Man and Superman, George Bernard Shaw [types of ebook readers .TXT] 📗

better than the Saracen, and his prophet no better than Mahomet, he will arise, more Catholic than ever, and die on a barricade across the filthy slum he starves in, for universal liberty and equality.

THE STATUE. Bosh!

DON JUAN. What you call bosh is the only thing men dare die for. Later on, Liberty will not be Catholic enough: men will die for human perfection, to which they will sacrifice all their liberty gladly.

THE DEVIL. Ay: they will never be at a loss for an excuse for killing one another.

DON JUAN. What of that? It is not death that matters, but the fear of death. It is not killing and dying that degrade us, but base living, and accepting the wages and profits of degradation. Better ten dead men than one live slave or his master. Men shall yet rise up, father against son and brother against brother, and kill one another for the great Catholic idea of abolishing slavery.

THE DEVIL. Yes, when the Liberty and Equality of which you prate shall have made free white Christians cheaper in the labor market than by auction at the block.

DON JUAN. Never fear! the white laborer shall have his turn too. But I am not now defending the illusory forms the great ideas take. I am giving you examples of the fact that this creature Man, who in his own selfish affairs is a coward to the backbone, will fight for an idea like a hero. He may be abject as a citizen; but he is dangerous as a fanatic. He can only be enslaved whilst he is spiritually weak enough to listen to reason. I tell you, gentlemen, if you can show a man a piece of what he now calls God's work to do, and what he will later on call by many new names, you can make him entirely reckless of the consequences to himself personally.

ANA. Yes: he shirks all his responsibilities, and leaves his wife to grapple with them.

THE STATUE. Well said, daughter. Do not let him talk you out of your common sense.

THE DEVIL. Alas! Senor Commander, now that we have got on to the subject of Woman, he will talk more than ever. However, I confess it is for me the one supremely interesting subject.

DON JUAN. To a woman, Senora, man's duties and responsibilities begin and end with the task of getting bread for her children. To her, Man is only a means to the end of getting children and rearing them.

ANA. Is that your idea of a woman's mind? I call it cynical and disgusting materialism.

DON JUAN. Pardon me, Ana: I said nothing about a woman's whole mind. I spoke of her view of Man as a separate sex. It is no more cynical than her view of herself as above all things a Mother. Sexually, Woman is Nature's contrivance for perpetuating its highest achievement. Sexually, Man is Woman's contrivance for fulfilling Nature's behest in the most economical way. She knows by instinct that far back in the evolutional process she invented him, differentiated him, created him in order to produce something better than the single-sexed process can produce. Whilst he fulfils the purpose for which she made him, he is welcome to his dreams, his follies, his ideals, his heroisms, provided that the keystone of them all is the worship of woman, of motherhood, of the family, of the hearth. But how rash and dangerous it was to invent a separate creature whose sole function was her own impregnation! For mark what has happened. First, Man has multiplied on her hands until there are as many men as women; so that she has been unable to employ for her purposes more than a fraction of the immense energy she has left at his disposal by saving him the exhausting labor of gestation. This superfluous energy has gone to his brain and to his muscle. He has become too strong to be controlled by her bodily, and too imaginative and mentally vigorous to be content with mere self-reproduction. He has created civilization without consulting her, taking her domestic labor for granted as the foundation of it.

ANA. THAT is true, at all events.

THE DEVIL. Yes; and this civilization! what is it, after all?

DON JUAN. After all, an excellent peg to hang your cynical commonplaces on; but BEFORE all, it is an attempt on Man's part to make himself something more than the mere instrument of Woman's purpose. So far, the result of Life's continual effort not only to maintain itself, but to achieve higher and higher organization and completer self-consciousness, is only, at best, a doubtful campaign between its forces and those of Death and Degeneration. The battles in this campaign are mere blunders, mostly won, like actual military battles, in spite of the commanders.

THE STATUE. That is a dig at me. No matter: go on, go on.

DON JUAN. It is a dig at a much higher power than you, Commander. Still, you must have noticed in your profession that even a stupid general can win battles when the enemy's general is a little stupider.

THE STATUE. [very seriously] Most true, Juan, most true. Some donkeys have amazing luck.

DON JUAN. Well, the Life Force is stupid; but it is not so stupid as the forces of Death and Degeneration. Besides, these are in its pay all the time. And so Life wins, after a fashion. What mere copiousness of fecundity can supply and mere greed preserve, we possess. The survival of whatever form of civilization can produce the best rifle and the best fed riflemen is assured.

THE DEVIL. Exactly! the survival, not of the most effective means of Life but of the most effective means of Death. You always come back to my point, in spite of your wrigglings and evasions and sophistries, not to mention the intolerable length of your speeches.

