The Story of a Soul, Saint Thérèse de Lisieux [android e book reader txt] 📗

night on earth: "Oh! with what fervour I have prayed to her! . . . And yet it has been pure agony, without a ray of consolation. . . . Earth's air is failing me: when shall I breathe the air of Heaven?"

For weeks she had been unable to raise herself in bed, but, at half-past two in the afternoon, she sat up and exclaimed: "Dear Mother, the chalice is full to overflowing! I could never have believed that it was possible to suffer so intensely. . . . I can only explain it by my extreme desire to save souls. . . ." And a little while after: "Yes, all that I have written about my thirst for suffering is really true! I do not regret having surrendered myself to Love."

She repeated these last words several times. A little later she added: "Mother, prepare me to die well." The good Mother Prioress encouraged her with these words: "My child, you are quite ready to appear before God, for you have always understood the virtue of humility." Then, in striking words, Thérèse bore witness to herself:

"Yes, I feel it; my soul has ever sought the truth. . . . I have understood humility of heart!"

. . . . . . .

At half-past four, her agony began—the agony of this "Victim of Divine Love." When the Community gathered round her, she thanked them with the sweetest smile, and then, completely given over to love and suffering, the Crucifix clasped in her failing hands, she entered on the final combat. The sweat of death lay heavy on her brow . . . she trembled . . . but, as a pilot, when close to harbour, is not dismayed by the fury of the storm, so this soul, strong in faith, saw close at hand the beacon-lights of Heaven, and valiantly put forth every effort to reach the shore.

As the convent bells rang the evening Angelus, she fixed an inexpressible look upon the statue of the Immaculate Virgin, the Star of the Sea. Was it not the moment to repeat her beautiful prayer:

"O thou who camest to smile on me in the morn of my life, come once again and smile, Mother, for now it is eventide!"[15]

A few minutes after seven, turning to the Prioress, the poor little Martyr asked: "Mother, is it not the agony? . . . am I not going to die?" "Yes, my child, it is the agony, but Jesus perhaps wills that it be prolonged for some hours." In a sweet and plaintive voice she replied: "Ah, very well then . . . very well . . . I do not wish to suffer less!"

Then, looking at her crucifix:

"Oh! . . . I love Him! . . . My God, I . . . love . . . Thee!"

These were her last words. She had scarcely uttered them when, to our great surprise, she sank down quite suddenly, her head inclined a little to the right, in the attitude of the Virgin Martyrs offering themselves to the sword; or rather, as a Victim of Love, awaiting from the Divine Archer the fiery shaft, by which she longs to die.

Suddenly she raised herself, as though called by a mysterious voice; and opening her eyes, which shone with unutterable happiness and peace, fixed her gaze a little above the statue of Our Lady. Thus she remained for about the space of a Credo, when her blessed soul, now become the prey of the "Divine Eagle," was borne away to the heights of Heaven.

. . . . . . .

A few days before her death, this little Saint had said: "The death of Love which I so much desire is that of Jesus upon the Cross." Her prayer was fully granted. Darkness enveloped her, and her soul was steeped in anguish. And yet, may we not apply to her also that sublime prophecy of St. John of the Cross, referring to souls consumed by the fire of Divine Love: "They die Victims of the onslaughts of Love, in raptured ecstasies—like the swan, whose song grows sweeter as death draws nigh. Wherefore the Psalmist declared: 'Precious in the sight of the Lord is the death of His Saints.'[16] For then it is that the rivers of love burst forth from the soul and are whelmed in the Ocean of Divine Love."

No sooner had her spotless soul taken its flight than the joy of that last rapture imprinted itself on her brow, and a radiant smile illumined her face. We placed a palm-branch in her hand; and the lilies and roses that adorned her in death were figures of her white robe of baptism made red by her Martyrdom of Love.

On the Saturday and Sunday a large crowd passed before the grating of the nuns' chapel, to gaze on the mortal remains of the "Little Flower of Jesus." Hundreds of medals and rosaries were brought to touch the "Little Queen" as she lay in the triumphant beauty of her last sleep.

. . . . . . .

On October 4, the day of the funeral, there gathered in the Chapel of the Carmel a goodly company of Priests. The honour was surely due to one who had prayed so earnestly for those called to that sacred office. After a last solemn blessing, this grain of priceless wheat was cast into the furrow by the hands of Holy Mother Church.

Who shall tell how many ripened ears have sprung forth since, how many the sheaves that are yet to come? "Amen, amen, I say to you, unless the grain of wheat, falling into the ground, die, itself remaineth alone. But if it die, it bringeth forth much fruit."[17] Once more the word of the Divine Reaper has been magnificently fulfilled.

THE PRIORESS OF THE CARMEL. _____________________________

[1] Dom Guéranger.

[2] Mother Mary of Gonzaga died Dec. 17, 1904, at the age of 71. Mother Agnes of Jesus (Pauline) was at that time Prioress. The former—herself of the line of St. Antony of Padua—recognized in Soeur Thérèse "an heroic soul, filled with holiness, and capable of becoming one day an excellent Prioress." With this end in view, she trained her with a strictness for which the young Saint was most grateful. In the arms of Mother Mary of Gonzaga the "Little Flower of Jesus" was welcomed to the Carmel, and in those arms she died—"happy," she declared, "not to have in that hour as Superioress her 'little Mother,' in order the better to exercise her spirit of faith in authority." [Ed.]

