She and Allan, H. Rider Haggard [best summer reads .txt] 📗

perchance Aphrodite has shattered it in her jealous rage. You shall tell me of these statues afterwards; mine had a mark on the left shoulder like to a mole, but the stone was imperfect, not my flesh, as I can prove if you should wish.”

Thinking it better not to enter on a discussion as to Ayesha’s shoulder, I remained silent and she went on.

“I dwelt in Egypt also, and there, to be rid of men who wearied me with their sighs and importunities, also to acquire more wisdom of which she was the mistress, I entered the service of the goddess Isis, Queen of Heaven, vowing to remain virgin for ever. Soon I became her high-priestess and in her most sacred shrines upon the Nile, I communed with the goddess and shared her power, since from me her daughter, she withheld none of her secrets. So it came about that though Pharaohs held the sceptre, it was I who ruled Egypt and brought it and Sidon to their fall, it matters not how or why, as it was fated that I must do. Yes, kings would come to seek counsel from me where I sat throned, dressed in the garb of Isis and breathing out her power. Yet, my task accomplished, of it all I grew weary, as men will surely do of the heavens that they preach, should they chance to find them.”

I wondered what this “task” might be, but only asked, “Why?”

“Because in their pictured heaven all things lie to their hands and man, being man, cannot be happy without struggle, and woman, being woman, without victory over others. What is cheaply bought, or given, has no value, Allan; to be enjoyed, it must first be won. But I bade you not to break my thought.”

I asked pardon and she went on,

“Then it was that the shadow of the curse of Aphrodite fell upon me, yes, and of the curse of Isis also, so that these twin maledictions have made me what I am, a lost soul dwelling in the wilderness waiting the fulfilment of a fate whereof I know not the end. For though I have all wisdom, all knowledge of the Past and much power together with the gift of life and beauty, the future is as dark to me as night without its moon and stars.

“Hearken, this chanced to me. Though it be to my shame I tell it you that all may be clear. At a temple of Isis on the Nile where I ruled, there was a certain priest, a Greek by birth, vowed like myself to the service of the goddess and therefore to wed none but her, the goddess herself—that is, in the spirit. He was named Kallikrates, a man of courage and of beauty, such an one as those Greeks carved in the statues of their god Apollo. Never, I think, was a man more beautiful in face and form, though in soul he was not great, as often happens to men who have all else, and well-nigh always happens to women, save myself and perhaps one or two others that history tells of, doubtless magnifying their fabled charms.

“The Pharaoh of that day, the last of the native blood, him whom the Persians drove to doom, had a daughter, the Princess of Egypt, Amenartas by name, a fair woman in her fashion, though somewhat swarthy. In her youth this Amenartas became enamoured of Kallikrates and he of her, when he was a captain of the Grecian Mercenaries at Pharaoh’s Court. Indeed, she brought blood upon his hands because of her, wherefore he fled to Isis for forgiveness and for peace. Thither in after time she followed him and again urged her love.

“Learning of the thing and knowing it for sacrilege, I summoned this priest and warned him of his danger and of the doom which awaited him should he continue in that path. He grew affrighted. He flung himself upon the ground before me with groans and supplications, and kissing my feet, vowed most falsely to me that his dealings with the royal Amenartas were but a veil and that it was I whom he worshipped. His unhallowed words filled me with horror and sternly I bade him begone and do penance for his crime, saying that I would pray the goddess on behalf of him.

“He went, leaving me alone lost in thought in the darkening shrine. Then sleep fell on me and in my sleep I dreamed a dream, or saw a vision. For suddenly there stood before me a woman beauteous as myself clad in nothing save a golden girdle and a veil of gossamer.

“‘O Ayesha,’ she said in a honeyed voice, ‘priestess of Isis of the Egyptians, sworn to the barren worship of Isis and fed on the ashes of her unprofitable wisdom, know that I am Aphrodite of the Greeks whom many times thou hast mocked and defied, and Queen of the breathing world, as Isis is Queen of the world that is dead. Now because thou didst despise me and pour contempt upon my name, I smite thee with my strength and lay a curse upon thee. It is that thou shalt love and desire this man who but now hath kissed thy feet, ever longing till the world’s end to kiss his lips in payment, although thou art as far above him as the moon thou servest is above the Nile. Think not that thou shalt escape my doom, for know that however strong the spirit, here upon the earth the flesh is stronger still and of all flesh I am the queen.’

“Then she laughed softly and smiting me across the eyes with a lock of her scented hair, was gone.

