Finished, H. Rider Haggard [e reader txt] 📗

through much since last we met on the night before Goza took you away to Ulundi.”

Now remembering all, I was filled with indignation against this little humbug.

“The last time we met, Nombé,” I said, “was when you played the part of a woman who is dead in the Vale of Bones by the king’s kraal.”

She regarded me with a kindly commiseration, and answered, shaking her head—

“You have been very ill, Macumazahn, and your spirit still tricks you. I played the part of no woman in any valley by the king’s kraal, nor were my eyes rejoiced with the sight of you there or elsewhere till they brought you to this place, so changed that I should scarcely have known you.”

“You little liar!” I said rudely.

“Do the white people always name those liars who tell them true things they cannot understand?” she inquired with a sweet innocence. Then without waiting for an answer, she patted my hand as though I were a fretful child and gave me some soup in a gourd, saying, “Drink it, it is good. The lady Heddana made it herself in the white man’s fashion.”

I drank the soup, which was very good, and as I handed back the gourd, answered—

“Kaatje has told me that the lady Heddana is dead. Can the dead make soup?”

She considered the point while she threw some bits of meat out of the bottom of the gourd to the dog, Lost, then replied—

“I do not know, Macumazahn, or indeed whether the dead eat as we do. Next time my Spirit visits me I will make inquiry and tell you the answer. But I do know that it is very strange that you, who always turn your back upon the truth, are so ready to accept falsehoods. Why should you believe that the lady Heddana is dead just because Kaatje told you so, when I who am still alive had sworn to you that I would protect her with my life? Nay, speak no more now. To-morrow if you are well enough you shall see and judge for yourself.”

She drew up the kaross over me, again patted my hand in her motherly fashion and departed, still smiling, after which I went to sleep again, so dreamlessly that I think there was some native soporific in that soup.

On the following day two of Zikali’s servants who did the rougher work of my sick room, if I may so call it, arrived and said that they were going to carry me out of the cave for a while, if that were my will. I who longed to breathe the fresh air again, said that it was very much my will, whereon they grasped the rough bedstead which I have described by either end and very carefully bore me down the cave and through its narrow entrance, where they set the bedstead in the shadow of the overhanging rock without. When I had recovered a little, for even that short journey tired me, I looked about me and perceived that as I had expected, I was in the Black Kloof, for there in front of me were the very huts which we had occupied on our arrival from Swazi-Land.

I lay a while drawing in the sweet air which to me was like a draught of nectar, and wondering whether I were not still in a dream. For instance, I wondered if I had truly seen the figures of Anscombe and Heda pass the mouth of the cave, on that day when I awoke, or if these were but another of Zikali’s illusions imprinted on my weakened mind by his will power. For of what he and Nombé told me I believed nothing. Thus marvelling I fell into a doze and in my doze heard whisperings. I opened my eyes and lo! there before me stood Anscombe and Heda. It was she who spoke the first, for I was tongue-tied; I could not open my lips.

“Dear Mr. Quatermain, dear Mr. Quatermain!” she murmured in her sweet voice, then paused.

Now at last words came to me. “I thought you were both dead,” I said. “Tell me, are you really alive?”

She bent down and kissed my brow, while Anscombe took my hand.

“Now you know,” she answered. “We are both of us alive and well.”

“Thank God!” I exclaimed. “Kaatje swore that she saw you dead and buried.”

“One sees strange things in the Black Kloof,” replied Anscombe speaking for the first time, “and much has happened to us since we were parted, to which you are not strong enough to listen now. When you are better, then we will tell you all. So grow well as soon as you can.”

After this I think I fainted, for when I came to myself again I was back in the cave.

Another ten days or so went by before I could even leave my bed, for my recovery was very slow. Indeed for weeks I could scarcely walk at all, and six whole months passed before I really got my strength again and became as I used to be. During those days I often saw Anscombe and Heda, but only for a few minutes at a time. Also occasionally Zikali would visit me, speaking a little, generally about past history, or something of the sort, but never of the war, and go away. At length one day he said to me—

“Macumazahn, now I am sure you are going to live, a matter as to which I was doubtful, even after you seemed to recover. For, Macumazahn, you have endured three shocks, of which to-day I am not afraid to talk to you. First there was that of the battle of Isandhlwana where you were the last white man left alive.”

“How do you know that, Zikali?” I asked.

“It does not matter. I do know. Did you not ride through the Zulus who parted this way and that before you, shouting what you could not understand? One of them you may remember even saluted with his spear.”

“I did, Zikali. Tell me, why did they behave thus, and what did they shout?”

