The Life of Mrs. Robert Louis Stevenson, Nellie Van de Grift Sanchez [english novels for students txt] 📗

that suggests squalor, or makeshift, whereas these houses are works of art. The roof rises inside like a great dome, the inner thatch being intricately woven in patterns, while the floor is made of clean pebbles, neatly laid and covered with fine mats. In the centre of the house the main pole stands like a tall mast, with several cross-bars where the furniture--rolls of mats and tapa ,
kava bowls and cups--is kept. There is nothing else in the room, except, perhaps, one or two camphor-wood chests. The centre pole in the house at Vaiee was wound round and about with ropes of frangipani flowers, while bright red hibiscus bells decorated the cross bars, and ferns in long wreaths were looped round the edge of the room. The eaves come down pretty low, about four feet from the ground, so that one has to stoop to enter.

"After receiving us with great cordiality, making us comfortable with fans, etc., the girls joined us as we sat stiffly in a semi-circle, waiting for the chief--for we knew our Samoan manners. Presently we saw him coming, dressed very plainly in a kilt of tapa and carrying the high chief fly flapper.[63] He was accompanied by his talking man, with his tall staff of office, and several of the lesser house chiefs--all looking very important and impressive. After shaking hands with us (which is not a Samoan custom and always spoils the dignity of a fine entrance), they sat in a semi-circle facing us. Then the talking man drew a long breath and started in. Samoan talking men, or
tulafale , are noted for their eloquence, but it is the wearisome part of a malaga to have to listen to hours of high-flown discourse. At last, however, with a final burst of oratory, our relief came, and then the taupo made and served the kava . In later years the Samoans learned to grate the root for brewing, but on that occasion it was prepared in the good old-fashioned island way. The taupo and her girls first washed their mouths out several times with fresh water and then chewed the roots--nibbled them, rather, very daintily--until there was enough for a brew. This was put in the middle of a huge wooden bowl (shallow and with eight short legs, all carved out of one piece of wood), and water was poured over it. The taupo ,[64] very self-conscious, sitting cross-legged before the bowl, dressed to the nines in flowers and ferns, with a piece of red hibiscus flower stuck on one cheek like a beauty patch, her short hair oiled and sprinkled with grated sandalwood, was as pretty as a picture. The cup was presented first to the chief,[65] who made a little speech of welcome--'May your visit be a happy one'--then drank off the contents and spun the cup along the floor. It was now presented to my mother, who took a sip only, and afterwards to me. I poured a libation and said in Samoan 'Blessed be our high chief meeting.' Then came our English friends and Laulii,[66] who came with us to officiate as 'talking man' for our party. She made a charming little speech that made everybody laugh, and then, the ceremonies being over, we all gathered together for a real talk. We brought news from Apia--we asked news of Vaiee. When I got into deep water with my Samoan, Laulii would help me out, and we would both translate what was said to my mother and the others. The manaia and his young men, who had taken a back seat while their elders received us, came over to join in the talk and tell us of the preparations for our visit.

[Footnote 63: The fly flapper is a carved stick with a
horse-hair tassel on the end.]

[Footnote 64: The taupo is the maid of the village.
She is chosen for her beauty and is the official hostess
to receive all guests.]

[Footnote 65: Nowadays the Samoans, having learned
European ways, present the cup first to the ladies, but
then it was faa-Samoa , that is, in Samoan fashion.]

[Footnote 66: Laulii, the Samoan wife of Mr. Willis, was
a close friend of Mrs. Stevenson while she lived in the
islands, and after she left there came to California to
make her a visit at the ranch near Gilroy.]

"Immediately after the ceremonies of our reception we presented our gifts to the chief. Laulii was the spokesman for us, and the village talking man stood in the door of the guest house and announced in a loud voice the list of our presents, while from the inside of the surrounding houses came the sound of clapping hands. This ceremony of presenting gifts was done humorously, Laulii making many jokes and local hits which were received with polite laughter.

