John Barleycorn, Jack London [readnow TXT] 📗

The whole thing was a nightmare. I worked every day, including Sunday, and I looked far ahead to my one day off at the end of a month, resolved to lie abed all that day and just sleep and rest up.

The strangest part of this experience was that I never took a drink nor thought of taking a drink. Yet I knew that men under hard pressure almost invariably drank. I had seen them do it, and in the past had often done it myself. But so sheerly non-alcoholic was I that it never entered my mind that a drink might be good for me. I instance this to show how entirely lacking from my make-up was any predisposition toward alcohol. And the point of this instance is that later on, after more years had passed, contact with John Barleycorn at last did induce in me the alcoholic desire.

I had often noticed the day fireman staring at me in a curious way. At last, one day, he spoke. He began by swearing me to secrecy. He had been warned by the superintendent not to tell me, and in telling me he was risking his job. He told me of the day coal-passer and the night coal-passer, and of the wages they had received. I was doing for thirty dollars a month what they had received eighty dollars for doing. He would have told me sooner, the fireman said, had he not been so certain that I would break down under the work and quit. As it was, I was killing myself, and all to no good purpose. I was merely cheapening the price of labour, he argued, and keeping two men out of a job.

Being an American boy, and a proud American boy, I did not immediately quit. This was foolish of me, I know; but I resolved to continue the work long enough to prove to the superintendent that I could do it without breaking down. Then I would quit, and he would realise what a fine young fellow he had lost.

All of which I faithfully and foolishly did. I worked on until the time came when I got in the last of the night coal by six o'clock. Then I quit the job of learning electricity by doing more than two men's work for a boy's wages, went home, and proceeded to sleep the clock around.

Fortunately, I had not stayed by the job long enough to injure myself--though I was compelled to wear straps on my wrists for a year afterward. But the effect of this work orgy in which I had indulged was to sicken me with work. I just wouldn't work. The thought of work was repulsive. I didn't care if I never settled down. Learning a trade could go hang. It was a whole lot better to royster and frolic over the world in the way I had previously done. So I headed out on the adventure-path again, starting to tramp East by beating my way on the railroads.


CHAPTER XXI


But behold! As soon as I went out on the adventure-path I met John Barleycorn again. I moved through a world of strangers, and the act of drinking together made one acquainted with men and opened the way to adventures. It might be in a saloon with jingled townsmen, or with a genial railroad man well lighted up and armed with pocket flasks, or with a bunch of alki stiffs in a hang-out. Yes; and it might be in a prohibition state, such as Iowa was in 1894, when I wandered up the main street of Des Moines and was variously invited by strangers into various blind pigs--I remember drinking in barber-shops, plumbing establishments, and furniture stores.

Always it was John Barleycorn. Even a tramp, in those halcyon days, could get most frequently drunk. I remember, inside the prison at Buffalo, how some of us got magnificently jingled, and how, on the streets of Buffalo after our release, another jingle was financed with pennies begged on the main-drag.

I had no call for alcohol, but when I was with those who drank, I drank with them. I insisted on travelling or loafing with the livest, keenest men, and it was just these live, keen ones that did most of the drinking. They were the more comradely men, the more venturous, the more individual. Perhaps it was too much temperament that made them turn from the commonplace and humdrum to find relief in the lying and fantastic sureties of John Barleycorn. Be that as it may, the men I liked best, desired most to be with, were invariably to be found in John Barleycorn's company.

In the course of my tramping over the United States I achieved a new concept. As a tramp, I was behind the scenes of society--aye, and down in the cellar. I could watch the machinery work. I saw the wheels of the social machine go around, and I learned that the dignity of manual labour wasn't what I had been told it was by the teachers, preachers, and politicians. The men without trades were helpless cattle. If one learned a trade, he was compelled to belong to a union in order to work at his trade. And his union was compelled to bully and slug the employers' unions in order to hold up wages or hold down hours. The employers' unions like-wise bullied and slugged. I couldn't see any dignity at all. And when a workman got old, or had an accident, he was thrown into the scrap-heap like any worn-out machine. I saw too many of this sort who were making anything but dignified ends of life.

