The Decameron of Giovanni Boccaccio, Giovanni Boccaccio [buy e reader .TXT] 📗
- Author: Giovanni Boccaccio
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Broad day come, the good man with whom Fra Alberto had taken refuge, being on the Rialto, heard how the angel Gabriel had gone that night to lie with Madam Lisetta and being surprised by her kinsmen, had cast himself for fear into the canal, nor was it known what was come of him, and concluded forthright that this was he whom he had at home. Accordingly, he returned thither and recognizing the monk, found means after much parley, to make him fetch him fifty ducats, an he would not have him give him up to the lady's kinsmen. Having gotten the money and Fra Alberto offering to depart thence, the good man said to him, 'There is no way of escape for you, an it be not one that I will tell you. We hold to-day a festival, wherein one bringeth a man clad bear-fashion and another one accoutred as a wild man of the woods and what not else, some one thing and some another, and there is a hunt held in St. Mark's Place, which finished, the festival is at an end and after each goeth whither it pleaseth him with him whom he hath brought. An you will have me lead you thither, after one or other of these fashions, I can after carry you whither you please, ere it be spied out that you are here; else I know not how you are to get away, without being recognized, for the lady's kinsmen, concluding that you must be somewhere hereabout, have set a watch for you on all sides.'
Hard as it seemed to Fra Alberto to go on such wise, nevertheless, of the fear he had of the lady's kinsmen, he resigned himself thereto and told his host whither he would be carried, leaving the manner to him. Accordingly, the other, having smeared him all over with honey and covered him with down, clapped a chain about his neck and a mask on his face; then giving him a great staff in on hand and in the other two great dogs which he had fetched from the shambles he despatched one to the Rialto to make public proclamation that whoso would see the angel Gabriel should repair to St. Mark's Place; and this was Venetian loyalty! This done, after a while, he brought him forth and setting him before himself, went holding him by the chain behind, to the no small clamour of the folk, who said all, 'What be this? What be this?'[230] till he came to the place, where, what with those who had followed after them and those who, hearing the proclamation, were come thither from the Rialto, were folk without end. There he tied his wild man to a column in a raised and high place, making a show of awaiting the hunt, whilst the flies and gads gave the monk exceeding annoy, for that he was besmeared with honey. But, when he saw the place well filled, making as he would unchain his wild man, he pulled off Fra Alberto's mask and said, 'Gentlemen, since the bear cometh not and there is no hunt toward, I purpose, so you may not be come in vain, that you shall see the angel Gabriel, who cometh down from heaven to earth anights, to comfort the Venetian ladies.'
No sooner was the mask off than Fra Alberto was incontinent recognized of all, who raised a general outcry against him, giving him the scurviest words and the soundest rating was ever given a canting knave; moreover, they cast in his face, one this kind of filth and another that, and so they baited him a great while, till the news came by chance to his brethren, whereupon half a dozen of them sallied forth and coming thither, unchained him and threw a gown over him; then, with a general hue and cry behind them, they carried him off to the convent, where it is believed he died in prison, after a wretched life. Thus then did this fellow, held good and doing ill, without it being believed, dare to feign himself the angel Gabriel, and after being turned into a wild man of the woods and put to shame, as he deserved, bewailed, when too late, the sins he had committed. God grant it happen thus to all other knaves of his fashion!"