"We were three days in Vaiee, during which we were entertained by dances of the village girls, war and knife dances by the manaia and his young men, and, besides being furnished with good food all the time, we were honored with one grand feast, which was attended by the whole village. On the morning of the second day we were sitting in the guest house, which, by the simple expedient of hanging up a sheet of tapa, had been turned into two bedrooms for the night, when some native girls called my attention and pointed out to sea. A number of canoes were to be seen coming round the point at the mouth of the harbor, and as they came nearer we could hear the oarsmen singing and could distinguish our names. They were bringing--so they sang--the fish to Tamaitai Aolele--they had been out all night gathering turtles for Tamaitai Teuila.

"Later in the day there was a grand talolo , or ceremony of gift giving. My mother, as guest of honor, sat just inside the guest house, on a pile of mats, with the rest of us in a semi-circle around her, all facing the sea. There was a hum and buzz of excitement in the village, and we could catch glimpses of fine headdresses and old women scurrying about with mats and flowers. Soon the procession appeared, led by the manaia in full costume, dancing and twirling his head knife, and accompanied by several young men. After them came others bearing gifts hung from poles. Laulii, as our 'talking man,' received them, and our servants, in a little group, made up a fine chorus. The
manaia and his young men came up, danced in front of us, and then, taking the poles from their attendants, laid three large turtles before us, calling out that they were a humble offering from the men of Vaiee to the great and glorious and beautiful lady of Vailima. Laulii received them, to my surprise, with jeering remarks that threw everybody into fits of laughter, evidently quite the correct thing to do. The next people brought a huge fish, nets of crabs, strings of brightly coloured fish, and sharks' fins.

"Seeing that one of the young men had a rag tied round his thumb, I asked him if he had hurt his hand. He replied that when he dived for the turtle it caught him by the thumb, and if his friends hadn't gone to his aid he might have drowned. He told it as though it would have been a great joke on him. We were all pretty well acquainted by this time, and everybody threw in remarks. Then our boys removed the presents, chose what we would take with us--only a small portion--and the rest was returned to the village for the feast. On state occasions the men are the cooks, and there is one dish that is only to be prepared by the manaia --who has to array himself in full war paint to serve it--and a grand dish it is, composed of breadfruit dumplings stewed in cocoanut cream in a wooden bowl by means of hot stones dropped in. The dumplings are served in a twist of banana leaf, and each has a stick thrust in it to eat it by. The grand feast was held about four o'clock, in a long arbor built for the occasion of upright sticks covered with cocoanut-palm leaves. Fresh green banana leaves served as a table-cloth, and on it was spread every dainty known to Samoa--pigs baked underground, turtle, whole fish, chickens, taro , yams, roasted green bananas, broiled fresh-water prawns, crabs, a fat worm that we pretended to eat but didn't, heart of cocoanut-tree salad with dressing made of cream from the nuts, limes and sea-water, and all kinds of fruit. We were all so hungry that, if it hadn't been for Laulii's warning, we might have fallen to before the chief said grace, which would have been a shocking breach of good manners. The first ceremonious stiffness having worn off by this time, the meal was enlivened by much friendly gaiety.

"That evening was given over to the dances, which lasted till nearly midnight. The manaia and the taupo had each written songs and composed music for the dances in our honor, and copies of them, written out neatly by the schoolmaster, were presented to us. Our friend, the English captain, made a great hit with the young men by exhibiting feats of strength, which they all copied, being highly delighted when they beat the Englishman, but cheering generously when he beat them. Then we played casino, with sticks of tobacco on our side and head knives, fans, etc., on theirs, for stakes. I perceived that the manaia purposely played badly in order to let me win his head knife, on which he had carved my name.

"We had intended returning over the mountain as we came, but the chief suggested that we go back by sailboat, as they had a very good one, and we could stop at some village every night on the way home. When we saw the boat we found it to be a primitive affair, with a bent tree for a mast and the sails tied with rotten ropes, but, knowing the natives to be the best boatmen in the world, we decided to take our chances and rely on their skill to pilot us safely home. We sent a number of our men back over the mountain to carry our share of the presents, but, as we were going to stop at villages on the way we took with us our part of the feast--several turtles, and, in lieu of calico or European things, which were not to be had at this retired place, some tapa --for gifts. Before we left