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dream-thinking is uncontrolled and undirected by the will. The will—the inhibiting and guiding power—finds rest and refreshment in sleep, while the mind, like a barque without rudder or compass, drifts aimlessly upon an uncharted sea. But curiously enough, these fantasies and inter-twistings of thought are to be found in great imaginative poems like Spenser's "Færie Queene." Lamb was impressed by the analogy between our dream-thinking and the work of the imagination. Speaking of the episode in the cave of Mammon, Lamb wrote:

"It is not enough to say that the whole episode is a copy of the mind's conceptions in sleep; it is—in some sort, but what a copy! Let the most romantic of us that has been entertained all night with the spectacle of some wild and magnificent vision, re-combine it in the morning and try it by his waking judgment. That which appeared so shifting and yet so coherent, when it came under cool examination, shall appear so reasonless and so unlinked, that we are ashamed to have been so deluded, and to have taken, though but in sleep, a monster for a god. The transitions in this episode are every whit as violent as in the most extravagant dream, and yet the waking judgment ratifies them."

Perhaps I feel more than others the analogy between the world of our waking life and the world of dreams because before I was taught, I lived in a sort of perpetual dream. The testimony of parents and friends who watched me day after day is the only means that I have of knowing the actuality of those early, obscure years of my childhood. The physical acts of going to bed and waking in the morning alone mark the transition from reality to Dreamland. As near as I can tell, asleep or awake I only felt with my body. I can recollect no process which I should now dignify with the term of thought. It is true that my bodily sensations were extremely acute; but beyond a crude connection with physical wants they are not associated or directed. They had little relation to each other, to me or the experience of others. Idea—that which gives identity and continuity to experience—came into my sleeping and waking existence at the same moment with the awakening of self-consciousness. Before that moment my mind was in a state of anarchy in which meaningless sensations rioted, and if thought existed, it was so vague and inconsequent, it cannot be made a part of discourse. Yet before my education began, I dreamed. I know that I must have dreamed because I recall no break in my tactual experiences. Things fell suddenly, heavily. I felt my clothing afire, or I fell into a tub of cold water. Once I smelt bananas, and the odour in my nostrils was so vivid that in the morning, before I was dressed, I went to the sideboard to look for the bananas. There were no bananas, and no odour of bananas anywhere! My life was in fact a dream throughout.

The likeness between my waking state and the sleeping one is still marked. In both states I see, but not with my eyes. I hear, but not with my ears. I speak, and am spoken to, without the sound of a voice. I am moved to pleasure by visions of ineffable beauty which I have never beheld in the physical world. Once in a dream I held in my hand a pearl. The one I saw in my dreams must, therefore, have been a creation of my imagination. It was a smooth, exquisitely moulded crystal. As I gazed into its shimmering deeps, my soul was flooded with an ecstasy of tenderness, and I was filled with wonder as one who should for the first time look into the cool, sweet heart of a rose. My pearl was dew and fire, the velvety green of moss, the soft whiteness of lilies, and the distilled hues and sweetness of a thousand roses. It seemed to me, the soul of beauty was dissolved in its crystal bosom. This beauteous vision strengthens my conviction that the world which the mind builds up out of countless subtle experiences and suggestions is fairer than the world of the senses. The splendour of the sunset my friends gaze at across the purpling hills is wonderful. But the sunset of the inner vision brings purer delight because it is the worshipful blending of all the beauty that we have known and desired.

I believe that I am more fortunate in my dreams than most people; for as I think back over my dreams, the pleasant ones seem to predominate, although we naturally recall most vividly and tell most eagerly the grotesque and fantastic adventures in Slumberland. I have friends, however, whose dreams are always troubled and disturbed. They wake fatigued and bruised, and they tell me that they would give a kingdom for one dreamless night. There is one friend who declares that she has never had a felicitous dream in her life. The grind and worry of the day invade the sweet domain of sleep and weary her with incessant, profitless effort. I feel very sorry for this friend, and perhaps it is hardly fair to insist upon the pleasure of dreaming in the presence of one whose dream-experience is so unhappy. Still, it is true that my dreams have uses as many and sweet as those of adversity. All my yearning for the strange, the weird, the ghostlike is gratified in dreams. They carry me out of the accustomed and commonplace. In a flash, in the winking of an eye they snatch the burden from my shoulder, the trivial task from my hand and the pain and disappointment from my heart, and I behold the lovely face of my dream. It dances round me with merry measure and darts hither and thither in happy abandon. Sudden, sweet fancies spring forth from every nook and corner, and delightful surprises meet me at every turn. A happy dream is more precious than gold and rubies.

