The Book of the Thousand Nights and a Night, vol 1, Sir Richard Francis Burton [8 ebook reader TXT] 📗

sinking. But I am angered against thy brothers and assuredly I must slay them.” When I heard her story I was surprised and, thanking her for all she had done, I said, “But as to slaying my brothers this must not be.” Then I told her the tale of what had come to pass with them from the beginning of our lives to the end, and on hearing it quoth she, “This night will I fly as a bird over them and will sink their ship and slay them.” Quoth I, “Allah upon thee, do not thus, for the proverb saith, O thou who doest good to him that cloth evil, leave the evil doer to his evil deeds. Moreover they are still my brothers.” But she rejoined, “By Allah, there is no help for it but I slay them.” I humbled myself before her for their pardon, whereupon she bore me up and flew away with me till at last she set me down on the terrace roof of my own house. I opened the doors and took up what I had hidden in the ground; and after I had saluted the folk I opened my shop and bought me merchan disc. Now when night came on I went home, and there I saw these two hounds tied up; and, when they sighted me, they arose and whined and fawned upon me; but ere I knew what happened my wife said, “These two dogs be thy brothers!” I answered, “And who hath done this thing by them?”

and she rejoined, “I sent a message to my sister and she entreated them on this wise, nor shall these two be released from their present shape till ten years shall have passed.” And now I have arrived at this place on my way to my wife’s sister that she may deliver them from this condition, after their having endured it for half a score of years. As I was wending onwards I saw this young man, who acquainted me with what had befallen him, and I determined not to fare hence until I should see what might occur between thee and him. Such is my tale! Then said the Jinni, “Surely this is a strange story and therefor I give thee the third portion of his blood and his crime.” Thereupon quoth the third Shaykh, the master of the mare mule, to the Jinni, “I can tell thee a tale more wondrous than these two, so thou grant me the remainder of his blood and of his offense,” and the Jinni answered, “So be it!” Then the old man began

 

The Third Shaykh’s Story.

 

Know, O Sultan and head of the Jann, that this mule was my wife.

Now it so happened that I went forth and was absent one whole year; and when I returned from my journey I came to her by night, and saw a black slave lying with her on the carpet bed and they were talking, and dallying, and laughing, and kissing and playing the close buttock game. When she saw me, she rose and came hurriedly at me with a gugglet[FN#58] of water; and, muttering spells over it, she besprinkled me and said, “Come forth from this thy shape into the shape of a dog;” and I became on the instant a dog. She drove me out of the house, and I ran through the doorway nor ceased running until I came to a butcher’s stall, where I stopped and began to eat what bones were there. When the stall owner saw me, he took me and led me into his house, but as soon as his daughter had sight of me she veiled her face from me, crying out, “Doss thou bring men to me and cost thou come in with them to me?” Her father asked, “Where is the man?”; and she answered, “This dog is a man whom his wife hath ensorcelled and I am able to release him.” When her father heard her words, he said, “Allah upon thee, O my daughter, release him.” So she took a gugglet of water and, after uttering words over it, sprinkled upon me a few drops, saying, “Come forth from that form into thy former form.” And I returned to my natural shape. Then I kissed her hand and said, “I wish thou wouldest transform my wife even as she bans formed me.” Thereupon she gave me some water, saying, “As soon as thou see her asleep, sprinkle this liquid upon her and speak what words thou heardest me utter, so shall she become whatsoever thou desirest.” I went to my wife and found her fast asleep; and, while sprinkling the water upon her, I said, “Come forth from that form into the form of a mare mule.” So she became on the instant a she mule, and she it is whom thou seest with shine eyes, O Sultan and head of the Kings of the Jann! Then the Jinni turned towards her and said, “Is this sooth?” And she nodded her head and replied by signs, “In deed, ‘tis the truth: for such is my tale and this is what hath be fallen me.” Now when the old man had ceased speaking the Jinni shook with pleasure and gave him the third of the mer chant’s blood. And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Then quoth Dunyazad, “O. my sister, how pleasant is thy tale, and how tasteful; how sweet and how grateful!” She replied, “And what is this com pared with that I could tell thee, the night to come, if I live and the King spare me?”[FN#59] Then thought the King, “By Allah, I will not slay her until I hear the rest of her tale, for truly it is wondrous.” So they rested that night in mutual embrace until the dawn. After this the King went forth to his Hall of Estate, and the Wazir and the troops came in and the court was crowded, and the King gave orders and judged and appointed and deposed, bidding and forbidding during the rest of the day. Then the Divan broke up, and King Shahryar entered his palace.

