Man, Past and Present, Agustus Henry Keane, A. Hingston Quiggin, Alfred Court Haddon [series like harry potter txt] 📗

in Journ. Anthr. Inst. 1896, p. 277 sq.

[530] The Rejang, which certainly belongs to the same Indo-Javanese system as all the other Malaysian alphabets, has been regarded by Sayce and Renan as "pure Phoenician," while Neubauer has compared it with that current in the fourth and fifth centuries B.C. The suggestion that it may have been introduced by the Phoenician crews of Alexander's admiral, Nearchus (Archaeol. Oxon. 1895, No. 6), could not have been made by anyone aware of its close connection with the Lampong of South, and the Batta of North Sumatra (see also Prof. Kern, Globus, 70, p. 116).

[531] Sing. Batta, pl. Battak, hence the current form Battaks is a solecism, and we should write either Battas or Battak. Lassen derives the word from the Sanskrit b'hata, "savage."

[532] Again confirmed by Volz and H. von Autenrieth, who explored Battaland early in 1898, and penetrated to the territory of the "Cannibal Pakpaks" (Geogr. Journ., June, 1898, p. 672); not however "for the first time," as here stated. The Pakpaks had already been visited in 1853 by Von Rosenberg, who found cannibalism so prevalent that "Niemand Anstand nimmt das essen von Menschenfleisch einzugestehen" (op. cit. 1. p. 56).

[533] It is interesting to note that by the aid of the Lampong alphabet, South Sumatra, John Mathew reads the word Daibattah in the legend on the head-dress of a gigantic figure seen by Sir George Grey on the roof of a cave on the Glenelg river, North-west Australia ("The Cave Paintings of Australia," etc., in Journ. Anthr. Inst. 1894, p. 44 sq.). He quotes from Coleman's Mythology of the Hindus the statement that "the Battas of Sumatra believe in the existence of one supreme being, whom they name Debati Hasi Asi. Since completing the work of creation they suppose him to have remained perfectly quiescent, having wholly committed the government to his three sons, who do not govern in person, but by vakeels or proxies." Here is possibly another confirmation of the view that early Malayan migrations or expeditions, some even to Australia, took place in pre-Muhammadan times, long before the rise and diffusion of the Orang-Malayu in the Archipelago.

[534] Memoir of the Life etc. of Sir T. S. Raffles, by his widow, 1830.

[535] "Anthropologie des Atjehs," in Rev. Med., Batavia, XXX. 6, 1890.

[536] See C. Snouck Hurgronje, The Achenese, 1906.

[537] Handbook to the Ethnographical Collections, British Museum, 1910, p. 245.

[538] This opinion is still held by many competent authorities. Cf. J. Deniker, The Races of Man, 1900, p. 469 ff.

[539] "His remarks would scarcely apply to any other island off the East African coast, his descriptions of the rivers, crocodiles, land-tortoises, canoes, sea-turtles, and wicker-work weirs for catching fish, apply exactly to Madagascar of the present day, but to none of the other islands" (Journ. Anthr. Inst. 1896, p. 47).

[540] Loc. cit. p. 77. Thus, to take the days of the week, we have:--Malagasy alahady, alatsinainy; old Arab. (Himyar.) al-ahadu, al-itsnani; modern Arab. el-ahad, el-etnen (Sunday, Monday), where the Mal. forms are obviously derived not from the present, but from the ancient Arabic. From all this it seems reasonable to infer that the early Semitic influences in Madagascar may be due to the same Sabaean or Minaean peoples of South Arabia, to whom the Zimbabwe monuments in the auriferous region south of the Zambesi were accredited by Theodore Bent.

[541] Those who may still doubt should consult M. Aristide Marre, Les Affinites de la Langue Malgache, Leyden, 1884; Last's above quoted Paper in the Journ. Anthr. Inst. and R. H. Codrington's Melanesian Languages, Oxford, 1885.

[542] Malay mata-ari; Bajau mata-lon; Menado mata-ro[=u]; Salayer mato-allo, all meaning literally "day's eye" (mata, mato = Malagasy maso = eye; ari, allo, etc. = day, with normal interchange of r and l).

[543] J. Sibree, Antananarivo Annual, 1877, p. 62.

[544] W. D. Cowan, The Bara Land, Antananarivo, 1881, p. 67.

[545] "The Betsileo, Country and People," in Antananarivo Annual, 1877, p. 79.

[546] "Note sur l'Anthropologie de Madagascar," etc., in L'Anthropologie, 1897, p. 149 sq.

