An Essay On The Trial By Jury, Lysander Spooner [ebook reader browser .txt] 📗
- Author: Lysander Spooner
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Law, That Ye Shalt Cause Their Bodies To Be Arrested and
Put In Prison; And In case They Be Such That Ye Cannot
Arrest Them, That Ye Certify The King of Their Names, And
Of Their Misprision, Hastily, So That He May Thereof
Ordain A Convenable Remedy. And That Ye By Yourself,
Nor By Other, Privily Nor Apertly, Maintain Any Plea Or
Quarrel Hanging in the King'S Court, Or Elsewhere In the
Country. And That Ye Deny No Man Common Right By
The King'S Letters, Nor None Other Man'S, Nor For None
Other Cause, And In case Any Letters Come To You
Contrary To The Law,'" (That Is, The "Common Law
" Before Mentioned,) "That Ye Do Nothing by Such
Letters, But Certify The King thereof, And Proceed to
Execute The Law," (The "Common Law" Before Mentioned,)
"Notwithstanding the Same Letters. And That Ye Shall
Do And Procure The Profit Of The King and Of His Crown,
With All Things Where Ye May Reasonably Do The
Same. And In case Ye Be From Henceforth Found In
Default In any Of The Points Aforesaid, Ye Shall Be At The
King'S Will Of Body, Lands, And Goods, Thereof To Be
Done As Shall Please Him, As God You Help And All
Saints." 18 Edward Iii., St. 4. (1344.)
[30] That The Terms "Law" And "Right," As Used
In This Statute, Mean The Common Law, Is Shown
By The Preamble, Which Declares The Motive Of
The Statute To Be That "The Law Of The Land,
(The Common Law,) Which We (The King) By Our
Oath Are Bound To Maintain," May Be The Better
Kept, &.
[31] The Following is A Copy Of The Original:
"Forma Juramenti Regis Anglicae In coronacione Sua:
Note Pg 109
(Archiepiscopus Cantuariae, Ad Quo De Jure Et Consuetudine
Ecclesiae Cantuariae, Antiqua Et Approbata, Pertinet
Reges Angliae Inungere Et Coronare, Die Coronacionis
Regis, Anteque Rex Coronetur, Faciet Regi Interrogationes
Subscriptas.)
Si Leges Et Consuetudines Ab Antiquis Justis Et Deo
Devotis Regibus Plebi Anglicano Concessas, Cum
Sacramenti Confirmacione Eidem Plebi Concedere
Et Servare (Volueris:) Et Praesertim Leges Et
Consuetudines Et Libertates A Glorioso Rege Edwardo
Clero Populoque Concessas ?
(Et Respondeat Rex,) Concedo Et Servare Volo, Et
Sacramento Confirmare.
Servabis Ecclesiae Dei, Cleroque, Et Populo, Pacem
Ex Integro Et Concordiam In deo Secundum Vires Tuas ?
(Et Respondeat Rex,) Servabo.
Facies Fieri In omnibus Judieiis Tuis Equam Et Rectam
Justioiam, Et Discreeionem, In misericordia Et Veritate,
Secundum Vires Tuas?
(Et Respondeat Rex,) Faciam.
Concedis Justas, Leges Et Consuetudines Esse Tenendas,
Et Promittis Per Te Eas Esse Protegendas, Et Ad Honorem
Dei Corroborandas, Quas Vulgus Elegit, Secundum Vires
Tuas ?
(Et Respondeat Rex,) Concedo Et Promitto."
[32] It Would Appear, From The Text, That The Charter Of Liberties
And The Charter Of The Forest Were Sometimes Called "Laws Of The
Land."
[33] As The Ancient Coronation Oath, Given In the Text,
Has Come Down From The Saxontimes, The Following
Remarks Of Palgrave Will Be Pertinent, In connection
With The Oath, As Illustrating the Fact That, In those Times,
No Special Authority Attached to The Laws Of The King:
"The Imperial Witenagemot Was Not A Legislative
Assembly, In the Strict Sense Of The Term, For The Whole
Anglo-Saxon Empire. Promulgating his Edicts Amidst
His Peers And Prelates, The King uses The Language Of
Command; But The Theoretical Prerogative Was Modified
By Usage, And The Practice Of The Constitution Required
That The Law Should Be Accepted by The Legislatures
(Courts) Of The Several Kingdoms. * * The 'Basileus'
Speaks In the Tone Of Prerogative: Edgar Does Not
Merely Recommend, He Commands That The Law Shall Be
Note Pg 110Adopted by All The People, Whether English, Danes, Or
Britons, In every Part Of His Empire. Let This Statute Be
Observed, He Continues, By Earl Oslac, And All The Host
Who Dwell Under His Government, And Let It Be Transmitted
By Writ To The Ealdormen Of The Other Subordinate States.