“I shall not tell you, Macumazahn. Think over it for the rest of your life and conclude what you choose; it will not be so wonderful as the truth. At least they did so, as a certain doll I dressed up yonder in the Vale of Bones told you they would, she whose advice you followed in riding towards Ulundi instead of back to the river where you would have met your death, like so many others of the white people.”

“Who was that doll, Zikali?”

“Nay, ask me not. Perhaps it was Nombé, perhaps another. I have forgotten. I am very old and my memory begins to play me strange tricks. Still I recollect that she was a good doll, so like a dead woman called Mameena that I could scarcely have known them apart. Ah! that was a great game I played in the Vale of Bones, was it not, Macumazahn?”

“Yes, Zikali, yet I do not understand why it was played.”

“Being so young you still have the impatience of youth, Macumazahn, although your hair grows white. Wait a while and you will understand all. Well, you lay that night on the topmost rock of Isandhlwana, and there you saw and heard strange things. You heard the rest of the white soldiers come and lie down to rest among their dead brothers, and depart again unharmed. Oh! what fools are these Zulu generals nowadays. They send out an impi to attack men behind walls, spears against rifles, and are defeated. Had they kept that impi to fall on the rest of the English when they walked into the trap, not a man of your people would have been left alive. Would that have happened in the time of Chaka?”

“I think not, Zikali. Still I am glad that it did happen.”

“I think not too, Macumazahn, but small men, small wit. Also like you I am glad that it did not happen, since it is the Zulus I hate, not the English who have now learned a lesson and will not be caught again. Oh! many a captain in Zululand is to-day flat as a pricked bladder, and even their victory, as they call it, cost them dear. For, mind you, Macumazahn, for every white man they killed two of them died. So, so! In the morning you left the hill—do not look astonished, Macumazahn. Perhaps those captains on the rock beneath you let you go for their own purposes, or because they were commanded, for though weak I can still lift a stone or two, Macumazahn, and afterwards told me all about it. Then you found yourself alone among the dead, like the last man in the world, Macumazahn, and that dog at your side, also a horse came to you. Perhaps I sent them, perhaps it was a chance. Who knows? Not I myself, for as I have said, my memory has grown so bad. That was your first shock, Macumazahn, the shock of standing alone among the dead like the last man in the world. You felt it, did you not?”

“As I hope I shall never feel anything again. It nearly drove me mad,” I answered.

“Very nearly indeed, though I have felt worse things and only laughed, as I would tell you, had I the time. Well, then the sun struck you, for at this season of the year it is very hot in those valleys for a white man with no covering to his head, and you went quite mad, though fortunately the dog and the horse remained as Heaven had made them. That was the second shock. Then the storm burst and the lightning fell. It ran down the rifle that you still carried, Macumazahn. I will show it to you and you will see that its stock is shattered. Perhaps I turned the flash aside, for I am a great thunder-herd, or perhaps it was One mightier than I. That was the third shock, Macumazahn. Then you were found, still living—how, the white man, your friend, will tell you. But you should cherish that dog of yours, Macumazahn, for many a man might have served you worse. And being strong, though small, or perhaps because you still have work left to do in the world before you leave it for a while, you have lived through all these things and will in time recover, though not yet.”

“I hope so, Zikali, though on the whole I am not sure that I wish to recover.”

“Yes, you do, Macumazahn, because the religion of you white men makes you fear death and what may come after it. You think of what you call your sins and are afraid lest you should be tortured because of them, not understanding that the spirit must be judged not by what the flesh has done but by what the spirit desired to do, by will not by deed, Macumazahn. The evil man is he who wishes to do evil, not he who wishes to do good and falls now and again into evil. Oh! I have hearkened to your white teachers and I know, I know.”

“Then by your own standard you are evil, Zikali, since you wished to bring about war, and not in vain.”

“Oho! Macumazahn, you think that, do you, who cannot understand that what seems to be evil is often good. I wished to bring about war and brought it about, and maybe what bred the wish was all that I have suffered in the past. But say you, who have seen what the Zulu Power means, who have seen men, women and children killed by the thousand to feed that Power, and who have seen, too, what the English Power means, is it evil that I should wish to destroy the House of the Zulu kings that the English House may take its place and that in a time to come the Black people may be free?”

“You are clever, Zikali, but it is of your own wrongs that you think. How about that skull which you kissed in the Vale of Bones?”

“Mayhap, Macumazahn, but my wrongs are the wrongs of a nation, therefore I think of the nation, and at least I do not fear death like you white men. Now hearken. Presently your friends will tell you a story. The lady Heddana will tell you how I made use of her for a certain purpose, for which purpose indeed I drew the three of you into Zululand, because without her I could not have brought about this war into which Cetewayo did not wish to enter. When you have heard that story, do not judge me too hardly, Macumazahn, who had a great end to gain.”

“Yet whatever the story may