She, H. Rider Haggard [heaven official's blessing novel english .txt] 📗

not prove attractive. His nerves—already seriously shaken by what he had undergone since we had arrived in this terrible country—were, as may be imagined, still further disturbed by the spectacle of these masses of departed humanity, whereof the forms still remained perfect before his eyes, though their voices were for ever lost in the eternal silence of the tomb. Nor was he comforted when old Billali, by way of soothing his evident agitation, informed him that he should not be frightened of these dead things, as he would soon be like them himself.

“There’s a nice thing to say of a man, sir,” he ejaculated, when I translated this little remark; “but there, what can one expect of an old man-eating savage? Not but what I dare say he’s right,” and Job sighed.

When we had finished inspecting the caves, we returned and had our meal, for it was now past four in the afternoon, and we all—especially Leo—needed some food and rest. At six o’clock we, together with Job, waited on Ayesha, who set to work to terrify our poor servant still further by showing him pictures on the pool of water in the font-like vessel. She learnt from me that he was one of seventeen children, and then bid him think of all his brothers and sisters, or as many of them as he could, gathered together in his father’s cottage. Then she told him to look in the water, and there, reflected from its stilly surface, was that dead scene of many years gone by, as it was recalled to our retainer’s brain. Some of the faces were clear enough, but some were mere blurs and splotches, or with one feature grossly exaggerated; the fact being that, in these instances, Job had been unable to recall the exact appearances of the individuals, or remembered them only by a peculiarity of his tribe, and the water could only reflect what he saw with his mind’s eye. For it must be remembered that She’s power in this matter was strictly limited; she could apparently, except in very rare instances, only photograph upon the water what was actually in the mind of some one present, and then only by his will. But, if she was personally acquainted with a locality, she could, as in the case of ourselves and the whale-boat, throw its reflection upon the water, and also, it seems, the reflection of anything extraneous that was passing there at the time. This power, however, did not extend to the minds of others. For instance, she could show me the interior of my college chapel, as I remembered it, but not as it was at the moment of reflection; for, where other people were concerned, her art was strictly limited to the facts or memories present to their consciousness at the moment. So much was this so that when we tried, for her amusement, to show her pictures of noted buildings, such as St. Paul’s or the Houses of Parliament, the result was most imperfect; for, of course, though we had a good general idea of their appearance, we could not recall all the architectural details, and therefore the minutiæ necessary to a perfect reflection were wanting. But Job could not be got to understand this, and, so far from accepting a natural explanation of the matter, which was after all, though strange enough in all conscience, nothing more than an instance of glorified and perfected telepathy, he set the whole thing down as a manifestation of the blackest magic. I shall never forget the howl of terror which he uttered when he saw the more or less perfect portraits of his long-scattered brethren staring at him from the quiet water, or the merry peal of laughter with which Ayesha greeted his consternation. As for Leo, he did not altogether like it either, but ran his fingers through his yellow curls, and remarked that it gave him the creeps.

After about an hour of this amusement, in the latter part of which Job did not participate, the mutes by signs indicated that Billali was waiting for an audience. Accordingly he was told to “crawl up,” which he did as awkwardly as usual, and announced that the dance was ready to begin if She and the white strangers would be pleased to attend. Shortly afterwards we all rose, and, Ayesha having thrown a dark cloak (the same, by the way, that she had worn when I saw her cursing by the fire) over her white wrappings, we started. The dance was to be held in the open air, on the smooth rocky plateau in front of the great cave, and thither we made our way. About fifteen paces from the mouth of the cave we found three chairs placed, and here we sat and waited, for as yet no dancers were to be seen. The night was almost, but not quite, dark, the moon not having risen as yet, which made us wonder how we should be able to see the dancing.

“Thou wilt presently understand,” said Ayesha, with a little laugh, when Leo asked her; and we certainly did. Scarcely were the words out of her mouth when from every point we saw dark forms rushing up, each bearing with him what we at first took to be an enormous flaming torch. Whatever they were, they were burning furiously, for the flames stood out a yard or more behind each bearer. On they came, fifty or more of them, carrying their flaming burdens and looking like so many devils from hell. Leo was the first to discover what these burdens were.

“Great heaven!” he said, “they are corpses on fire!”

I stared and stared again—he was perfectly right—the torches that were to light our entertainment were human mummies from the caves!

On rushed the bearers of the flaming corpses, and, meeting at a spot about twenty paces in front of us, built their ghastly burdens crossways into a huge bonfire. Heavens! how they roared and flared! No tar barrel could have burnt as those mummies did. Nor was this all. Suddenly I saw one great fellow seize a flaming human arm that had fallen from its parent frame, and rush off into the darkness. Presently he stopped, and a tall streak of fire shot up into the air, illumining the gloom, and also the lamp from which it sprang. That lamp was the mummy of a woman tied to a stout stake let into the rock, and he had fired her hair. On he went a few paces and touched a second, then a third, and a fourth, till at last we were surrounded on all three sides by a great ring of bodies flaring furiously, the material with which they were preserved having rendered them so inflammable that the flames would literally spout out of the ears and mouth in tongues of fire a foot or more in length.

Nero illuminated his gardens with live Christians soaked in tar, and we were now treated to a similar spectacle, probably for the first time since his day, only happily our lamps were not living ones.

But, although this element of horror was fortunately wanting, to describe the awful and hideous grandeur of the spectacle thus presented to us is, I feel, so absolutely beyond my poor powers that I scarcely dare attempt it. To begin with, it appealed to the moral as well as the physical susceptibilities. There was something very terrible, and yet very fascinating, about the employment of the remote dead to illumine the orgies of the living; in itself the thing was a satire, both on the living and the dead. Cæsar’s dust—or is it Alexander’s?—may stop a bunghole, but the functions of these dead Cæsars of the past was to light up a savage fetish dance. To such base uses may we come, of so little account may we be in the minds of the eager multitudes that we shall breed, many of whom, so far from revering our memory, will live to curse us for begetting them into such a world of woe.

Then there was the physical side of the spectacle, and a