So my new concept was that manual labour was undignified, and that it didn't pay. No trade for me, was my decision, and no superintendent's daughters. And no criminality, I also decided. That would be almost as disastrous as to be a labourer. Brains paid, not brawn, and I resolved never again to offer my muscles for sale in the brawn market. Brain, and brain only, would I sell.

I returned to California with the firm intention of developing my brain. This meant school education. I had gone through the grammar school long ago, so I entered the Oakland High School. To pay my way I worked as a janitor. My sister helped me, too; and I was not above mowing anybody's lawn or taking up and beating carpets when I had half a day to spare. I was working to get away from work, and I buckled down to it with a grim realisation of the paradox.

Boy and girl love was left behind, and, along with it, Haydee and Louis Shattuck, and the early evening strolls. I hadn't the time. I joined the Henry Clay Debating Society. I was received into the homes of some of the members, where I met nice girls whose skirts reached the ground. I dallied with little home clubs wherein we discussed poetry and art and the nuances of grammar. I joined the socialist local where we studied and orated political economy, philosophy, and politics. I kept half a dozen membership cards working in the free library and did an immense amount of collateral reading.

And for a year and a half on end I never took a drink, nor thought of taking a drink. I hadn't the time, and I certainly did not have the inclination. Between my janitor-work, my studies, and innocent amusements such as chess, I hadn't a moment to spare. I was discovering a new world, and such was the passion of my exploration that the old world of John Barleycorn held no inducements for me.

Come to think of it, I did enter a saloon. I went to see Johnny Heinhold in the Last Chance, and I went to borrow money. And right here is another phase of John Barleycorn. Saloon-keepers are notoriously good fellows. On an average they perform vastly greater generosities than do business men. When I simply had to have ten dollars, desperate, with no place to turn, I went to Johnny Heinhold. Several years had passed since I had been in his place or spent a cent across his bar. And when I went to borrow the ten dollars I didn't buy a drink, either. And Johnny Heinhold let me have the ten dollars without security or interest.

More than once, in the brief days of my struggle for an education, I went to Johnny Heinhold to borrow money. When I entered the university, I borrowed forty dollars from him, without interest, without security, without buying a drink. And yet--and here is the point, the custom, and the code--in the days of my prosperity, after the lapse of years, I have gone out of my way by many a long block to spend across Johnny Heinhold's bar deferred interest on the various loans. Not that Johnny Heinhold asked me to do it, or expected me to do it. I did it, as I have said, in obedience to the code I had learned along with all the other things connected with John Barleycorn. In distress, when a man has no other place to turn, when he hasn't the slightest bit of security which a savage-hearted pawn-broker would consider, he can go to some saloon-keeper he knows. Gratitude is inherently human. When the man so helped has money again, depend upon it that a portion will be spent across the bar of the saloon-keeper who befriended him.

Why, I recollect the early days of my writing career, when the small sums of money I earned from the magazines came with tragic irregularity, while at the same time I was staggering along with a growing family--a wife, children, a mother, a nephew, and my Mammy Jennie and her old husband fallen on evil days. There were two places at which I could borrow money; a barber shop and a saloon. The barber charged me five per cent. per month in advance. That is to say, when I borrowed one hundred dollars, he handed me ninety-five. The other five dollars he retained as advance interest for the first month. And on the second month I paid him five dollars more, and continued so to do each month until I made a ten strike with the editors and lifted the loan.

The other place to which I came in trouble was the saloon. This saloon-keeper I had known by sight for a couple of years. I had never spent my money in his saloon, and even when I borrowed from him I didn't spend any money. Yet never did he refuse me any sum I asked of him. Unfortunately, before I became prosperous, he moved away to another city. And to this day I regret that he is gone. It is the code I have learned. The right thing to do, and the thing I'd do right now did I know where he is, would be to drop in on occasion and spend a few dollars across his bar for old sake's sake and gratitude.

This is not to exalt saloon-keepers. I have written it to exalt the power of John Barleycorn and to illustrate one more of the myriad ways by which a man is brought in contact