The Ivory Child, H. Rider Haggard [pocket ebook reader TXT] 📗

came to Egypt; we followed you in Egypt, whither we had journeyed on our road to England once more to seek our Oracles, till the day of our opportunity dawned. Then at night we called her and she obeyed the call, as she must do whose mind we have taken away--ask me not how--and brought her to dwell with us, she who is marked from her birth with the holy sign and wears upon her breast certain charmed stones and a symbol that for thousands of years have adorned the body of the Child and those of its Oracles. Do you remember a company of Arabs whom you saw riding on the banks of the Great River on the day before the night when she was lost to you? We were with that company and on our camels we bore her thence, happy and unharmed to this our land, as I trust, when all is done, we shall bear her back again and you with her."

"I trust so also, for you have wrought me a great wrong," said Ragnall briefly, "perhaps a greater wrong than I know at present, for how came it that my boy was killed by an elephant?"

"Ask that question of Jana and not of me," Harût answered darkly. Then he went on: "You also, Lord Macumazana, work for a reward, the countless store of ivory which your eyes have beheld lying in the burial place of elephants beyond the Tava River. When you have slain Jana who watches the store, and defeated the Black Kendah who serve him, it is yours and we will give you camels to bear it, or some of it, for all cannot be carried, to the sea where it can be taken away in ships. As for the yellow man, I think that he seeks no reward who soon will inherit all things."

"The old witch-doctor means that I am going to die," remarked Hans expectorating reflectively. "Well, Baas, I am quite ready, if only Jana and certain others die first. Indeed I grow too old to fight and travel as I used to do, and therefore shall be glad to pass to some land where I become young again."

"Stuff and rubbish!" I exclaimed, then turned and listened to Harût who, not understanding our Dutch conversation, was speaking once more.

"Lords," he said, "these paths which run east and west are the real approach to the mountain top and the temple, not that which, as I suppose, led you through the cave of the old serpent. The road to the west, which wanders round the base of the hill to a pass in those distant mountains and thence across the deserts to the north, is so easy to stop that by it we need fear no attack. With this eastern road the case is, however, different, as I shall now show you, if you will ride with me."

Then he gave some orders to two attendant priests who departed at a run and presently reappeared at the head of a small train of camels which had been hidden, I know not where. We mounted and, following the road across a flat piece of ground, found that not more than half a mile away was another precipitous ridge of rock which had presumably once formed the lip of an outer crater. This ridge, however, was broken away for a width of two or three hundred yards, perhaps by some outrush of lava, the road running through the centre of the gap on which schanzes had been built here and there for purposes of defence. Looking at these I saw that they were very old and inefficient and asked when they had been erected. Harût replied about a century before when the last war took place with the Black Kendah, who had been finally driven off at this spot, for then the White Kendah were more numerous than at present.

"So Simba knows this road?" I said.

"Yes, Lord, and Jana knows it also, for he fought in that war and still at times visits us here and kills any whom he may meet. Only to the temple he has never dared to come."

Now I wondered whether we had really seen Jana in the forest on the previous night, but coming to the conclusion that it was useless to investigate the matter, made no inquiries, especially as these would have revealed to Harût the route by which we approached the temple. Only I pointed out to him that proper defences should be put up here without delay, that is if they meant to make a stronghold of the mountain.

"We do, Lord," he answered, "since we are not strong enough to attack the Black Kendah in their own country or to meet them in pitched battle on the plain. Here and in no other place must be fought the last fight between Jana and the Child. Therefore it will be your task to build walls cunningly, so that when they come we may defeat Jana and the hosts of the Black Kendah."

"Do you mean that this elephant will accompany Simba and his soldiers, Harût?"

"Without doubt, Lord, since he has always done so from the beginning. Jana is tame to the king and certain priests of the Black Kendah, whose forefathers have fed him for generations, and will obey their orders. Also he can think for himself, being an evil spirit and invulnerable."

"His left eye and the tip of his trunk are not invulnerable," I remarked, "though from what I saw of him I should say there is no doubt about his being able to think for himself. Well, I am glad the brute is coming as I have an account to settle with him."

"As he, Lord, who does not forget, has an account to settle with you and your servant, Light-in-Darkness," commented Harût in an unpleasant and suggestive tone.

