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yonder, who is named Oweena?"--he meant the missionary Mr. Owen--" whom I spare because it is not lucky to kill one who is mad, although he tries to frighten my soldiers with tales of a fire into which they will go after they are dead. As though it matters what happens to them after they are dead!" he added reflectively, taking a pinch of snuff.

"I am no liar," I answered. "What have I to lie about?"

"You would lie to save your own life, for all white men are cowards; not like the Zulus, who love to die for their king. But how are you named?"

"Your people call me Macumazahn."

"Well, Macumazahn, if you are no liar, tell me, is it true that these Boers rebelled against their king who was named George, and fled from him as the traitor Umsilikazi did from me?"

"Yes," I answered, "that is true."

"Now I am sure that you are a liar," said Dingaan triumphantly. "You say that you are English and therefore serve your king, or the Inkosikaas" (that is the Great Lady), "who they tell me now sits in his place. How does it come about then that you are travelling with a party of these very Amaboona who must be your enemies, since they are the enemies of your king, or of her who follows after him?"

Now I knew that I was in a tight place, for on this matter of loyalty, Zulu, and indeed all native ideas, are very primitive. If I said that I had sympathy with the Boers, Dingaan would set me down as a traitor. If I said that I hated the Boers, then still I should be a traitor because I associated with them, and a traitor in his eyes would be one to be killed. I do not like to talk religion, and anyone who has read what I have written in various works will admit that I have done so rarely, if ever. Yet at that moment I put up a prayer for guidance, feeling that my young life hung upon the answer, and it came to me--whence I do not know. The essence of that guidance was that I should tell the simple truth to this fat savage. So I said to him:

"The answer is this, O king. Among those Boers is a maiden whom I love and who betrothed herself to me since we were 'so high.' Her father took her north. But she sent a message to me saying that her people died of fever and she starved. So I went up in a ship to save her, and have saved her, and those who remained alive of her people with her."

"Ow!" said Dingaan; "I understand that reason. It is a good reason. However many wives he may have, there is no folly that a man will not commit for the sake of some particular girl who is not yet his wife. I have done as much myself, especially for one who was called Nada the Lily, of whom a certain Umslopogaas robbed me, one of my own blood of whom I am much afraid."*

[*--See the Author's book named "Nada the Lily."]

For a while he brooded heavily, then went on:

"Your reason is good, Macumazahn, and I accept it. More, I promise you this. Perhaps I shall kill these Boers, or perhaps I shall not kill them. But if I make up my mind to kill them, this girl of yours shall be spared. Point her out to Kambula here--not to Tho-maas, for he is a liar and would tell me the wrong one--and she shall be spared."

"I thank you, O king," I said; "but what is the use of that if I am to be killed?"

"I did not say that you were to be killed, Macumazahn, though perhaps I shall kill you, or perhaps I shall not kill you. It depends upon whether I find you to be a liar, or not a liar. Now the Boer whom Tambusa let go against my wish said that you are a mighty magician as well as a very dangerous man, one who can shoot birds flying on the wing with a bullet, which is impossible. Can you do so?"

"Sometimes," I answered.

"Very good, Macumazahn. Now we will see if you are a wizard or a liar. I will make a bet with you. Yonder by your camp is a hill called 'Hloma Amabutu,' a hill of stones where evildoers are slain. This afternoon some wicked ones die there, and when they are dead the vultures will come to devour them. Now this is my bet with you. When those vultures come you shall shoot at them, and if you kill three out of the first five on the wing--not on the ground, Macumazahn--then I will spare these Boers. But if you miss them, then I shall know that you are a liar and no wizard, and I will kill them every one on the hill Hloma Amabutu. I will spare none of them except the girl, whom perhaps I will take as a wife. As to you, I will not yet say what I will do with you."

Now my first impulse was to refuse this monstrous wager, which meant that the lives of a number of people were to be set against my skill in shooting. But young Thomas Halstead, guessing the words that were about to break from me, said in English:

"Accept unless you are a fool. If you don't he will cut the throats of every one of them and stick your girl into the emposeni" (that is harem), "while you will become a prisoner as I am."

These were words that I could not resent or neglect, so although despair was in my heart, I said coolly:

"Be it so, O king. I take your wager. If I kill three vultures out of five as they hover over the hill, then I have your promise that all those who travel with me shall be allowed to go hence in safety."

