Theodore Roosevelt, Theodore Roosevelt [story books to read .TXT] 📗

was getting late we would pass some bad lands that would probably not contain cattle, but might; or a steer would turn fighting mad, or a calf grow tired and want to lie down. If in such a case the man steadily persists in doing the unattractive thing, and after two hours of exasperation and harassment does finally get the cow out, and keep her out, of the bulberry bushes, and drives her to the wagon, or finds some animals that have been passed by in the fourth or fifth patch of bad lands he hunts through, or gets the calf up on his saddle and takes it in anyhow, the foreman soon grows to treat him as having his uses and as being an asset of worth in the round-up, even though neither a fancy roper nor a fancy rider.

 

When at the Progressive Convention last August, I met George Meyer for the first time in many years, and he recalled to me an incident on one round-up where we happened to be thrown together while driving some cows and calves to camp. When the camp was only just across the river, two of the calves positively refused to go any further. He took one of them in his arms, and after some hazardous maneuvering managed to get on his horse, in spite of the objections of the latter, and rode into the river. My calf was too big for such treatment, so in despair I roped it, intending to drag it over. However, as soon as I roped it, the calf started bouncing and bleating, and, owing to some lack of dexterity on my part, suddenly swung round the rear of the horse, bringing the rope under his tail. Down went the tail tight, and the horse “went into figures,” as the cow-puncher phrase of that day was.

There was a cut bank about four feet high on the hither side of the river, and over this the horse bucked. We went into the water with a splash. With a “pluck” the calf followed, described a parabola in the air, and landed beside us. Fortunately, this took the rope out from under the horse’s tail, but left him thoroughly frightened. He could not do much bucking in the stream, for there were one or two places where we had to swim, and the shallows were either sandy or muddy; but across we went, at speed, and the calf made a wake like Pharaoh’s army in the Red Sea.

 

On several occasions we had to fight fire. In the geography books of my youth prairie fires were always portrayed as taking place in long grass, and all living things ran before them. On the Northern cattle plains the grass was never long enough to be a source of danger to man or beast. The fires were nothing like the forest fires in the Northern woods. But they destroyed large quantities of feed, and we had to stop them where possible. The process we usually followed was to kill a steer, split it in two lengthwise, and then have two riders drag each half-steer, the rope of one running from his saddle-horn to the front leg, and that of the other to the hind leg. One of the men would spur his horse over or through the line of fire, and the two would then ride forward, dragging the steer bloody side downward along the line of flame, men following on foot with slickers or wet horse-blankets, to beat out any flickering blaze that was still left. It was exciting work, for the fire and the twitching and plucking of the ox carcass over the uneven ground maddened the fierce little horses so that it was necessary to do some riding in order to keep them to their work.

After a while it also became very exhausting, the thirst and fatigue being great, as, with parched lips and blackened from head to foot, we toiled at our task.

 

In those years the Stockman’s Association of Montana was a powerful body. I was the delegate to it from the Little Missouri. The meetings that I attended were held in Miles City, at that time a typical cow town. Stockmen of all kinds attended, including the biggest men in the stock business, men like old Conrad Kohrs, who was and is the finest type of pioneer in all the Rocky Mountain country; and Granville Stewart, who was afterwards appointed Minister by Cleveland, I think to the Argentine; and “Hashknife” Simpson, a Texan who had brought his cattle, the Hashknife brand, up the trail into our country. He and I grew to be great friends. I can see him now the first time we met, grinning at me as, none too comfortable, I sat a half-broken horse at the edge of a cattle herd we were working. His son Sloan Simpson went to Harvard, was one of the first-class men in my regiment, and afterwards held my commission as Postmaster at Dallas.

 

At the stockmen’s meeting in Miles City, in addition to the big stockmen, there were always hundreds of cowboys galloping up and down the wide dusty streets at every hour of the day and night. It was a picturesque sight during the three days the meetings lasted. There was always at least one big dance at the hotel. There were few dress suits, but there was perfect decorum at the dance, and in the square dances most of the men knew the figures far better than I did. With such a crowd in town, sleeping accommodations of any sort were at a premium, and in the hotel there were two men in every bed. On one occasion I had a roommate whom I never saw, because he always went to bed much later than I did and I always got up much earlier than he did. On the last day, however, he rose at the same time and I saw that he was a man I knew named Carter, and nicknamed “Modesty” Carter. He was a stalwart, good-looking fellow, and I was sorry when later I heard that he had been killed in a shooting row.