DON JUAN. Oh come! who began making long speeches? However, if I overtax your intellect, you can leave us and seek the society of love and beauty and the rest of your favorite boredoms.

THE DEVIL. [much offended] This is not fair, Don Juan, and not civil. I am also on the intellectual plane. Nobody can appreciate it more than I do. I am arguing fairly with you, and, I think, utterly refuting you. Let us go on for another hour if you like.

DON JUAN. Good: let us.

THE STATUE. Not that I see any prospect of your coming to any point in particular, Juan. Still, since in this place, instead of merely killing time we have to kill eternity, go ahead by all means.

DON JUAN. [somewhat impatiently] My point, you marbleheaded old masterpiece, is only a step ahead of you. Are we agreed that Life is a force which has made innumerable experiments in organizing itself; that the mammoth and the man, the mouse and the megatherium, the flies and the fleas and the Fathers of the Church, are all more or less successful attempts to build up that raw force into higher and higher individuals, the ideal individual being omnipotent, omniscient, infallible, and withal completely, unilludedly self-conscious: in short, a god?

THE DEVIL. I agree, for the sake of argument.

THE STATUE. I agree, for the sake of avoiding argument.

ANA. I most emphatically disagree as regards the Fathers of the Church; and I must beg you not to drag them into the argument.

DON JUAN. I did so purely for the sake of alliteration, Ana; and I shall make no further allusion to them. And now, since we are, with that exception, agreed so far, will you not agree with me further that Life has not measured the success of its attempts at godhead by the beauty or bodily perfection of the result, since in both these respects the birds, as our friend Aristophanes long ago pointed out, are so extraordinarily superior, with their power of flight and their lovely plumage, and, may I add, the touching poetry of their loves and nestings, that it is inconceivable that Life, having once produced them, should, if love and beauty were her object, start off on another line and labor at the clumsy elephant and the hideous ape, whose grandchildren we are?

ANA. Aristophanes was a heathen; and you, Juan, I am afraid, are very little better.

THE DEVIL. You conclude, then, that Life was driving at clumsiness and ugliness?

DON JUAN. No, perverse devil that you are, a thousand times no. Life was driving at brains—at its darling object: an organ by which it can attain not only self-consciousness but self-understanding.

THE STATUE. This is metaphysics, Juan. Why the devil should—[to the Devil] I BEG your pardon.

THE DEVIL. Pray don't mention it. I have always regarded the use of my name to secure additional emphasis as a high compliment to me. It is quite at your service, Commander.

THE STATUE. Thank you: that's very good of you. Even in heaven, I never quite got out of my old military habits of speech. What I was going to ask Juan was why Life should bother itself about getting a brain. Why should it want to understand itself? Why not be content to enjoy itself?

DON JUAN. Without a brain, Commander, you would enjoy yourself without knowing it, and so lose all the fun.

THE STATUE. True, most true. But I am quite content with brain enough to know that I'm enjoying myself. I don't want to understand why. In fact, I'd rather not. My experience is that one's pleasures don't bear thinking about.

DON JUAN. That is why intellect is so unpopular. But to Life, the force behind the Man, intellect is a necessity, because without it he blunders into death. Just as Life, after ages of struggle, evolved that wonderful bodily organ the eye, so that the living organism could see where it was going and what was coming to help or threaten it, and thus avoid a thousand dangers that formerly slew it, so it is evolving to-day a mind's eye that shall see, not the physical world, but the purpose of Life, and thereby enable the individual to work for that purpose instead of thwarting and baffling it by setting up shortsighted personal aims as at present. Even as it is, only one sort of man has ever been happy, has ever been universally respected among all the conflicts of interests and illusions.

THE STATUE. You mean the military man.

DON JUAN. Commander: I do not mean the military man. When the military man approaches, the world locks up its spoons and packs off its womankind. No: I sing, not arms and the hero, but the philosophic man: he who seeks in contemplation to discover the inner will of the world, in invention to discover the means of fulfilling that will, and in action to do that will by the so-discovered means. Of all other sorts of men I declare myself tired. They're tedious failures. When I was on earth, professors of all sorts prowled round me feeling for an unhealthy spot in me on which they could fasten. The doctors of medicine bade me consider what I must do to save my body, and offered me quack cures for imaginary diseases. I replied that I was not a hypochondriac; so they called me Ignoramus and went their way. The doctors of divinity bade me consider what I must do to save my soul; but I was not a spiritual hypochondriac any more than a bodily one, and would not trouble myself about that either; so they called me Atheist and went their way. After them came the politician, who said there was only one purpose in Nature, and that was to get him into parliament. I told him I did not care whether he got into parliament or not; so he called me Mugwump and went his way. Then came the romantic man, the Artist, with his love songs and his paintings and his poems; and with him I had great delight for many years, and some profit; for I cultivated my senses for his sake; and his