The Story of a Soul, Saint Thérèse de Lisieux [android e book reader txt] 📗

from your own personal labours, conscientiously spending on them the time prescribed, but with perfect freedom of heart. We read that the Israelites, while building the walls of Jerusalem, worked with one hand and held a sword in the other.[12] This is an image of what we should do: avoid being wholly absorbed in our work."

* * * * * *

"One Sunday," Thérèse relates, "I was going toward the chestnut avenue, full of rejoicing, for it was spring-time, and I wanted to enjoy nature's beauties. What a bitter disappointment! My dear chestnuts had been pruned, and the branches, already covered with buds, now lay on the ground. On seeing this havoc, and thinking that three years must elapse before it could be repaired, my heart felt very sore. But the grief did not last long. 'If I were in another convent,' I reflected, 'what would it matter to me if the chestnut-trees of the Carmel at Lisieux were entirely cut down?' I will not worry about things that pass. God shall be my all. I will take my walks in the wooded groves of His Love, whereon none dare lay hands."

* * * * * *

A novice asked her Sisters to help her shake some blankets. As they were somewhat liable to tear because of their worn condition, she insisted, rather sharply, on their being handled with care. "What would you do," said Thérèse to the impatient one, "if it were not your duty to mend these blankets? There would be no thought of self in the matter, and if you did call attention to the fact that they are easily torn, it would be done in quite an impersonal way. In all your actions, you should avoid the least trace of self-seeking."

* * * * * *

Seeing one of our Sisters very much fatigued, I said to Soeur Thérèse: "It grieves me to see people suffer, especially those who are holy." She instantly replied: "I do not feel as you do. Saints who suffer never excite my pity. I know they have strength to bear their sufferings, and that through them they are giving great glory to God. But I compassionate greatly those who are not Saints, and who do not know how to profit by suffering. They indeed awake my pity. I would strain every nerve to help and comfort them."

* * * * * *

"Were I to live longer, it is the office of Infirmarian that would most please me. I would not ask for it, but were it imposed through obedience, I should consider myself highly favoured. I think I should fulfill its duties with much affection, always mindful of Our Lord's words: 'I was sick, and you visited Me.'[13] The infirmary bell should be for you as heavenly music, and you ought purposely to pass by the windows of the sick that it might be easy for them to summon you. Consider yourself as a little slave whom everyone has the right to command. Could you but see the Angels who from the heights of Heaven watch your combats in the arena! They are awaiting the end of the fight to crown you and cover you with flowers. You know that we claim to rank as little Martyrs . . . . but we must win our palms.

"God does not despise these hidden struggles with ourselves, so much richer in merit because they are unseen: 'The patient man is better than the valiant, and he that ruleth his spirit than he that taketh cities.'[14] Through our little acts of charity, practised in the dark, as it were, we obtain the conversion of the heathen, help the missionaries, and gain for them plentiful alms, thus building both spiritual and material dwellings for Our Eucharistic God."

* * * * * *

I had seen Mother Prioress showing, as I thought, more confidence and affection to one of our Sisters than she extended to me. Expecting to win sympathy, I told my trouble to Soeur Thérèse, and great was my surprise when she put me the question: "Do you think you love our Mother very much?" "Certainly! otherwise I should be indifferent if others were preferred to me."

"Well, I shall prove that you are absolutely mistaken, and that it is not our Mother that you love, but yourself. When we really love others, we rejoice at their happiness, and we make every sacrifice to procure it. Therefore if you had this true, disinterested affection, and loved our Mother for her own sake, you would be glad to see her find pleasure even at your expense; and since you think she has less satisfaction in talking with you than with another Sister, you ought not to grieve at being apparently neglected."

* * * * * *

I was distressed at my many distractions during prayers: "I also have many," she said, "but as soon as I am aware of them, I pray for those people the thought of whom is diverting my attention, and in this way they reap benefit from my distractions. . . . I accept all for the love of God, even the wildest fancies that cross my mind."

* * * * * *

I was regretting a pin which I had been asked for, and which I had found most useful. "How rich you are," said Thérèse, "you will never be happy!"

* * * * * *

The grotto of the Holy Child was in her charge, and, knowing that one of our Mothers greatly disliked perfumes, she never put any sweet-smelling flowers there, not even a tiny violet. This cost her many a real sacrifice. One day, just as she had placed a beautiful artificial rose at the foot of the statue, the Mother called her. Soeur Thérèse, surmising that it was to bid her remove the rose, was anxious to spare her any humiliation. She therefore took the flower to the good Sister, and, forestalling all observations, said: "Look, Mother, how well nature is imitated nowadays: would you not think this rose had been freshly gathered from the garden?"

