The World I Live In, Helen Keller [e reader for manga TXT] 📗

EVERYBODY takes his own dreams seriously, but yawns at the breakfast-table when somebody else begins to tell the adventures of the night before. I hesitate, therefore, to enter upon an account of my dreams; for it is a literary sin to bore the reader, and a scientific sin to report the facts of a far country with more regard to point and brevity than to complete and literal truth. The psychologists have trained a pack of theories and facts which they keep in leash, like so many bulldogs, and which they let loose upon us whenever we depart from the straight and narrow path of dream probability. One may not even tell an entertaining dream without being suspected of having liberally edited it,—as if editing were one of the seven deadly sins, instead of a useful and honourable occupation! Be it understood, then, that I am discoursing at my own breakfast-table, and that no scientific man is present to trip the autocrat.

I used to wonder why scientific men and others were always asking me about my dreams. But I am not surprised now, since I have discovered what some of them believe to be the ordinary waking experience of one who is both deaf and blind. They think that I can know very little about objects even a few feet beyond the reach of my arms. Everything outside of myself, according to them, is a hazy blur. Trees, mountains, cities, the ocean, even the house I live in are but fairy fabrications, misty unrealities. Therefore it is assumed that my dreams should have peculiar interest for the man of science. In some undefined way it is expected that they should reveal the world I dwell in to be flat, formless, colourless, without perspective, with little thickness and less solidity—a vast solitude of soundless space. But who shall put into words limitless, visionless, silent void? One should be a disembodied spirit indeed to make anything out of such insubstantial experiences. A world, or a dream for that matter, to be comprehensible to us, must, I should think, have a warp of substance woven into the woof of fantasy. We cannot imagine even in dreams an object which has no counterpart in reality. Ghosts always resemble somebody, and if they do not appear themselves, their presence is indicated by circumstances with which we are perfectly familiar.

During sleep we enter a strange, mysterious realm which science has thus far not explored. Beyond the border-line of slumber the investigator may not pass with his common-sense rule and test. Sleep with softest touch locks all the gates of our physical senses and lulls to rest the conscious will—the disciplinarian of our waking thoughts. Then the spirit wrenches itself free from the sinewy arms of reason and like a winged courser spurns the firm green earth and speeds away upon wind and cloud, leaving neither trace nor footprint by which science may track its flight and bring us knowledge of the distant, shadowy country that we nightly visit. When we come back from the dream-realm, we can give no reasonable report of what we met there. But once across the border, we feel at home as if we had always lived there and had never made any excursions into this rational daylight world.

My dreams do not seem to differ very much from the dreams of other people. Some of them are coherent and safely hitched to an event or a conclusion. Others are inconsequent and fantastic. All attest that in Dreamland there is no such thing as repose. We are always up and doing with a mind for any adventure. We act, strive, think, suffer and are glad to no purpose. We leave outside the portals of Sleep all troublesome incredulities and vexatious speculations as to probability. I float wraith-like upon clouds in and out among the winds, without the faintest notion that I am doing anything unusual. In Dreamland I find little that is altogether strange or wholly new to my experience. No matter what happens, I am not astonished, however extraordinary the circumstances may be. I visit a foreign land where I have not been in reality, and I converse with peoples whose language I have never heard. Yet we manage to understand each other perfectly. Into whatsoever situation or society my wanderings bring me, there is the same homogeneity. If I happen into Vagabondia, I make merry with the jolly folk of the road or the tavern.

I do not remember ever to have met persons with whom I could not at once communicate, or to have been shocked or surprised at the doings of my dream-companions. In its strange wanderings in those dusky groves of Slumberland my soul takes everything for granted and adapts itself to the wildest phantoms. I am seldom confused. Everything is as clear as day. I know events the instant they take place, and wherever I turn my steps, Mind is my faithful guide and interpreter.

I suppose every one has had in a dream the exasperating, profitless experience of seeking something urgently desired at the moment, and the aching, weary sensation that follows each failure to track the thing to its hiding-place. Sometimes with a singing dizziness in my head I climb and climb, I know not where or why. Yet I cannot quit the torturing, passionate endeavour, though again and again I reach out blindly for an object to hold to. Of course according to the perversity of dreams there is no object near. I clutch empty air, and then I fall downward, and still downward, and in the midst of the fall I dissolve into the atmosphere upon which I have been floating so precariously.

Some of my dreams seem to be traced one within another like a series of concentric circles. In sleep I think I cannot sleep. I toss about in the toils of tasks unfinished. I decide to get up and read for a while. I know the shelf in my library where I keep the book I want. The book has no name, but I find it without difficulty. I settle myself comfortably in the morris-chair, the great book open on my knee. Not a word can I make out, the pages are utterly blank. I am not surprised, but keenly disappointed. I finger the pages, I bend over them lovingly, the tears fall on my hands. I shut the book quickly as the thought passes through my mind, "The print will be all rubbed out if I get it wet." Yet there is no print tangible on the page!

This morning I thought that I awoke. I was certain that I had overslept. I seized my watch, and sure enough, it pointed to an hour after my rising time. I sprang up in the greatest hurry, knowing that breakfast was ready. I called my mother, who declared that my watch must be wrong. She was positive it could not be so late. I looked at my watch again, and lo! the hands wiggled, whirled, buzzed and disappeared. I awoke more fully as my dismay grew, until I was at the antipodes of sleep. Finally my eyes opened actually, and I knew that