[547] The contrast between the two elements is drawn in a few bold strokes by Mrs Z. Colvile, who found that in the east coast districts the natives (Betsimisarakas chiefly) were black "with short, curly hair and negro type of feature, and showed every sign of being of African origin. The Hovas, on the contrary, had complexions little darker than those of the peasantry of Southern Europe, straight black hair, rather sharp features, slim figures, and were unmistakably of the Asiatic type" (Round the Black Man's Garden, 1893, p. 143). But even amongst the Hovas a strain of black blood is betrayed in the generally rather thick lips, and among the lower classes in the wavy hair and dark skin.

[548] Journ. Anthr. Inst. 1897, p. 285 sq.

[549] Journ. Anthr. Inst. 1897, p. 153.

[550] Handbook to the Ethnological Collection, British Museum, 1910, pp. 246-7.

[551] Augustinians, Dominicans, Recollects (Friars Minor of the Strict Observance), and Jesuits.

[552] In fact there is no great parade of morality on either side, nor is it any reflection on a woman to have children by the priest.

[553] J. Foreman, The Philippine Islands, 1899, p. 181.

[554] Australasia, 1894, II. p. 49.

[555] The Bontoc Igorot, Eth. Survey Pub. Vol. I. 1904. Further information concerning the Philippines is published in the Census Report in 1903, 1905; Ethnological Survey Publications, 1904- ; C. A. Koeze, Crania Ethnica Philippinica, ein Beitrag zur Anthropologie der Philippinen, 1901- ; Henry Gannett, People of the Philippines, 1904; R. B. Bean, The Racial Anatomy of the Philippine Islanders, 1910; Fay-Cooper Cole, Wild Tribes of Davao District, Mindanao, 1913.

[556] A. E. Jenks, The Bontoc Igorot, 1904, p. 41.

[557] Op. cit. p. 247.

[558] Girard de Rialle, Rev. d'Anthrop., Jan. and April, 1885. These studies are based largely on the data supplied by M. Paul Ibis and earlier travellers in the island. Nothing better has since appeared except G. Taylor's valuable contributions to the China Review (see below). The census of 1904 gave 2,860,574 Chinese, 51,770 Japanese and 104,334 aborigines.

[559] Lit. "ripe barbarians" (barbares murs, Ibis).

[560] See facsimiles of bilingual and other MSS. from Formosa in T. de Lacouperie's Formosa Notes on MSS., Languages, and Races, Hertford, 1887. The whole question is here fully discussed, though the author seems unable to arrive at any definite conclusion even as to the bonaor mala fides of the noted impostor George Psalmanazar.

[561] Globus, 70, p. 93 sq.

[562] "Les Races Malaiques," etc., in L'Anthropologie, 1896.

[563] "The Aborigines of Formosa," in China Review, XIV. p. 198 sq., also xvi. No. 3 ("A Ramble through Southern Formosa"). The services rendered by this intelligent observer to Formosan ethnology deserve more general recognition than they have hitherto received. See also the Report on the control of the Aborigines of Formosa, Bureau of Aboriginal Affairs, Formosa, 1911.

[564] "Sprachen der Ureinwohner Formosa's," in Zeitschr. f. Voelkerpsychologie, etc., v. p. 437 sq. This anthropologist found to his great surprise that the Polynesian and Maori skulls in the London College of Surgeons presented striking analogies with those collected by himself in Formosa. Here at least is a remarkable harmony between speech and physical characters.

[565] De Lacouperie, op. cit. p. 73.

[566] The natives of course know nothing of this word, and speak of their island homes as Mattai, a vague term applied equally to land, country, village, and even the whole world.

[567] "The Nicobar Islanders," in Journ. Anthr. Inst. 1889, p. 354 sq. Cf. C. B. Kloss, In the Andamans and Nicobars, 1903.

[568] E. H. Man, Journ. Anthr. Inst. 1894, p. 21.

CHAPTER VIII(THE NORTHERN MONGOLS)

 

Domain of the Mongolo-Turki Section--Early Contact with Caucasic Peoples--Primitive Man in Siberia--and Mongolia--Early Man in Korea and Japan--in Finland and East Europe--Early Man in Babylonia--The Sumerians--The Akkadians--Babylonian Chronology--Elamite Origins--Historical Records--Babylonian Religion--Social System--General Culture--The Mongols Proper--Physical Type--Ethnical and Administrative Divisions--Buddhism--The Tunguses--Cradle and Type--Mental Characters--Shamanism--The Manchus--Origins and Early Records--Type--The Dauri--Mongolo-Turki Speech--Language and Racial Characters--Mongol and Manchu Script--The Yukaghirs--A Primitive Writing System--Chukchis and Koryaks--Chukchi and Eskimo Relations--Type and Social State--Koryaks and Kamchadales--The Gilyaks--The Koreans--Ethnical Elements--Korean Origins and Records--Religion--The Korean Script--The Japanese--Origins-- Constituent Elements--The Japanese Type--Japanese and Liu-Kiu Islanders--Their Languages and Religions--Cult of the Dead-- Shintoism and Buddhism.

