The Ivory Child, H. Rider Haggard [pocket ebook reader TXT] 📗

turned his back upon the envoys and stared at the distant line of great mountains which stood out far away against the sky. Out of curiosity I followed him and observed that these mountains were no longer visible. Where they had been was nothing but a line of black and heavy cloud. After looking for a while he returned and addressing the envoys, said quite casually:

"If you will be advised by me, friends, you will ride hard for the river. There is such rain upon the mountains as I have never seen before, and you will be fortunate if you cross it before the flood comes down, the greatest flood that has happened in our day."

This intelligence seemed to disturb the messengers, for they too stepped out of the shed and stared at the mountains, muttering to each other something that I could not understand. Then they returned and with a fine appearance of indifference demanded an immediate answer to their challenge.

"Can you not guess it?" answered Harût. Then changing his tone he drew himself to his full height and thundered out at them: "Get you back to your evil spirit of a god that hides in the shape of a beast of the forest and to his slave who calls himself a king, and say to them: 'Thus speaks the Child to his rebellious servants, the Black Kendah dogs: Swim my river when you can, which will not be yet, and come up against me when you will; for whenever you come I shall be ready for you. You are already dead, O Jana. You are already dead, O Simba the slave. You are scattered and lost, O dogs of the Black Kendah, and the home of such of you as remain shall be far away in a barren land, where you must dig deep for water and live upon the wild game because there little corn will grow.' Now begone, and swiftly, lest you stop here for ever."

So they turned and went, leaving me full of admiration for the histrionic powers of Harût.

I must add, however, that being without doubt a keen observer of the weather conditions of the neighbourhood, he was quite right about the rain upon the mountains, which by the way never extended to the territory of the People of the Child. As we heard afterwards, the flood came down just as the envoys reached the river; indeed, one of them was drowned in attempting its crossing, and for fourteen days after this it remained impassable to an army.

 

That very evening we began our preparations to meet an attack which was now inevitable. Putting aside the supposed rival powers of the tribal divinities worshipped under the names of the Child and Jana, which, while they added a kind of Homeric interest to the contest, could, we felt, scarcely affect an issue that must be decided with cold steel and other mortal weapons, the position of the White Kendah was serious indeed. As I think I have said, in all they did not number more than about two thousand men between the ages of twenty and fifty- five, or, including lads between fourteen and twenty and old men still able-bodied between fifty-five and seventy, say two thousand seven hundred capable of some sort of martial service. To these might be added something under two thousand women, since among this dwindling folk, oddly enough, from causes that I never ascertained, the males out-numbered the females, which accounted for their marriage customs that were, by comparison with those of most African peoples, monogamous. At any rate only the rich among them had more than one wife, while the poor or otherwise ineligible often had none at all, since inter-marriage with other races and above all with the Black Kendah dwelling beyond the river was so strictly taboo that it was punishable with death or expulsion.

Against this little band the Black Kendah could bring up twenty thousand men, besides boys and aged persons who with the women would probably be left to defend their own country, that is, not less than ten to one. Moreover, all of these enemies would be fighting with the courage of despair, since quite three-fourths of their crops with many of their cattle and sheep had been destroyed by the terrific hail- burst that I have described. Therefore, since no other corn was available in the surrounding land, where they dwelt alone encircled by deserts, either they must capture that of the White Kendah, or suffer terribly from starvation until a year later when another harvest ripened.

The only points I could see in favour of the People of the Child were that they would fight on the vantage ground of their mountain stronghold, a formidable position if properly defended. Also they would have the benefit of the skill and knowledge of Ragnall and myself. Lastly, the enemy must face our rifles. Neither the White nor the Black Kendah, I should say, possessed any guns, except a few antiquated flintlock weapons that the former had captured from some nomadic tribe and kept as curiosities. Why this was the case I do not know, since undoubtedly at times the White Kendah traded in camels and corn with Arabs who wandered as far as the Sudan, or Egypt, nomadic tribes to whom even then firearms were known, although perhaps rarely used by them. But so it was, possibly because of some old law or prejudice which forbade their introduction into the country, or mayhap of the difficulty of procuring powder and lead, or for the reason that they had none to teach them the use of such new-fangled weapons.

