The history of Herodotus — Volume 1, Herodotus [top 10 novels of all time TXT] 📗

continually by the East Wind; and as the wind did not cease to blow, they passed through the Pillars of Heracles and came to Tartessos, guided by divine providence. Now this trading-place was at that time untouched by any, so that when these returned back home they made profit from their cargo greater than any other Hellenes of whom we have certain knowledge, with the exception at least of Sostratos the son of Laodamas the Eginetan, for with him it is not possible for any other man to contend. And the Samians set apart six talents, the tenth part of their gains, and had a bronze vessel made like an Argolic mixing- bowl with round it heads of griffins projecting in a row; and this they dedicated as an offering in the temple of Hera, setting as supports under it three colossal statues of bronze seven cubits in height, resting upon their knees. By reason first of this deed great friendship was formed by those of Kyrene and Thera with the Samians. 153. The Theraians meanwhile, when they arrived at Thera after having left Corobios in the island, reported that they had colonised an island on the coast of Libya: and the men of Thera resolved to send one of every two brothers selected by lot and men besides taken from all the regions of the island, which are seven in number; and further that Battos should be both their leader and their king. Thus then they sent forth two fifty-oared galleys to Platea.

154. This is the report of the Theraians; and for the remainder of the account from this point onwards the Theraians are in agreement with the men of Kyrene: from this point onwards, I say, since in what concerns Battos the Kyrenians tell by no means the same tale as those of Thera; for their account is this:-There is in Crete a city called Oäxos[138] in which one Etearchos became king, who when he had a daughter, whose mother was dead, named Phronime, took to wife another woman notwithstanding. She having come in afterwards, thought fit to be a stepmother to Phronime in deed as well as in name, giving her evil treatment and devising everything possible to her hurt; and at last she brings against her a charge of lewdness and persuades her husband that the truth is so. He then being convinced by his wife, devised an unholy deed against the daughter: for there was in Oäxos one Themison, a merchant of Thera, whom Etearchos took to himself as a guest-friend and caused him to swear that he would surely serve him in whatsoever he should require: and when he had caused him to swear this, he brought and delivered to him his daughter and bade him take her away and cast her into the sea. Themison then was very greatly vexed at the deceit practised in the matter of the oath, and he dissolved his guest-friendship and did as follows, that is to say, he received the girl and sailed away, and when he got out into the open sea, to free himself from blame as regards the oath which Etearchos had made him swear, he tied her on each side with ropes and let her down into the sea, and then drew her up and came to Thera. 155. After that, Polymnestos, a man of repute among the Theraians, received Phronime from him and kept her as his concubine; and in course of time there was born to him from her a son with an impediment in his voice and lisping, to whom, as both Theraians and Kyrenians say, was given the name Battos, but I think that some other name was then given,[139] and he was named Battos instead of this after he came to Libya, taking for himself this surname from the oracle which was given to him at Delphi and from the rank which he had obtained; for the Libyans call a king /battos/: and for this reason, I think, the Pythian prophetess in her prophesying called him so, using the Libyan tongue, because she knew that he would be a king in Libya. For when he had grown to be a man, he came to Delphi to inquire about his voice; and when he asked, the prophetess thus answered him:

"For a voice thou camest, O Battos, but thee lord Phœbus Apollo
Sendeth as settler forth to the Libyan land sheep-abounding,"

just as if she should say using the Hellenic tongue, "For a voice thou camest, O king." He thus made answer: "Lord, I came to thee to inquire concerning my voice, but thou answerest me other things which are not possible, bidding me go as a settler to Libya; but with what power, or with what force of men should I go?" Thus saying he did not at all persuade her to give him any other reply; and as she was prophesying to him again the same things as before, Battos departed while she was yet speaking,[140] and went away to Thera. 156. After this there came evil fortune both to himself and to the other men of Thera;[141] and the Theraians, not understanding that which befell them, sent to Delphi to inquire about the evils which they were suffering: and the Pythian prophetess gave them reply that if they joined with Battos in founding Kyrene in Libya, they would fare the better. After this the Theraians sent Battos with two fifty-oared galleys; and these sailed to Libya, and then came away back to Thera, for they did not know what else to do: and the Theraians pelted them with missiles when they endeavoured to land, and would not allow them to put to shore, but bade them sail back again. They accordingly being compelled sailed away back, and they made a settlement in an island lying near the coast of Libya, called, as was said before, Platea. This island is said to be of the same size as the now existing city of Kyrene.