 

When I went West, the last great Indian wars had just come to an end, but there were still sporadic outbreaks here and there, and occasionally bands of marauding young braves were a menace to outlying and lonely settlements. Many of the white men were themselves lawless and brutal, and prone to commit outrages on the Indians.

Unfortunately, each race tended to hold all the members of the other race responsible for the misdeeds of a few, so that the crime of the miscreant, red or white, who committed the original outrage too often invited retaliation upon entirely innocent people, and this action would in its turn arouse bitter feeling which found vent in still more indiscriminate retaliation. The first year I was on the Little Missouri some Sioux bucks ran off all the horses of a buffalo-hunter’s outfit. One of the buffalo-hunters tried to get even by stealing the horses of a Cheyenne hunting party, and when pursued made for a cow camp, with, as a result, a long-range skirmish between the cowboys and the Cheyennes. One of the latter was wounded; but this particular wounded man seemed to have more sense than the other participants in the chain of wrongdoing, and discriminated among the whites. He came into our camp and had his wound dressed.

 

A year later I was at a desolate little mud road ranch on the Deadwood trail. It was kept by a very capable and very forceful woman, with sound ideas of justice and abundantly well able to hold her own. Her husband was a worthless devil, who finally got drunk on some whisky he obtained from an outfit of Missouri bull-whackers—that is, freighters, driving ox wagons. Under the stimulus of the whisky he picked a quarrel with his wife and attempted to beat her. She knocked him down with a stove-lid lifter, and the admiring bull-whackers bore him off, leaving the lady in full possession of the ranch. When I visited her she had a man named Crow Joe working for her, a slab-sided, shifty-eyed person who later, as I heard my foreman explain, “skipped the country with a bunch of horses.” The mistress of the ranch made first-class buckskin shirts of great durability. The one she made for me, and which I used for years, was used by one of my sons in Arizona a couple of winters ago. I had ridden down into the country after some lost horses, and visited the ranch to get her to make me the buckskin shirt in question. There were, at the moment, three Indians there, Sioux, well behaved and self-respecting, and she explained to me that they had been resting there waiting for dinner, and that a white man had come along and tried to run off their horses.

The Indians were on the lookout, however, and, running out, they caught the man; but, after retaking their horses and depriving him of his gun, they let him go. “I don’t see why they let him go,” exclaimed my hostess. “I don’t believe in stealing Indians’ horses any more than white folks’; so I told ‘em they could go along and hang him—I’d never cheep. Anyhow, I won’t charge them anything for their dinner,”

concluded my hostess. She was in advance of the usual morality of the time and place, which drew a sharp line between stealing citizens’

horses and stealing horses from the Government or the Indians.

 

A fairly decent citizen, Jap Hunt, who long ago met a violent death, exemplified this attitude towards Indians in some remarks I once heard him make. He had started a horse ranch, and had quite honestly purchased a number of broken-down horses of different brands, with the view of doctoring them and selling them again. About this time there had been much horse-stealing and cattle-killing in our Territory and in Montana, and under the direction of some of the big cattle-growers a committee of vigilantes had been organized to take action against the rustlers, as the horse thieves and cattle thieves were called. The vigilantes, or stranglers, as they were locally known, did their work thoroughly; but, as always happens with bodies of the kind, toward the end they grew reckless in their actions, paid off private grudges, and hung men on slight provocation. Riding into Jap Hunt’s ranch, they nearly hung him because he had so many horses of different brands. He was finally let off. He was much upset by the incident, and explained again and again, “The idea of saying that I was a horse thief! Why, I never stole a horse in my life—leastways from a white man. I don’t count Indians nor the Government, of course.” Jap had been reared among men still in the stage of tribal morality, and while they recognized their obligations to one another, both the Government and the Indians seemed alien bodies, in regard to which the laws of morality did not apply.

 

On the other hand, parties of savage young bucks would treat lonely settlers just as badly, and in addition sometimes murder them. Such a party was generally composed of young fellows burning to distinguish themselves. Some one of their number would have obtained a pass from the Indian Agent allowing him to travel off the reservation, which pass would be flourished whenever their action was questioned by bodies of whites of equal strength. I once had a trifling encounter with such a band. I was making my way along the edge of the bad lands, northward from my lower ranch, and was just crossing a plateau when five Indians rode up over the further rim. The instant they saw me they whipped out their guns and raced full speed at me,