Now it will be remembered that, on the chance of their proving useful, Ragnall, in addition to our own sporting rifles, had brought with him to Africa fifty Snider rifles with an ample supply of ammunition, the same that I had trouble in passing through the Customs at Durban, all of which had arrived safely at the Town of the Child. Clearly our first duty was to make the best possible use of this invaluable store. To that end I asked Harût to select seventy-five of the boldest and most intelligent young men among his people, and to hand them over to me and Hans for instruction in musketry. We had only fifty rifles but I drilled seventy-five men, or fifty per cent. more, that some might be ready to replace any who fell.

From dawn to dark each day Hans and I worked at trying to convert these Kendah into sharpshooters. It was no easy task with men, however willing, who till then had never held a gun, especially as I must be very sparing of the ammunition necessary to practice, of which of course our supply was limited. Still we taught them how to take cover, how to fire and to cease from firing at a word of command, also to hold the rifles low and waste no shot. To make marksmen of them was more than I could hope to do under the circumstances.

With the exception of these men nearly the entire male population were working day and night to get in the harvest. This proved a very difficult business, both because some of the crops were scarcely fit and because all the grain had to be carried on camels to be stored in and at the back of the second court of the temple, the only place where it was likely to be safe. Indeed in the end a great deal was left unreaped. Then the herds of cattle and breeding camels which grazed on the farther sides of the Holy Mount must be brought into places of safety, glens in the forest on its slope, and forage stacked to feed them. Also it was necessary to provide scouts to keep watch along the river.

Lastly, the fortifications in the mountain pass required unceasing labour and attention. This was the task of Ragnall, who fortunately in his youth, before he succeeded unexpectedly to the title, was for some years an officer in the Royal Engineers and therefore thoroughly understood that business. Indeed he understood it rather too well, since the result of his somewhat complicated and scientific scheme of defence was a little confusing to the simple native mind. However, with the assistance of all the priests and of all the women and children who were not engaged in provisioning the Mount, he built wall after wall and redoubt after redoubt, if that is the right word, to say nothing of the shelter trenches he dug and many pitfalls, furnished at the bottom with sharp stakes, which he hollowed out wherever the soil could be easily moved, to discomfit a charging enemy.

Indeed, when I saw the amount of work he had concluded in ten days, which was not until I joined him on the mountain, I was quite astonished.

About this time a dispute arose as to whether we should attempt to prevent the Black Kendah from crossing the river which was now running down, a plan that some of the elders favoured. At last the controversy was referred to me as head general and I decided against anything of the sort. It seemed to me that our force was too small, and that if I took the rifle-men a great deal of ammunition might be expended with poor result. Also in the event of any reverse or when we were finally driven back, which must happen, there might be difficulty about remounting the camels, our only means of escape from the horsemen who would possibly gallop us down. Moreover the Tava had several fords, any one of which might be selected by the enemy. So it was arranged that we should make our first and last stand upon the Holy Mount.

On the fourteenth night from new moon our swift camel-scouts who were posted in relays between the Tava and the Mount reported that the Black Kendah were gathered in thousands upon the farther side of the river, where they were engaged in celebrating magical ceremonies. On the fifteenth night the scouts reported that they were crossing the river, about five thousand horsemen and fifteen thousand foot soldiers, and that at the head of them marched the huge god-elephant Jana, on which rode Simba the King and a lame priest (evidently my friend whose foot had been injured by the pistol), who acted as a mahout. This part of the story I confess I did not believe, since it seemed to me impossible that anyone could ride upon that mad rogue, Jana. Yet, as subsequent events showed, it was in fact true. I suppose that in certain hands the beast became tame. Or perhaps it was drugged.

Two nights later, for the Black Kendah advanced but slowly, spreading themselves over the country in order to collect such crops as had not been gathered through lack of time or because they were still unripe, we saw flames and smoke arising from the Town of the Child beneath us, which they had fired. Now we knew that the time of trial had come and until near midnight men, women and children worked feverishly finishing or trying to finish the fortifications and making every preparation in our power.

Our position was that we held a very strong post, that is, strong against an enemy unprovided with big guns or even firearms, which, as all other possible approaches had been blocked, was only assailable by direct frontal attack from the east. In the pass we had three main lines of defence, one arranged behind the other and separated by distances of a few hundred yards. Our last refuge was furnished by the walls of the temple itself, in the rear of which were camped the whole White Kendah tribe, save a few hundred who were employed in watching the herds of camels and stock in almost inaccessible positions on the northern slopes of the Mount.

There were perhaps five thousand people of both sexes and