* * * * * *

"There are moments," she told us, "when we are so miserable within, that there is nothing for it but to get away from ourselves. At those times God does not oblige us to remain at home. He even permits our own company to become distasteful to us in order that we may leave it. Now I know no other means of exit save through the doorway of charitable works, on a visit to Jesus and Mary."

* * * * * *

"When I picture the Holy Family, the thought that does me most good is—the simplicity of their home-life. Our Lady and St. Joseph were well aware that Jesus was God, while at the same time great wonders were hidden from them, and—like us—they lived by faith. You have heard those words of the Gospel: 'They understood not the word that He spoke unto them';[15] and those others no less mysterious: 'His Father and Mother were wondering at those things which were spoken concerning Him.'[16] They seemed to be learning something new, for this word 'wondering' implies a certain amount of surprise."

* * * * * *

"There is a verse in the Divine Office which I recite each day with reluctance: 'I have inclined my heart to do Thy justifications for ever, because of the reward.'[17] I hasten to add in my heart: 'My Jesus, Thou knowest I do not serve Thee for sake of reward, but solely out of love, and a desire to win Thee souls."

* * * * * *

"In Heaven only shall we be in possession of the clear truth. On earth, even in matters of Holy Scripture, our vision is dim. It distresses me to see the differences in its translations, and had I been a Priest I would have learned Hebrew, so as to read the Word of God as He deigned to utter it in human speech."

* * * * * *

Soeur Thérèse often spoke to me of a well-known toy with which she had amused herself when a child. This was the kaleidoscope, shaped like a small telescope, through which, as it is made to revolve, one perceives an endless variety of pretty-coloured figures.

"This toy," she said, "excited my admiration, and I wondered what could provide so charming a phenomenon, when one day, after a lengthy examination, I found that it consisted simply of tiny bits of paper and cloth scattered inside. A further examination revealed that there were three mirrors inside the tube, and the problem was solved. It became for me the illustration of a great truth.

"So long as our actions, even the most trivial, remain within Love's kaleidoscope, so long the Blessed Trinity, figured by the three mirrors, imparts to them a wonderful brightness and beauty. The eye-piece is Jesus Christ, and He, looking from outside through Himself into the kaleidoscope, finds perfect all our works. But, should we leave that ineffable abode of Love, He would see but the rags and chaff of unclean and worthless deeds."

* * * * * *

I told Soeur Thérèse of the strange phenomena produced by magnetism on persons who surrender their will to the hypnotiser. It seemed to interest her greatly, and next day she said to me: "Your conversation yesterday did me so much good! How I long to be hypnotised by Our Lord! It was my waking thought, and verily it was sweet to surrender Him my will. I want Him to take possession of my faculties in such wise that my acts may no more be mine, or human, but Divine—inspired and guided by the Spirit of Love."

* * * * * *

Before my profession I received through my saintly Novice-mistress a very special grace. We had been washing all day. I was worn-out with fatigue and harassed with spiritual worries. That night, before meditation, I wanted to speak to her, but she dismissed me with the remark: "That is the bell for meditation, and I have not time to console you; besides, I see plainly that it would be useless trouble. For the present, God wishes you to suffer alone." I followed her to meditation so discouraged that, for the first time, I doubted of my vocation. I should never be able to be a Carmelite. The life was too hard.

I had been kneeling for some minutes, when all at once, in the midst of this interior struggle—without having asked or even wished for peace—I felt a sudden and extraordinary change of soul. I no longer knew myself. My vocation appeared to me both lovely and lovable. I saw the sweetness and priceless value of suffering. All the privations and fatigues of the religious life appeared to me infinitely preferable to worldly pleasures, and I came away from my meditation completely transformed.

Next day I told my Mistress what had taken place, and, seeing she was deeply touched, I begged to know the reason. "God is good," she exclaimed. "Last evening you inspired me with such profound pity that I prayed incessantly for you at the beginning of meditation. I besought Our Lord to bring you comfort, to change your dispositions, and show you the value of suffering. He has indeed heard my prayers."

* * * * * *

Being somewhat of a child in my ways, the Holy Child—to help me in the practice of virtue—inspired me with the thought of amusing myself with Him, and I chose the game of ninepins. I imagined them of all sizes and colours, representing the souls I wished to reach. The ball was—love.

In December, 1896, the novices received, for the benefit of the Foreign Missions, various trifles towards a Christmas tree, and