"Yes, yes, Macumazahn; but if you fail to kill them, remember that the next vultures you shoot at shall be those that come to feed upon their flesh, for then I shall know that you are no magician, but a common liar. And now begone, Tho-maas. I will not have you spying on me; and you, Macumazahn, come hither. Although you talk my tongue so badly, I would speak with you about the Boers."

So Halstead went, shrugging his shoulders and muttering as he passed me:

"I hope you really can shoot."

After he had left I sat alone for a full hour with Dingaan while he cross-examined me about the Dutch, their movements and their aims in travelling to the confines of his country.

I answered his questions as best I could, trying to make out a good case for them.

At length, when he grew weary of talking, he clapped his hands, whereon a number of fine girls appeared, two of whom carried pots of beer, from which he offered me drink.

I replied that I would have none, since beer made the hand shake and that on the steadiness of my hand that afternoon depended the lives of many. To do him justice he quite understood the point. Indeed, he ordered me to be conducted back to the camp at once that I might rest, and even sent one of his own attendants with me to hold a shield over my head as I walked so that I should be protected from the sun.

"Hamba gachle" (that is "Go softly"), said the wicked old tyrant to me as I departed under the guidance of Kambula. "This afternoon, one hour before sundown, I will meet you at Hloma Amabutu, and there shall be settled the fate of these Amaboona, your companions."

When I reached the camp it was to find all the Boers clustered together waiting for me, and with them the Reverend Mr. Owen and his people, including a Welsh servant of his, a woman of middle age who, I remember, was called Jane.

"Well," said the Vrouw Prinsloo, "and what is your news, young man?"

"My news, aunt," I answered, "is that one hour before sundown to-day I have to shoot vultures on the wing against the lives of all of you. This you owe to that false-hearted hound Hernan Pereira, who told Dingaan that I am a magician. Now Dingaan would prove it. He thinks that only by magic can a man shoot soaring vultures with a bullet, and as he is determined to kill you all, except perhaps Marie, in the form of a bet he has set me a task which he believes to be impossible. If I fail, the bet is lost, and so are your lives. If I succeed I think your lives will be spared, since Kambula there tells me that the king always makes it a point of honour to pay his bets. Now you have the truth, and I hope you like it," and I laughed bitterly.

When I had finished a perfect storm of execration broke from the Boers. If curses could have killed Pereira, surely he would have died upon the spot, wherever he might be. Only two of them were silent, Marie, who turned very pale, poor girl, and her father. Presently one of them, I think it was Meyer, rounded on him viciously and asked him what he thought now of that devil, his nephew.

"I think there must be some mistake," answered Marais quietly, "since Hernan cannot have wished that we should all be put to death."

"No," shouted Meyer; "but he wished that Allan Quatermain should, which is just as bad; and now it has come about that once more our lives depend upon this English boy."

"At any rate," replied Marais, looking at me oddly, "it seems that he is not to be killed, whether he shoots the vultures or misses them."

"That remains to be proved, mynheer," I answered hotly, for the insinuation stung me. "But please understand that if all of you, my companions, are to be slaughtered, and Marie is to be put among this black brute's women, as he threatens, I have no wish to live on."

"My God! does he threaten that?" said Marais. "Surely you must have misunderstood him, Allan."

"Do you think that I should lie to you on such a matter--" I began.

But, before I could proceed, the Vrouw Prinsloo thrust herself between us, crying:

"Be silent, you, Marais, and you too, Allan. Is this a time that you should quarrel and upset yourself, Allan, so that when the trial comes you will shoot your worst and not your best? And is this a time, Henri Marais, that you should throw insults at one on whom all our lives hang, instead of praying for God's vengeance upon your accursed nephew? Come, Allan, and take food. I have fried the liver of that heifer which the king sent us; it is ready and very good. After you have eaten it you must lie down and sleep a while."

Now among the household of the Reverend Mr. Owen was an English boy called William Wood, who was not more than twelve or fourteen years of age. This lad knew both Dutch and Zulu, and acted as interpreter to the Owen family during the absence on a journey of a certain Mr. Hulley, who really filled that office. While this conversation was taking place in Dutch he was engaged in rendering every word of it into English for the benefit of the clergyman and his family. When Mr. Owen understood the full terror of the situation, he broke in saying:

"This is not a time to eat or to sleep, but a time to pray that the heart of the savage Dingaan may be turned. Come, let us pray!"

"Yes," rejoined Vrouw Prinsloo, when William Wood had translated. "Do you pray, Predicant, and all the rest of you who have nothing else to do, and while you are about it pray also that the

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