“Allan, I awoke from my sleep and a great trouble fell upon me, for I who had never loved before now was rent with a rage of love and for this man who till that moment had been naught to me but as some beauteous image of gold and ivory. I longed for him, my heart was racked with jealousy because of the Egyptian who favoured him, an eating flame possessed my breast. I grew mad. There in the shrine of Isis the divine I cast myself upon my knees and cried to Aphrodite to return and give me him I sought, for whose sake I would renounce all else, even if I must pour my wisdom into a beauteous, empty cup. Yes, thus I prayed and lay upon the ground and wept until, outworn, once more sleep fell upon me.

“Now in the darkness of the holy place once more there came a dream or vision, since before me in her glory stood the goddess Isis crowned with the crescent of the young moon and holding in her hand the jewelled sistrum that is her symbol, from which came music like to the melody of distant bells. She gazed at me and in her great eyes were scorn and anger.

“‘O Ayesha, Daughter of Wisdom,’ she said in a solemn voice, ‘whom I, Isis, had come to look upon rather as a child than a servant, since in none other of my priestesses was such greatness to be found, and whom in a day to be I had purposed to raise to the very steps of my heavenly throne, thou hast broken thine oath and, forsaking me, hast worshipped false Aphrodite of the Greeks who is mine enemy. Yea, in the eternal war between the spirit and the flesh, thou hast chosen the part of flesh. Therefore I hate thee and add my doom to that which Aphrodite laid upon thee, which, hadst thou prayed to me and not to her, I would have lifted from thy heart.

“‘Hearken! The Grecian whom thou hast chosen, by Aphrodite’s will, thou shalt love as the Pathian said. More, thy love shall bring his blood upon thy hands, nor mayest thou follow him to the grave. For I will show thee the Source of Life and thou shalt drink of it to make thyself more fair even than thou art and thus outpace thy rival, and when thy lover is dead, in a desolate place thou shalt wait in grief and solitude till he is born again and find thee there.

“‘Yet shall this be but the beginning of thy sorrows, since through all time thou shalt pursue thy fate till at length thou canst draw up this man to the height on which thine own soul stands by the ropes of love and loss and suffering. Moreover through it all thou shalt despise thyself, which is man’s and woman’s hardest lot, thou who having the rare feast of spirit spread out before thee, hast chosen to fill thyself from the troughs of flesh.’

“Then, Allan, in my dream I made a proud answer to the goddess, saying, ‘Hear me, mighty mistress of many Forms who dost appear in all that lives! An evil fate has fallen upon me, but was it I who chose that fate? Can the leaf contend against the driving gale? Can the falling stone turn upwards to the sky, or when Nature draws it, can the tide cease to flow? A goddess whom I have offended, that goddess whose strength causes the whole world to be, has laid her curse upon me and because I have bent before the storm, as bend I must, or break, another goddess whom I serve, thou thyself, Mother Isis, hast added to the curse. Where then is Justice, O Lady of the Moon?’

“‘Not here, Woman,’ she answered. ‘Yet far away Justice lives and shall be won at last and mayhap because thou art so proud and high-stomached, it is laid upon thee to seek her blinded eyes through many an age. Yet at last I think thou shalt set thy sins against her weights and find the balance even. Therefore cease from questioning the high decrees of destiny which thou canst not understand and be content to suffer, remembering that all joy grows from the root of pain. Moreover, know this for thy comfort, that the wisdom which thou hast shall grow and gather on thee and with it thy beauty and thy power; also that at the last thou shalt look upon my face again, in token whereof I leave to thee my symbol, the sistrum that I bear, and with it this command. Follow that false priest of mine wherever he may go and avenge me upon him, and if thou lose him there, wait while the generations pass till he return again. Such and no other is thy destiny.’

“Allan, the vision faded and when I awoke the lights of dawn played upon the image of the goddess in the sanctuary. They played, moreover, upon the holy jewelled thing that in my dream her hand had held, the sistrum of her worship, shaped like the loop of life, the magic symbol that she had vowed to me, wherewith goes her power, which henceforth was mine.

“I took it and followed after the priest Kallikrates, to whom thenceforward I was bound by passion’s ties that are stronger than all the goddesses in this wide universe.”

Here I, Allan, could contain myself no longer and asked, “What for?” then, fearing her wrath, wished that I had been silent.

But she was not angry, perhaps because this tale of her interviews with goddesses, doubtless fabled, had made her humble, for she answered quietly,

“By Aphrodite, or by Isis, or both of them I did not know. All I knew was that I must seek him, then and evermore, as seek I do to-day and shall perchance through æons yet unborn. So I followed, as I was taught and commanded, the sistrum being my guide, how it matters not, and giving me the means, and so at last I came to this ancient land whereof the ruin in which you sit was once known as Kôr.”