CONSPECTUS.

#Present Range.# The Northern Hemisphere from Japan to Lapland, and from the Arctic Ocean to the Great Wall and Tibet; Aralo-Caspian Basin; Parts of Irania; Asia Minor; Parts of East Russia, Balkan Peninsula, and Lower Danube.

#Hair#, generally the same as South Mongol, but in Mongolo-Caucasic transitional groups brown, chestnut, and even towy or light flaxen, also wavy and ringletty; beard mostly absent except amongst the Western Turks and some Koreans.

#Colour#, light or dirty yellowish amongst all true Mongols and Siberians; very variable (white, sallow, swarthy) in the transitional groups (Finns, Lapps, Magyars, Bulgars, Western Turks), and many Manchus and Koreans; in Japan the unexposed parts of the body also white.

#Skull#, highly brachycephalic in the true Mongol(80 to 85); variable (sub-brachy and sub-dolicho) in most transitional groups and even some Siberians (Ostyaks and Voguls 77). #Jaws#, #cheek-bones#, #nose#, and#eyes# much the same as in South Mongols; but nose often large and straight, and eyes straight, greyish, or even blue in Finns, Manchus, Koreans, and some other Mongolo-Caucasians.

#Stature#, usually short (below 1.68 m., 5 ft. 6 in.), but many Manchus and Koreans tall, 1.728 m. to 1.778 m. (5 ft. 8 or 10 in.). #Lips#, #arms#, #legs#, and #feet#, usually the same as South Mongols; but Japanese legs disproportionately short.

#Temperament#, of all true Mongols and many Mongoloids, dull, reserved, somewhat sullen and apathetic; but in some groups (Finns, Japanese) active and energetic; nearly all brave, warlike, even fierce, and capable of great atrocities, though not normally cruel; within the historic period the character has almost everywhere undergone a marked change from a rude and ferocious to a milder and more humane disposition; ethical tone higher than South Mongol, with more developed sense of right and wrong.

#Speech#, very uniform; apparently only one stock language(#Finno-Tatar# or #Ural-Altaic Family#), a highly typical agglutinating form with no prefixes, but numerous postfixes attached loosely to an unchangeable root, by which their vowels are modified in accordance with subtle laws of vocalic harmony; the chief members of the family (Finnish, Magyar, Turkish, Mongol, and especially Korean and Japanese) diverge greatly from the common prototype.

#Religion#, originally spirit-worship through a mediator (Shaman), perhaps everywhere, and still exclusively prevalent amongst Siberian and all other uncivilised groups; all Mongols proper, Manchus, and Koreans nominal Buddhists; all Turki peoples Moslem; Japanese Buddhists and Shintoists; Finns, Lapps, Bulgars, Magyars, and some Siberians real or nominal Christians.

#Culture#, rude and barbaric rather than savage amongst the Siberian aborigines, who are nearly all nomadic hunters and fishers with half-wild reindeer herds but scarcely any industries; the Mongols proper, Kirghiz, Uzbegs and Turkomans semi-nomadic pastors; the Anatolian and Balkan Turks, Manchus, and Koreans settled agriculturists, with scarcely any arts or letters and no science; Japanese, Finns, Bulgars and Magyars civilised up to, and in some respects beyond the European average (Magyar and Finnish literature, Japanese art).

#Mongol Proper.# Sharra (Eastern), Kalmak (Western), Buryat (Siberian) Mongol.

#Tungus.# Tungus proper, Manchu, Gold, Oroch, Lamut.

#Korean#; #Japanese# and #Liu-Kiu#.

#Turki.# Yakut; Kirghiz; Uzbeg; Taranchi; Kara-Kalpak; Nogai; Turkoman; Anatolian; Osmanli.

#Finno-Ugrian.# Baltic Finn; Lapp; Samoyed; Cheremiss; Votyak; Vogul; Ostyak; Bulgar; Magyar.

#East Siberian.# Yukaghir; Chukchi; Koryak; Kamchadale; Gilyak.

* * * * *

By "Northern Mongols" are here to be understood all those branches of the Mongol Division of mankind which are usually comprised under the