I like to think that in dreams we catch glimpses of a life larger than our own. We see it as a little child, or as a savage who visits a civilized nation. Thoughts are imparted to us far above our ordinary thinking. Feelings nobler and wiser than any we have known thrill us between heart-beats. For one fleeting night a princelier nature captures us, and we become as great as our aspirations. I daresay we return to the little world of our daily activities with as distorted a half-memory of what we have seen as that of the African who visited England, and afterwards said he had been in a huge hill which carried him over great waters. The comprehensiveness of our thought, whether we are asleep or awake, no doubt depends largely upon our idiosyncrasies, constitution, habits, and mental capacity. But whatever may be the nature of our dreams, the mental processes that characterize them are analogous to those which go on when the mind is not held to attention by the will.

A WAKING DREAM

XV A WAKING DREAM
I   HAVE sat for hours in a sort of reverie, letting my mind have its way without inhibition and direction, and idly noted down the incessant beat of thought upon thought, image upon image. I have observed that my thoughts make all kinds of connections, wind in and out, trace concentric circles, and break up in eddies of fantasy, just as in dreams. One day I had a literary frolic with a certain set of thoughts which dropped in for an afternoon call. I wrote for three or four hours as they arrived, and the resulting record is much like a dream. I found that the most disconnected, dissimilar thoughts came in arm-in-arm—I dreamed a wide-awake dream. The difference is that in waking dreams I can look back upon the endless succession of thoughts, while in the dreams of sleep I can recall but few ideas and images. I catch broken threads from the warp and woof of a pattern I cannot see, or glowing leaves which have floated on a slumber-wind from a tree that I cannot identify. In this reverie I held the key to the company of ideas. I give my record of them to show what analogies exist between thoughts when they are not directed and the behaviour of real dream-thinking.

I had an essay to write. I wanted my mind fresh and obedient, and all its handmaidens ready to hold up my hands in the task. I intended to discourse learnedly upon my educational experiences, and I was unusually anxious to do my best. I had a working plan in my head for the essay, which was to be grave, wise, and abounding in ideas. Moreover, it was to have an academic flavour suggestive of sheepskin, and the reader was to be duly impressed with the austere dignity of cap and gown. I shut myself up in the study, resolved to beat out on the keys of my typewriter this immortal chapter of my life-history. Alexander was no more confident of conquering Asia with the splendid army which his father Philip had disciplined than I was of finding my mental house in order and my thoughts obedient. My mind had had a long vacation, and I was now coming back to it in an hour that it looked not for me. My situation was similar to that of the master who went into a far country and expected on his home coming to find everything as he left it. But returning he found his servants giving a party. Confusion was rampant. There was fiddling and dancing and the babble of many tongues, so that the voice of the master could not be heard. Though he shouted and beat upon the gate, it remained closed.

So it was with me. I sounded the trumpet loud and long; but the vassals of thought would not rally to my standard. Each had his arm round the waist of a fair partner, and I know not what wild tunes "put life and mettle into their heels." There was nothing to do. I looked about helplessly upon my great retinue, and realized that it is not the possession of a thing but the ability to use it which is of value. I settled back in my chair to watch the pageant. It was rather pleasant sitting there, "idle as a painted ship upon a painted ocean," watching my own thoughts at play. It was like thinking fine things to say without taking the trouble to write them. I felt like Alice in Wonderland when she ran at full speed with the red queen and never passed anything or got anywhere.

The merry frolic went on madly. The dancers were all manner of thoughts. There were sad thoughts and happy thoughts, thoughts suited to every clime and weather, thoughts bearing the mark of every age and nation, silly thoughts and wise thoughts, thoughts of people, of things, and of nothing, good thoughts, impish thoughts, and large, gracious thoughts. There they went swinging hand-in-hand in corkscrew fashion. An antic jester in green and gold led the dance. The guests followed no order or precedent. No two thoughts were related to each other even by the fortieth cousinship. There was not so much as an international alliance between them. Each thought behaved like a newly created poet.

"His mouth he could not ope,
But there flew out a trope."
Magical lyrics—oh, if I only had written them down! Pell-mell they came down the sequestered avenues of my mind, this merry throng. With bacchanal song
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