest alone wore no such head-dress. He was an old man with close-set, cunning eyes and a cruel, thin-lipped mouth.

At first sight of him Tarzan realized that here lay the greatest danger to his ruse, for he saw at a glance that the man was antagonistic toward him and his pretensions, and he knew too that doubtless of all the people of Pal-ul-don the high priest was most likely to harbor the truest estimate of Jad-ben-Otho, and, therefore, would look with suspicion on one who claimed to be the son of a fabulous god.

No matter what suspicion lurked within his crafty mind, Lu-don, the high priest of A-lur, did not openly question Tarzan's right to the title of Dor-ul-Otho, and it may be that he was restrained by the same doubts which had originally restrained Ko-tan and his warriors—the doubt that is at the bottom of the minds of all blasphemers even and which is based upon the fear that after all there may be a god. So, for the time being at least Lu-don played safe. Yet Tarzan knew as well as though the man had spoken aloud his inmost thoughts that it was in the heart of the high priest to tear the veil from his imposture.

At the entrance to the temple Ko-tan had relinquished the guidance of the guest to Lu-don and now the latter led Tarzan through those portions of the temple that he wished him to see. He showed him the great room where the votive offerings were kept, gifts from the barbaric chiefs of Pal-ul-don and from their followers. These things ranged in value from presents of dried fruits to massive vessels of beaten gold, so that in the great main storeroom and its connecting chambers and corridors was an accumulation of wealth that amazed even the eyes of the owner of the secret of the treasure vaults of Opar.

Moving to and fro throughout the temple were sleek black Waz-don slaves, fruits of the Ho-don raids upon the villages of their less civilized neighbors. As they passed the barred entrance to a dim corridor, Tarzan saw within a great company of pithecanthropi of all ages and of both sexes, Ho-don as well as Waz-don, the majority of them squatted upon the stone floor in attitudes of utter dejection while some paced back and forth, their features stamped with the despair of utter hopelessness.

"And who are these who lie here thus unhappily?" he asked of Lu-don. It was the first question that he had put to the high priest since entering the temple, and instantly he regretted that he had asked it, for Lu-don turned upon him a face upon which the expression of suspicion was but thinly veiled.

"Who should know better than the son of Jad-ben-Otho?" he retorted.

"The questions of Dor-ul-Otho are not with impunity answered with other questions," said the ape-man quietly, "and it may interest Lu-don, the high priest, to know that the blood of a false priest upon the altar of his temple is not displeasing in the eyes of Jad-ben-Otho."

Lu-don paled as he answered Tarzan's question. "They are the offerings whose blood must refresh the eastern altars as the sun returns to your father at the day's end."

"And who told you," asked Tarzan, "that Jad-ben-Otho was pleased that his people were slain upon his altars? What if you were mistaken?"

"Then countless thousands have died in vain," replied Lu-don.

Ko-tan and the surrounding warriors and priests were listening attentively to the dialogue. Some of the poor victims behind the barred gateway had heard and rising, pressed close to the barrier through which one was conducted just before sunset each day, never to return.

"Liberate them!" cried Tarzan with a wave of his hand toward the imprisoned victims of a cruel superstition, "for I can tell you in the name of Jad-ben-Otho that you are mistaken."

10 The Forbidden Garden

Lu-don paled. "It is sacrilege," he cried; "for countless ages have the priests of the Great God offered each night a life to the spirit of Jad-ben-Otho as it returned below the western horizon to its master, and never has the Great God given sign that he was displeased."

"Stop!" commanded Tarzan. "It is the blindness of the priesthood that has failed to read the messages of their god. Your warriors die beneath the knives and clubs of the Wazdon; your hunters are taken by JA and JATO; no day goes by but witnesses the deaths of few or many in the villages of the Ho-don, and one death each day of those that die are the toll which Jad-ben-Otho has exacted for the lives you take upon the eastern altar. What greater sign of his displeasure could you require, O stupid priest?"

Lu-don was silent. There was raging within him a great conflict between his fear that this indeed might be the son of god and his hope that it was not, but at last his fear won and he bowed his head. "The son of Jad-ben-Otho has spoken," he said, and turning to one of the lesser priests: "Remove the bars and return these people from whence they came."

He thus addressed did as he was bid and as the bars came down the prisoners, now all fully aware of the miracle that had saved them, crowded forward and throwing themselves upon their knees before Tarzan raised their voices in thanksgiving.

Ko-tan was almost as staggered as the high priest by this ruthless overturning of an age-old religious rite. "But what," he cried, "may we do that will be pleasing in the eyes of Jad-ben-Otho?" turning a look of puzzled apprehension toward the ape-man.

"If you seek to please your god," he replied, "place upon your altars such gifts of food and apparel as are most welcome in the city of your people. These things will Jad-ben-Otho bless, when you may distribute them among those of the city who need them most. With such things are your storerooms filled as I have seen with mine own eyes, and other gifts will be brought when the priests tell the people that in this way they find favor before their god," and Tarzan turned and signified that he would leave the temple.

As they were leaving the precincts devoted to the worship of their deity, the ape-man noticed a small but rather ornate building that stood entirely detached from the others as though it had been cut from a little pinnacle of limestone which had stood out from its fellows. As his interested glance passed over it he noticed that its door and windows were barred.

"To what purpose is that building dedicated?" he asked of Lu-don. "Who do you keep imprisoned there?"

"It is nothing," replied the high priest nervously, "there is no one there. The place is vacant. Once it was used but not now for many years," and he moved on toward the gateway which led back into the palace. Here he and the priests halted while Tarzan with Ko-tan and his warriors passed out from the sacred precincts of the temple grounds.

The one question which Tarzan would have asked he had feared to ask for he knew that in the hearts of many lay a suspicion as to his genuineness, but he determined that before he slept he would put the question to Ko-tan, either directly or indirectly—as to whether there was, or had been recently within the city of A-lur a female of the same race as his.

As their evening meal was being served to them in the banquet hall of Ko-tan's palace by a part of the army of black slaves upon whose shoulders fell the burden of all the heavy and menial tasks of the city, Tarzan noticed that there came to the eyes of one of the slaves what was apparently an expression of startled recognition, as he looked upon the ape-man for the first time in the banquet hall of Ko-tan. And again later he saw the fellow whisper to another slave and nod his head in his direction. The ape-man did not recall ever having seen this Waz-don before and he was at a loss to account for an explanation of the fellow's interest in him, and presently the incident was all but forgotten.

Ko-tan was surprised and inwardly disgusted to discover that his godly guest had no desire to gorge himself upon rich foods and that he would not even so much as taste the villainous brew of the Ho-don. To Tarzan the banquet was a dismal and tiresome affair, since so great was the interest of the guests in gorging themselves with food and drink that they had no time for conversation, the