And Yet, In defiance Of This Positive Iujunction, The
Laws Of Edgar Were Not Accepted in mercia Until The Reign
Of Canute The Dane. It Might Be Said That The Course
So Adopted may Have Been An Exception To The General Rule;
But In the Scanty And Imperfect Annals Of Anglo-Saxon
Legislation, We Shall Be Able To Find So Many Examples
Of Similar Proceedings, That This Mode Of Enactment
Must Be Considered as Dictated by The Constitution Of
The Empire. Edward Was The Supreme Lord Of The
Northumbrians, But More Than A Century Elapsed before
They Obeyed his Decrees. The Laws Of The Glorious
Athelstane Had No Effect In kent, (County,) The
Dependent Appanage Of His Crown, Until Sanctioned
By The Witan Of The Shire (County Court). And The Power Of
Canute Himself, The 'King of All England,' Does Not
Seem To Have Compelled the Northumbrians To
Receive His Code, Until The Reign Of The Confessor,
When Such Acceptance Became A Part Of The Compact
Upon The Accession Of A New Earl.
Legislation Constituted but A Small Portion Of The
Ordinary Business Transacted by The Imperial
Witenagemot. The Wisdom Of The Assembly Was
Shown In avoiding unnecessary Change. Consisting
Principally Of Traditionary Usages And Ancestorial Customs,
The Law Was Upheld By Opinion. The People Considered
Their Jurisprudence As A Part Of Their Inheritance.
Their Privileges And Their Duties Were Closely Conjoined;
Most Frequently, The Statutes Themselves Were Only
Affirmances Of Ancient Customs, Or Declaratory Enactments.
In The Anglo-Saxon Commonwealth, Therefore, The
Legislative Functions Of The Witenagemot Were Of Far
Less Importance Than The Other Branches Of Its Authority.
* * The Members Of The Witenagemot Were The ' Pares Curiae '
(Peers Of Court) Of The Kingdom. How Far, On These Occasions,
Their Opinion Or Their Equity Controlled the Power Of The Crown,
Cannot Be Ascertained. But The Form Of Inserting their Names
In The 'Testing clause' Was Retained under The
Anglo-Norman Reigns; And The Sovereign, Who Submitted
His Charter To The Judgment Of The Proceres, Professed to
Be Guided by The Opinion Which They Gave. As The 'Pares'
Of The Empire, The Witenagemot Decided' The Disputes
Between The Great Vassals Of The Crown. * * The Jurisdiction
Exercised in the Parliament Of Edward I., When The Barony
Of A Lord-Marcher Became The Subject Of Litigation, Is
Entirely Analogous To The Proceedings Thus Adopted by The Great
Council Of Edward, The Son Of Alfred, The Anglo-Saxon King.
Note Pg 111
In This Assembly, The King, The Prelates, The Dukes, The
Ealdormen, And The Optimates Passed judgment Upon All Great
Offenders.* *
The Sovereign Could Not Compel The Obedience Of The Different
Nations Composing the Anglo-Saxon Empire. Hence, It
Became More Necessary For Him To Conciliate Their
Opinions, If He Solicited any Service From A Vassal Prince Or
A Vassal State Beyond The Ordinary Terms Of The Compact;
Still More So, When He Needed the Support Of A Free Burgh Or
City. And We May View The Assembly (The Witenagemot)
As Partaking of The Character Of A Political Congress, In
Which The Liegemen Of The Crown, Or The Communities
Protected by The ' Basileus,' (Sovereign,) Were Asked or
Persuaded to Relieve The Exigences Of The State, Or To Consider
Those Measures Which Might Be Required for The Common Weal.
The Sovereign Was Compelled to Parley With His Dependents,
It May Be Doubted whether Any One Member Of The Empire Had
Power To Legislate For Any Other Member. The Regulus Of Cumbria
Was Unaffected by The Vote Of The Earl Of East Angliae, If
He Chose To Stand Out Against It. These Dignitaries
Constituted a Congress, In which The Sovereign Could
Treat More Conveniently And Effectually With His Vassals
Than By Separate Negotiations. * * But The Determinations
Of The Witan Bound Those Only Who Were Present, Or Who
Concurred in the Proposition; And A Vassal Denying his Assent
To The Grant, Might Assert That The Engagement Which He
Had Contracted with His Superior Did Not Involve Any
Pecuniary Subsidy, But Only Rendered him Liable To Perform
Service In the Field." 1 Palgrave'S Rise And Progress Of The
English Commonwealth, 637 To 642.
Chapter 4 (The Rights And Duties Of Juries In Civil Suits) Pg 112
The Evidence Already Given In the Preceding chapters Proves That
The Rights And Duties Of Jurors, In civil Suits, Were Anciently
The Same As In criminal Ones; That The Laws Of The King were Of
No Obligation Upon The Consciences Of The Jurors, Any Further
Than The Laws Were Seen By Them To Be Just; That Very Few Laws
Were Enacted applicable To Civil Suits; That When A New Law Was
Enacted, The Nature Of It Could Have Been Known To The Jurors
Chapter 4 (The Rights And Duties Of Juries In Civil Suits) Pg 113Only By Report, And Was Very Likely Not To Be Known To Them At
All; That Nearly All The Law Involved in civil Suits Was
Unwritten; That There Was Usually No One In attendance Upon
Juries Who Could Possibly Enlighten Them, Unless It Were
Sheriffs, Stewards, And Bailiffs, Who Were Unquestionably Too
Ignorant And Untrustworthy To Instruct Them Authoritatively; That
The Jurors Must Therefore Necessarily Have Judged for Themselves
Of The Whole Case; And That, As A General Rule, They Could Judge
Of It By No Law But The Law Of
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