Then after we had taken a few measurements and Ragnall, who understands such matters, had drawn a rough sketch of the place in his pocket-book to serve as data for our proposed scheme of fortifications, we pursued our journey back to the town, where we had left all our stores and there were many things to be arranged. It proved to be quite a long ride, down the eastern slope of the mountain which was easy to negotiate, although like the rest of this strange hill it was covered with dense cedar forests that also seemed to me to have defensive possibilities. Reaching its foot at length we were obliged to make a detour by certain winding paths to avoid ground that was too rough for the camels, so that in the end we did not come to our own house in the Town of the Child till about midday.

Glad enough were we to reach it, since all three of us were tired out with our terrible night journey and the anxious emotions that we had undergone. Indeed, after we had eaten we lay down and I rejoiced to see that, notwithstanding the state of mental excitement into which the discovery of his wife had plunged him, Ragnall was the first of us to fall asleep.

About five o'clock we were awakened by a messenger from Harût, who requested our attendance on important business at a kind of meeting- house which stood at a little distance on an open place where the White Kendah bartered produce. Here we found Harût and about twenty of the headmen seated in the shade of a thatched roof, while behind them, at a respectful distance, stood quite a hundred of the White Kendah. Most of these, however, were women and children, for as I have said the greater part of the male population was absent from the town because of the commencement of the harvest.

We were conducted to chairs, or rather stools of honour, and when we two had seated ourselves, Hans taking his stand behind us, Harût rose and informed us that an embassy had arrived from the Black Kendah which was about to be admitted.

Presently they came, five of them, great, truculent-looking fellows of a surprising blackness, unarmed, for they had not been allowed to bring their weapons in to the town, but adorned with the usual silver chains across their breasts to show their rank, and other savage finery. In the man who was their leader I recognized one of those messengers who had accosted us when first we entered their territory on our way from the south, before that fight in which I was taken prisoner. Stepping forward and addressing himself to Harût, he said:

"A while ago, O Prophet of the Child, I, the messenger of the god Jana, speaking through the mouth of Simba the King, gave to you and your brother Marût a certain warning to which you did not listen. Now Jana has Marût, and again I come to warn you, Harût."

"If I remember right," interrupted Harût blandly, "I think that on that occasion two of you delivered the message and that the Child marked one of you upon the brow. If Jana has my brother, say, where is yours?"

"We warned you," went on the messenger, "and you cursed us in the name of the Child."

"Yes," interrupted Harût again, "we cursed you with three curses. The first was the curse of Heaven by storm or drought, which has fallen upon you. The second was the curse of famine, which is falling upon you; and the third was the curse of war, which is yet to fall on you."

"It is of war that we come to speak," replied the messenger, diplomatically avoiding the other two topics which perhaps he found it awkward to discuss.

"That is foolish of you," replied the bland Harût, "seeing that the other day you matched yourselves against us with but small success. Many of you were killed but only a very few of us, and the white lord whom you took captive escaped out of your hands and from the tusks of Jana who, I think, now lacks an eye. If he is a god, how comes it that he lacks an eye and could not kill an unarmed white man?"

"Let Jana answer for himself, as he will do ere long, O Harût. Meanwhile, these are the words of Jana spoken through the mouth of Simba the King: The Child has destroyed my harvest and therefore I demand this of the people of the Child--that they give me three- fourths of their harvest, reaping the same and delivering it on the south bank of the River Tava. That they give me the two white lords to be sacrificed to me. That they give the white lady who is Guardian of the Child to be a wife of Simba the King, and with her a hundred virgins of your people. That the image of the Child be brought to the god Jana in the presence of his priests and Simba the King. These are the demands of Jana spoken through the mouth of Simba the King."

Watching, I saw a thrill of horror shake the forms of Harût and of all those with him as the full meaning of these, to them, most impious requests sank into their minds. But he only asked very quietly:

"And if we refuse the demands, what then?"

"Then," shouted the messenger insolently, "then Jana declares war upon you, the last war of all, war till every one of your men be dead and the Child you worship is burnt to grey ashes with fire. War till your women are taken as slaves and the corn which you refuse is stored in our grain pits and your land is a waste and your name forgotten. Already the hosts of Jana are gathered and the trumpet of Jana calls them to the fight. To-morrow or the next day they advance upon you, and ere the moon is full not one of you will be left to look upon her."

Harût rose, and walking from under the shed,