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embraced Leo. If he kissed her back it was a token that he accepted her, and the arrangement continued until one of them wearied of it. I am bound, however, to say that the change of husbands was not nearly so frequent as might have been expected. Nor did quarrels arise out of it, at least among the men, who, when their wives deserted them in favour of a rival, accepted the whole thing much as we accept the income-tax or our marriage laws, as something not to be disputed, and as tending to the good of the community, however disagreeable they may in particular instances prove to the individual.

It is very curious to observe how the customs of mankind on this matter vary in different countries, making morality an affair of latitude, and what is right and proper in one place wrong and improper in another. It must, however, be understood that, since all civilised nations appear to accept it as an axiom that ceremony is the touchstone of morality, there is, even according to our canons, nothing immoral about this Amahagger custom, seeing that the interchange of the embrace answers to our ceremony of marriage, which, as we know, justifies most things.

VII.
USTANE SINGS

When the kissing operation was finished—by the way, none of the young ladies offered to pet me in this fashion, though I saw one hovering round Job, to that respectable individual’s evident alarm—the old man Billali advanced, and graciously waved us into the cave, whither we went, followed by Ustane, who did not seem inclined to take the hints I gave her that we liked privacy.

Before we had gone five paces it struck me that the cave that we were entering was none of Nature’s handiwork, but, on the contrary, had been hollowed by the hand of man. So far as we could judge it appeared to be about one hundred feet in length by fifty wide, and very lofty, resembling a cathedral aisle more than anything else. From this main aisle opened passages at a distance of every twelve or fifteen feet, leading, I supposed, to smaller chambers. About fifty feet from the entrance of the cave, just where the light began to get dim, a fire was burning, which threw huge shadows upon the gloomy walls around. Here Billali halted, and asked us to be seated, saying that the people would bring us food, and accordingly we squatted ourselves down upon the rugs of skins which were spread for us, and waited. Presently the food, consisting of goat’s flesh boiled, fresh milk in an earthenware pot, and boiled cobs of Indian corn, was brought by young girls. We were almost starving, and I do not think that I ever in my life before ate with such satisfaction. Indeed, before we had finished we literally ate up everything that was set before us.

When we had done, our somewhat saturnine host, Billali, who had been watching us in perfect silence, rose and addressed us. He said that it was a wonderful thing that had happened. No man had ever known or heard of white strangers arriving in the country of the People of the Rocks. Sometimes, though rarely, black men had come here, and from them they had heard of the existence of men much whiter than themselves, who sailed on the sea in ships, but for the arrival of such there was no precedent. We had, however, been seen dragging the boat up the canal, and he told us frankly that he had at once given orders for our destruction, seeing that it was unlawful for any stranger to enter here, when a message had come from “She-who-must-be-obeyed,” saying that our lives were to be spared, and that we were to be brought hither.

“Pardon me, my father,” I interrupted at this point; “but if, as I understand, ‘She-who-must-be-obeyed’ lives yet farther off, how could she have known of our approach?”

Billali turned, and seeing that we were alone—for the young lady, Ustane, had withdrawn when he had begun to speak—said, with a curious little laugh—

“Are there none in your land who can see without eyes and hear without ears? Ask no questions; She knew.”

I shrugged my shoulders at this, and he proceeded to say that no further instructions had been received on the subject of our disposal, and this being so he was about to start to interview “She-who-must-be-obeyed,” generally spoken of, for the sake of brevity, as “Hiya” or She simply, who he gave us to understand was the Queen of the Amahagger, and learn her wishes.

I asked him how long he proposed to be away, and he said that by travelling hard he might be back on the fifth day, but there were many miles of marsh to cross before he came to where She was. He then said that every arrangement would be made for our comfort during his absence, and that, as he personally had taken a fancy to us, he sincerely trusted that the answer he should bring from She would be one favourable to the continuation of our existence, but at the same time he did not wish to conceal from us that he thought this doubtful, as every stranger who had ever come into the country during his grandmother’s life, his mother’s life, and his own life, had been put to death without mercy, and in a way he would not harrow our feelings by describing; and this had been done by the order of She herself, at least he supposed that it was by her order. At any rate, she never interfered to save them.

“Why,” I said, “but how can that be? You are an old man, and the time you talk of must reach back three men’s lives. How therefore could She have ordered the death of anybody at the beginning of the life of your grandmother, seeing that herself she would not have been born?”

Again he smiled—that same faint, peculiar smile, and with a deep bow departed, without making any answer; nor did we see him again for five days.

When he had gone we discussed the situation, which filled me with alarm. I did not at all like the accounts of this mysterious Queen, “She-who-must-be-obeyed,” or more shortly She, who apparently ordered the execution of any unfortunate stranger in a fashion so unmerciful. Leo, too, was depressed about it, but consoled himself by triumphantly pointing out that this She was undoubtedly the person referred to in the writing on the potsherd and in his father’s letter, in proof of which he advanced Billali’s allusions to her age and power. I was by this time too overwhelmed with the whole course of events that I had not even the heart left to dispute a proposition so absurd, so I suggested that we should try to go out and get a bath, of which we all stood sadly in need.

Accordingly, having indicated our wish to a middle-aged individual of an unusually saturnine cast of countenance, even among this saturnine people, who appeared to be deputed to look after us now that the Father of the hamlet had departed, we started in a body—having first lit our pipes. Outside the cave we found quite a crowd of people evidently watching for our appearance, but when they saw us come out smoking they vanished this way and that, calling out that we were great magicians. Indeed, nothing about us created so great a sensation as our tobacco smoke—not even our firearms.[1] After this we succeeded in reaching a stream that had its source in a strong ground spring, and taking our bath in peace, though some of the women, not excepting Ustane, showed a decided inclination to follow us even there.

[1] We found tobacco growing in this country as it does in every other part of Africa, and, although they were so absolutely ignorant of its other blessed qualities, the Amahagger use it habitually in the form of snuff and also for medicinal purposes.—L. H. H.

By the time that we had finished this most refreshing bath the sun was setting; indeed, when we got back to the big cave it had already set. The cave itself was full of people gathered round fires—for several more

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