Tarzan the Terrible, Edgar Rice Burroughs [moboreader .TXT] 📗

only vocal sounds being confined to a continuous grunting which, together with their table manners reminded Tarzan of a visit he had once made to the famous Berkshire herd of His Grace, the Duke of Westminster at Woodhouse, Chester.

One by one the diners succumbed to the stupefying effects of the liquor with the result that the grunting gave place to snores, so presently Tarzan and the slaves were the only conscious creatures in the banquet hall.

Rising, the ape-man turned to a tall black who stood behind him. "I would sleep," he said, "show me to my apartment."

As the fellow conducted him from the chamber the slave who had shown surprise earlier in the evening at sight of him, spoke again at length to one of his fellows. The latter cast a half-frightened look in the direction of the departing ape-man. "If you are right," he said, "they should reward us with our liberty, but if you are wrong, O Jad-ben-Otho, what will be our fate?"

"But I am not wrong!" cried the other.

"Then there is but one to tell this to, for I have heard that he looked sour when this Dor-ul-Otho was brought to the temple and that while the so-called son of Jad-ben-Otho was there he gave this one every cause to fear and hate him. I mean Lu-don, the high priest."

"You know him?" asked the other slave.

"I have worked in the temple," replied his companion.

"Then go to him at once and tell him, but be sure to exact the promise of our freedom for the proof."

And so a black Waz-don came to the temple gate and asked to see Lu-don, the high priest, on a matter of great importance, and though the hour was late Lu-don saw him, and when he had heard his story he promised him and his friend not only their freedom but many gifts if they could prove the correctness of their claims.

And as the slave talked with the high priest in the temple at A-lur the figure of a man groped its way around the shoulder of Pastar-ul-ved and the moonlight glistened from the shiny barrel of an Enfield that was strapped to the naked back, and brass cartridges shed tiny rays of reflected light from their polished cases where they hung in the bandoliers across the broad brown shoulders and the lean waist.

Tarzan's guide conducted him to a chamber overlooking the blue lake where he found a bed similar to that which he had seen in the villages of the Waz-don, merely a raised dais of stone upon which was piled great quantities of furry pelts. And so he lay down to sleep, the question that he most wished to put still unasked and unanswered.

With the coming of a new day he was awake and wandering about the palace and the palace grounds before there was sign of any of the inmates of the palace other than slaves, or at least he saw no others at first, though presently he stumbled upon an enclosure which lay almost within the center of the palace grounds surrounded by a wall that piqued the ape-man's curiosity, since he had determined to investigate as fully as possible every part of the palace and its environs.

This place, whatever it might be, was apparently without doors or windows but that it was at least partially roofless was evidenced by the sight of the waving branches of a tree which spread above the top of the wall near him. Finding no other method of access, the ape-man uncoiled his rope and throwing it over the branch of the tree where it projected beyond the wall, was soon climbing with the ease of a monkey to the summit.

There he found that the wall surrounded an enclosed garden in which grew trees and shrubs and flowers in riotous profusion. Without waiting to ascertain whether the garden was empty or contained Ho-don, Waz-don, or wild beasts, Tarzan dropped lightly to the sward on the inside and without further loss of time commenced a systematic investigation of the enclosure.

His curiosity was aroused by the very evident fact that the place was not for general use, even by those who had free access to other parts of the palace grounds and so there was added to its natural beauties an absence of mortals which rendered its exploration all the more alluring to Tarzan since it suggested that in such a place might he hope to come upon the object of his long and difficult search.

In the garden were tiny artificial streams and little pools of water, flanked by flowering bushes, as though it all had been designed by the cunning hand of some master gardener, so faithfully did it carry out the beauties and contours of nature upon a miniature scale.

The interior surface of the wall was fashioned to represent the white cliffs of Pal-ul-don, broken occasionally by small replicas of the verdure-filled gorges of the original.

Filled with admiration and thoroughly enjoying each new surprise which the scene offered, Tarzan moved slowly around the garden, and as always he moved silently. Passing through a miniature forest he came presently upon a tiny area of flowerstudded sward and at the same time beheld before him the first Ho-don female he had seen since entering the palace. A young and beautiful woman stood in the center of the little open space, stroking the head of a bird which she held against her golden breastplate with one hand. Her profile was presented to the ape-man and he saw that by the standards of any land she would have been accounted more than lovely.

Seated in the grass at her feet, with her back toward him, was a female Waz-don slave. Seeing that she he sought was not there and apprehensive that an alarm be raised were he discovered by the two women, Tarzan moved back to hide himself in the foliage, but before he had succeeded the Ho-don girl turned quickly toward him as though apprised of his presence by that unnamed sense, the manifestations of which are more or less familiar to us all.

At sight of him her eyes registered only her surprise though there was no expression of terror reflected in them, nor did she scream or even raise her well-modulated voice as she addressed him.

"Who are you," she asked, "who enters thus boldly the Forbidden Garden?"

At sound of her mistress' voice the slave maiden turned quickly, rising to her feet. "Tarzan-jad-guru!" she exclaimed in tones of mingled astonishment and relief.

"You know him?" cried her mistress turning toward the slave and affording Tarzan an opportunity to raise a cautioning finger to his lips lest Pan-at-lee further betray him, for it was Pan-at-lee indeed who stood before him, no less a source of surprise to him than had his presence been to her.