 

When it was the Third Night, And the King had had his will of the Wazir’s daughter, Dunyazad, her sister, said to her, “Finish for us that tale of shine;” and she replied, “With joy and goodly gree! It hath reached me, O

auspicious King, that when the third old man told a tale to the Jinni more wondrous than the two preceding, the Jinni mar veiled with exceeding marvel, and, shaking with delight, cried, Lo! I have given thee the remainder of the merchant’s punishment and for thy sake have I released him.” Thereupon the merchant embraced the old men and thanked them, and these Shaykhs wished him joy on being saved and fared forth each one for his own city.

Yet this tale is not more wondrous than the fisherman’s story.”

Asked the King, “What is the fisherman’s story?” And she answered by relating the tale of

 

THE FISHERMAN AND THE JINNI.

 

It hath reached me, O auspicious King, that there was a Fisher man well stricken in years who had a wife and three children, and withal was of poor condition. Now it was his custom to cast his net every day four times, and no more. On a day he went forth about noontide to the sea shore, where he laid down his basket; and, tucking up his shirt and plunging into the water, made a cast with his net and waited till it settled to the bottom. Then he gathered the cords together and haled away at it, but found it weighty; and however much he drew it landwards, he could not pull it up; so he carried the ends ashore and drove a stake into the ground and made the net fast to it. Then he stripped and dived into the water all about the net, and left not off working hard until he had brought it up. He rejoiced thereat and, donning his clothes, went to the net, when he found in it a dead jackass which had torn the meshes. Now when he saw it, he exclaimed in his grief, “There is no Majesty, and there is no Might save in Allah the Glorious, the Great!” Then quoth he, “This is a strange manner of daily bread;” and he began re citing in extempore verse:—

 

O toiler through the glooms of night in peril and in pain * Thy toiling stint for daily bread comes not by might and main!

Seest thou not the fisher seek afloat upon the sea * His bread, while glimmer stars of night as set in tangled skein.

Anon he plungeth in despite the buffet of the waves * The while to sight the bellying net his eager glances strain; Till joying at the night’s success, a fish he bringeth home *

Whose gullet by the hook of Fate was caught and cut in twain.

When buys that fish of him a man who spent the hours of night *

Reckless of cold and wet and gloom in ease and comfort fain, Laud to the Lord who gives to this, to that denies his wishes *

And dooms one toil and catch the prey and other eat the fishes.[FN#60]

 

Then quoth he, “Up and to it; I am sure of His beneficence, Inshallah!” So he continued:—

 

When thou art seized of Evil Fate, assume * The noble soul’s long suffering: ‘tis thy best:

Complain not to the creature; this be plaint * From one most Ruthful to the ruthlessest.

 

The Fisherman, when he had looked at the dead ass, got it free of the toils and wrung out and spread his net; then he plunged into the sea, saying, “In Allah’s name!” and made a cast and pulled at it, but it grew heavy and settled down more firmly than the first time. Now he thought that there were fish in it, and he made it fast, and doffing his clothes went into the water, and dived and haled until he drew it up upon dry land. Then found he in it a large earthen pitcher which was full of sand and mud; and seeing this he was greatly troubled and began repeating these verses[FN#61]:—

 

Forbear, O troubles of the world, * And pardon an ye nill forbear:

I went to seek my daily bread * I find that breadless I must fare:

For neither handcraft brings me aught * Nor Fate allots to me a share:

How many fools the Pleiads reach * While darkness whelms the wise and ware.

 

So he prayed pardon of Allah and, throwing away the jar, wrung his net and cleansed it and returned to the sea the third time to cast his net and waited till it had sunk. Then he pulled at it and found therein potsherds and broken glass; whereupon he began to speak these verses:—

 

He is to thee that daily bread thou canst nor loose nor bind *

Nor pen nor writ avail thee aught thy daily bread to find: For joy and daily bread are what Fate deigneth to allow; * This soil is sad and sterile ground, while that makes glad the hind.

The shafts of Time and Life bear down full many a man of worth *

While bearing up to high degree wights of ignoble mind.

So come thou, Death! for verily life is not worth a straw When low the falcon falls withal the mallard wings the wind: No wonder ‘tis thou seest how the great of soul and mind Are poor, and many a loser carle to height of luck designed.

This bird shall overfly the world from east to furthest west *