THE THIRD STORYTHREE YOUNG MEN LOVE THREE SISTERS AND FLEE WITH THEM INTO CRETE, WHERE THE ELDEST SISTER FOR JEALOUSY SLAYETH HER LOVER. THE SECOND, YIELDING HERSELF TO THE DUKE OF CRETE, SAVETH HER SISTER FROM DEATH, WHEREUPON HER OWN LOVER SLAYETH HER AND FLEETH WITH THE ELDEST SISTER. MEANWHILE THE THIRD LOVER AND THE YOUNGEST SISTER ARE ACCUSED OF THE NEW MURDER AND BEING TAKEN, CONFESS IT; THEN, FOR FEAR OF DEATH, THEY CORRUPT THEIR KEEPERS WITH MONEY AND FLEE TO RHODES, WHERE THEY DIE IN POVERTY
Filostrato, having heard the end of Pampinea's story, bethought himself awhile and presently, turning to her, said, "There was some little that was good and that pleased me in the ending of your story; but there was overmuch before that which gave occasion for laughter and which I would not have had there." Then, turning to Lauretta, "Lady," said he, "ensue you with a better, and it may be." Quoth she, laughing, "You are too cruel towards lovers, an you desire of them only an ill end;[231] but, to obey you, I will tell a story of three who all ended equally ill, having had scant enjoyment of their loves." So saying, she began thus: "Young ladies, as you should manifestly know, every vice may turn to the grievous hurt of whoso practiseth it, and often of other folk also; but of all others that which with the slackest rein carrieth us away to our peril, meseemeth is anger, which is none otherwhat than a sudden and unconsidered emotion, aroused by an affront suffered, and which, banishing all reason and overclouding the eyes of the understanding with darkness, kindleth the soul to the hottest fury. And although this often cometh to pass in men and more in one than in another, yet hath it been seen aforetime to work greater mischiefs in women, for that it is lightlier enkindled in these latter and burneth in them with a fiercer flame and urgeth them with less restraint. Nor is this to be marvelled at, for that, an we choose to consider, we may see that fire, of its nature, catcheth quicklier to light and delicate things than to those which are denser and more ponderous; and we women, indeed,—let men not take it ill,—are more delicately fashioned than they and far more mobile. Wherefore, seeing that we are naturally inclined thereunto[232] and considering after how our mansuetude and our loving kindness are of repose and pleasance to the men with whom we have to do and how big with harm and peril are anger and fury, I purpose, to the intent that we may with a more steadfast, mind keep ourselves from these latter, to show you by my story how the loves of three young men and as many ladies came, as I said before, to an ill end, becoming through the ire of one of the latter, from happy most unhappy.
Marseilles is, as you know, a very ancient and noble city, situate in Provence on the sea-shore, and was once more abounding in rich and great merchants than it is nowadays. Among the latter was one called Narnald Cluada, a man of mean extraction, but of renowned good faith and a loyal merchant, rich beyond measure in lands and monies, who had by a wife of his several children, whereof the three eldest were daughters. Two of these latter, born at a birth, were fifteen and the third fourteen years old, nor was aught awaited by their kinsfolk to marry them but the return of Narnald, who was gone into Spain with his merchandise. The names of the two elder were the one Ninetta and the other Maddalena and the third called Bertella. Of Ninetta a young man of gentle birth, though poor, called Restagnone, was enamoured as much as man might be, and she of him, and they had contrived to do on such wise that, without any knowing it, they had enjoyment of their loves.
They had already a pretty while enjoyed this satisfaction when it chanced that two young companions, named the one Folco and the other Ughetto, whose fathers were dead, leaving them very rich, fell in love, the one with Maddalena and the other with Bertella. Restagnone, noting this (it having been shown him of Ninetta), bethought himself that he might make shift to supply his own lack by means of the newcomers' love. Accordingly, he clapped up an acquaintance with them, so that now one, now the other of them accompanied him to visit their mistresses and his; and when himseemed he was grown privy enough with them and much their friend, he called them one day into his house and said to them, 'Dearest youths, our commerce should have certified you how great is the love I bear you and that I would do for you that which I would do for myself; and for that I love you greatly, I purpose to discover to you that which hath occurred to my mind, and you and I together will after take such counsel thereof as shall seem to you best. You, an your words lie not and for that to boot which meseemeth I have apprehended by your deeds, both daily and nightly, burn with an exceeding passion for the two young ladies beloved of you, as do I for the third their sister; and to this ardour, an you will consent thereunto,[233] my heart giveth me to find a very sweet and pleasing remedy, the which is as follows. You are both very rich, which I am not; now, if you will agree to bring your riches into a common stock, making me a third sharer with you therein, and determine in which part of the world we shall go lead a merry life with our mistresses, my heart warranteth me I can without fail so do that the three sisters, with a great part of their father's good, will go with, us whithersoever we shall please, and there, each with his wench, like three brothers, we may live the happiest lives of any men in the world. It resteth with you now to determine whether you will go about to solace yourself in this or leave it be.'
The two young men, who were beyond measure inflamed, hearing that they were to have their lasses, were not long in making up their minds, but answered that, so this[234] should ensue, they were ready to do as he said. Restagnone, having gotten this answer from the young men, found means a few days after to foregather with Ninetta, to whom he could not come without great unease, and after he had abidden with her awhile, he told her what he had proposed to
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