[3] As will be remembered, this was Marie, her eldest sister. [Ed.]

[4] The Blessed Théophane Vénard was born at St. Loup, in the diocese of Poitiers, on the Feast of the Presentation of Our Lady, Nov. 21, 1829. He was martyred at Kecho, Tong-King, on the Feast of the Presentation of Our Lord, Feb. 2, 1861, at the age of 32. A long and delightful correspondence with his family, begun in his college days and completed from his "cage" at Kecho, reveals a kinship of poesy as well as of sanctity and of the love of home, between the two "spring flowers." The beauty of his soul was so visible in his boyish face that he was spared all torture during his two months in the "cage." In 1909, the year in which Thérèse became "Servant of God" by the commencement of the Episcopal Process, her patron received the honours of Beatification. Another child of France—Joan, its "Martyr-Maid"—whose praises have been sung in affectionate verse by the Saints of St. Loup and Lisieux, was beatified that same year. [Ed.]

[5] An allusion to the obituary notice sent to each of the French Carmels when a Carmelite nun dies in that country. In the case of those who die in the odour of sanctity these notices sometimes run to considerable length. Four notices issued from the Carmel of Lisieux are of great interest to the clients of Soeur Thérèse, and are in course of publication at the Orphans' Press, Rochdale; those of the Carmel's saintly Foundress, Mother Genevieve of St. Teresa, whose death is referred to in Chapter VIII; Mother Mary of Gonzaga, the Prioress of Thérèse; Sister Mary of the Eucharist (Marie Guérin), the cousin of Thérèse (Chapter III); and most interesting of all, the long sketch, partly autobiographical, of Mother Mary of St. Angelus (Marie Ange), the "trophy of Thérèse," brought by her intercession to the Carmel in 1902—where the writer made her acquaintance in the following spring; she became Prioress in 1908, dying eighteen months later in the odour of sanctity, aged only 28. [Ed.]

[6] Cf. Job 13:15.

[7] John 3:34.

[8] When asked before her death how they should pray to her in Heaven, Soeur Thérèse, with her wonted simplicity, made answer: "You will call me 'Little Thérèse'—petite Thérèse." And at Gallipoli, on the occasion of her celebrated apparition in the Carmel there, when the Prioress, taking her to be St. Teresa of Avila, addressed her as "our holy Mother," the visitor, adopting her then official title, replied:—"Nay, I am not our holy Mother, I am the Servant of God, Soeur Thérèse of Lisieux." This, her own name of Soeur Thérèse, has been retained in the present edition, unless where it was advisable to set down her name in full—Sister Teresa of the Child Jesus and of the Holy Face. The name of the "Little Flower," borrowed by her from the Blessed Théophane Vénard, and used so extensively in the pages of her manuscript, is the one by which she is best known in English-speaking lands. [Ed.]

[9] Cf. Prov. 19:11.

[10] Matt. 25:49.

[11] Wisdom 6:7.

[12] Cf. Ps. 75[76]:10.

[13] Cf. Ps. 17[18]:5.

[14] Cf. Ps. 22[23]:4.

[15] From the last poem written by Soeur Thérèse.

[16] Ps. 115[116]:15.

[17] John 12:24, 25.

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COUNSELS AND REMINISCENCES OF SOEUR THÉRÈSE, THE LITTLE FLOWER OF JESUS

_____________________________

Most of what follows has been gathered from the conversations of Soeur Thérèse with her novices. Her advice cannot but prove helpful to souls within the cloister, and likewise to many in the world who may be attracted by her simple and easy little way to God.

* * * * * *

One of the novices, greatly discouraged at the thought of her imperfections, tells us that her mistress spoke to her as follows:

"You make me think of a little child that is learning to stand but does not yet know how to walk. In his desire to reach the top of the stairs to find his mother, he lifts his little foot to climb the first step. It is all in vain, and at each renewed effort he falls. Well, be like that little child. Always keep lifting your foot to climb the ladder of holiness, and do not imagine that you can mount even the first step. All God asks of you is good will. From the top of the ladder He looks lovingly upon you, and soon, touched by your fruitless efforts, He will Himself come down, and, taking you in His Arms, will carry you to His Kingdom never again to leave Him. But should you cease to raise your foot, you will be left for long on the earth."

* * * * * *

"The only way to advance rapidly in the path of love is to remain always very little. That is what I did, and now I can sing with our holy Father, St. John of the Cross:

'Then I abased myself so low, so very low, That I ascended to such heights, such heights indeed, That I did overtake the prey I chased!'"

* * * * * *

Under a temptation which seemed to me irresistible, I said to her: "This time, I cannot surmount it." She replied: "Why seek to surmount it? Rather pass beneath. It is all well for great souls to soar above the clouds when the storm rages; we have simply to suffer the showers. What does it matter if we get wet? We shall dry ourselves in the sunshine of love.

"It recalls a little incident of my childhood. One day a horse was standing in front of the garden gate, and preventing us from getting through. My companions talked to him and tried to make him move off, but while they were