Thus questioned by her mistress and simultaneously admonished to silence by Tarzan, Pan-at-lee was momentarily silenced and then haltingly she groped for a way to extricate herself from her dilemma. "I thought—" she faltered, "but no, I am mistaken—I thought that he was one whom I had seen before near the Kor-ul-GRYF."

The Ho-don looked first at one and then at the other an expression of doubt and questioning in her eyes. "But you have not answered me," she continued presently; "who are you?"

"You have not heard then," asked Tarzan, "of the visitor who arrived at your king's court yesterday?"

"You mean," she exclaimed, "that you are the Dor-ul-Otho?" And now the erstwhile doubting eyes reflected naught but awe.

"I am he," replied Tarzan; "and you?"

"I am O-lo-a, daughter of Ko-tan, the king," she replied.

So this was O-lo-a, for love of whom Ta-den had chosen exile rather than priesthood. Tarzan had approached more closely the dainty barbarian princess. "Daughter of Ko-tan," he said, "Jad-ben-Otho is pleased with you and as a mark of his favor he has preserved for you through many dangers him whom you love."

"I do not understand," replied the girl but the flush that mounted to her cheek belied her words. "Bu-lat is a guest in the palace of Ko-tan, my father. I do not know that he has faced any danger. It is to Bu-lat that I am betrothed."

"But it is not Bu-lat whom you love," said Tarzan.

Again the flush and the girl half turned her face away. "Have I then displeased the Great God?" she asked.

"No," replied Tarzan; "as I told you he is well satisfied and for your sake he has saved Ta-den for you."

"Jad-ben-Otho knows all," whispered the girl, "and his son shares his great knowledge."

"No," Tarzan hastened to correct her lest a reputation for omniscience might prove embarrassing. "I know only what Jad-ben-Otho wishes me to know."

"But tell me," she said, "I shall be reunited with Ta-den? Surely the son of god can read the future."

The ape-man was glad that he had left himself an avenue of escape. "I know nothing of the future," he replied, "other than what Jad-ben-Otho tells me. But I think you need have no fear for the future if you remain faithful to Ta-den and Ta-den's friends."

"You have seen him?" asked O-lo-a. "Tell me, where is he?"

"Yes," replied Tarzan, "I have seen him. He was with Om-at, the gund of Kor-ul-JA."

"A prisoner of the Waz-don?" interrupted the girl.

"Not a prisoner but an honored guest," replied the ape-man.

"Wait," he exclaimed, raising his face toward the heavens; "do not speak. I am receiving a message from Jad-ben-Otho, my father."

The two women dropped to their knees, covering their faces with their hands, stricken with awe at the thought of the awful nearness of the Great God. Presently Tarzan touched O-lo-a on the shoulder.

"Rise," he said. "Jad-ben-Otho has spoken. He has told me that this slave girl is from the tribe of Kor-ul-JA, where Ta-den is, and that she is betrothed to Om-at, their chief. Her name is Pan-at-lee."

O-lo-a turned questioningly toward Pan-at-lee. The latter nodded, her simple mind unable to determine whether or not she and her mistress were the victims of a colossal hoax. "It is even as he says," she whispered.

O-lo-a fell upon her knees and touched her forehead to Tarzan's feet. "Great is the honor that Jad-ben-Otho has done his poor servant," she cried. "Carry to him my poor thanks for the happiness that he has brought to O-lo-a."

"It would please my father," said Tarzan, "if you were to cause Pan-at-lee to be returned in safety to the village of her people."

"What cares Jad-ben-Otho for such as she?" asked O-lo-a, a slight trace of hauteur in her tone.

"There is but one god," replied Tarzan, "and he is the god of the Waz-don as well as of the Ho-don; of the birds and the beasts and the flowers and of everything that grows upon the earth or beneath the waters. If Pan-at-lee does right she is greater in the eyes of Jad-ben-Otho than would be the daughter of Ko-tan should she do wrong."

It was evident that O-lo-a did not quite understand this interpretation of divine favor, so contrary was it to the teachings of the priesthood of her people. In one respect only did Tarzan's teachings coincide with her belief—that there was but one god. For the rest she had always been taught that he was solely the god of the Ho-don in every sense, other than that other creatures were created by Jad-ben-Otho to serve some useful purpose for the benefit of the Ho-don race. And now to be told by the son of god that she stood no higher in divine esteem than the black handmaiden at her side was indeed a shock to her pride, her vanity, and her faith. But who could question the word of Dor-ul-Otho, especially when she had with her own eyes seen him in actual communion with god in heaven?

"The will of Jad-ben-Otho be done," said O-lo-a meekly, "if it lies within my power. But it would be best, O Dor-ul-Otho, to communicate your father's wish directly to the king."

"Then keep her with you," said Tarzan, "and see that no harm befalls her."

O-lo-a looked ruefully at Pan-at-lee. "She was brought to me but yesterday," she said, "and never have I had slave woman who pleased me better. I shall hate to part with her."

"But there are others," said Tarzan.

"Yes," replied O-lo-a, "there are others, but there is only one Pan-at-lee."

"Many slaves are brought to the city?" asked Tarzan.

"Yes," she replied.

"And many strangers come from other lands?" he asked.

She shook her head negatively. "Only the Ho-don from the other side of the Valley of Jad-ben-Otho," she replied, "and they are not strangers."

"Am I then the first stranger to enter the gates of A-lur?" he asked.

"Can it be," she parried, "that the son of Jad-ben-Otho need question a poor ignorant mortal like O-lo-a?"

"As I told you before," replied Tarzan, "Jad-ben-Otho alone is all-knowing."

"Then if he wished you to know