157. In this they continued to dwell two years; but as they had no prosperity, they left one of their number behind and all the rest sailed away to Delphi, and having come to the Oracle they consulted it, saying that they were dwelling in Libya and that, though they were dwelling there, they fared none the better: and the Pythian prophetess made answer to them thus:

"Better than I if thou knowest the Libyan land sheep-abounding,
Not having been there than I who have been, at thy wisdom I wonder."

Having heard this Battos and his companions sailed away back again; for in fact the god would not let them off from the task of settlement till they had come to Libya itself: and having arrived at the island and taken up him whom they had left, they made a settlement in Libya itself at a spot opposite the island, called Aziris, which is enclosed by most fair woods on both sides and a river flows by it on one side. 158. In this spot they dwelt for six years; and in the seventh year the Libyans persuaded them to leave it, making request and saying that they would conduct them to a better region. So the Libyans led them from that place making them start towards evening; and in order that the Hellenes might not see the fairest of all the regions as they passed through it, they led them past it by night, having calculated the time of daylight: and this region is called Irasa. Then having conducted them to the so-called spring of Apollo, they said, "Hellenes, here is a fit place for you to dwell, for here the heaven is pierced with holes."

159. Now during the lifetime of the first settler Battos, who reigned forty years, and of his son Arkesilaos, who reigned sixteen years, the Kyrenians continued to dwell there with the same number as[142] when they first set forth to the colony; but in the time of the third king, called Battos the Prosperous, the Pythian prophetess gave an oracle wherein she urged the Hellenes in general to sail and join with the Kyrenians in colonising Libya. For the Kyrenians invited them, giving promise of a division of land; and the oracle which she uttered was as follows:

"Who to the land much desirèd, to Libya, afterwards cometh,
After the land be divided,[143] I say he shall some day repent it."

Then great numbers were gathered at Kyrene, and the Libyans who dwelt round had much land cut off from their possessions; therefore they with their king whose name was Adicran, as they were not only deprived of their country but also were dealt with very insolently by the Kyrenians, sent to Egypt and delivered themselves over to Apries king of Egypt. He then having gathered a great army of Egyptians, sent it against Kyrene; and the men of Kyrene marched out to the region of Irasa and to the spring Theste,[144] and there both joined battle with the Egyptians and defeated them in the battle: for since the Egyptians had not before made trial of the Hellenes in fight and therefore despised them, they were so slaughtered that but few of them returned back to Egypt. In consequence of this and because they laid the blame of it upon Apries, the Egyptians revolted from him.

160. This Battos had a son called Arkesilaos, who first when he became king made a quarrel with his own brothers, until they finally departed to another region of Libya, and making the venture for themselves founded that city which was then and is now called Barca; and at the same time as they founded this, they induced the Libyans to revolt from the Kyrenians. After this, Arkesilaos made an expedition against those Libyans who had received them and who had also revolted from Kyrene, and the Libyans fearing him departed and fled towards the Eastern tribes of Libyans: and Arkesilaos followed after them as they fled, until he arrived in his pursuit at Leucon in Libya, and there the Libyans resolved to attack him. Accordingly they engaged battle and defeated the Kyrenians so utterly that seven thousand hoplites of the Kyrenians fell there. After this disaster Arkesilaos, being sick and having swallowed a potion, was strangled by his brother Haliarchos,[145] and Haliarchos was killed treacherously by the wife of Arkesilaos, whose name was Eryxo. 161. Then Battos the son of Arkesilaos succeeded to the kingdom, who was lame and not sound in his feet: and the Kyrenians with a view to the misfortune which had befallen them sent men to Delphi to ask what form of rule they should adopt, in order to live in the best way possible; and the Pythian prophetess bade them take to themselves a reformer of their State from Mantineia of the Arcadians. The men of Kyrene accordingly made request, and those of Mantineia gave them the man of most repute among their citizens, whose name was Demonax. This man therefore having come to Kyrene and having ascertained all things exactly,[146] in the first place caused them to have three tribes, distributing them thus:-one division he made of the Theraians and their dependants,[147] another of the Peloponnesians and Cretans, and a third of all the islanders.[148] Then secondly for the king Battos he set apart domains of land and priesthoods, but all the other powers which the kings used to possess before, he assigned as of public right to the people.

162. During the reign of this Battos things continued to be thus, but in the reign of his son Arkesilaos there arose much disturbance about the offices of the State: for Arkesilaos son of Battos the Lame and of Pheretime said that he would not suffer it to be according as