The Book of the Thousand Nights and a Night, vol 5, Sir Richard Francis Burton [best book clubs .txt] 📗

some other man other than myself; for gold in the house is like the sun in the world. I reck, therefore, it were right that the money be all in my hands, so thou give thy whole mind to getting free of thy husband and coming to me.” Quoth she, “I fear even as thou fearest, nor will I yield up my part to thee; for it was I directed thee to it.” When he heard this, greed of gain prompted him to kill her; so he slew her and threw her body into the empty hoard-hole; but day overtook him and hindered him from covering it up; he therefore took the money and went his way. Now after a while the miller awoke and, missing his wife, went into the mill, where he fastened the ass to the beam and shouted to it. It went on a little, then stopped; whereupon he beat it grievously; but the more he bashed it, the more it drew back; for it was affrighted at the dead woman and could not go forward. Thereupon the Miller, unknowing what hindered the donkey, took out a knife and goaded it again and again, but still it would not budge.

Then he was wroth with it, knowing not the cause of its obstinacy, and drove the knife into its flanks, and it fell down dead. But when the sun rose, he saw his donkey lying dead and likewise his wife in the place of the treasure, and great was his rage and sore his wrath for the loss of his hoard and the death of his wife and his ass. All this came of his letting his wife into his secret and not keeping it to himself.[FN#118] And I have heard this tale of

 

THE SIMPLETON AND THE SHARPER

 

A certain simpleton was once walking along, haling his ass after him by the halter, when a pair of sharpers saw him and one said to his fellow, “I will take that ass from yonder wight.” Asked the other, “How wilt thou do that?” “Follow me and I will show thee how,” answered the first. So the cony-catcher went up to the ass and, loosing it from the halter, gave the beast to his fellow; then he haltered his own head and followed Tom Fool till he knew the other had got clean off with the ass, when he stood still. The oaf haled at the halter, but the rascal stirred not; so he turned and seeing the halter on a man’s neck, said to him, “What art thou?” Quoth the sharper, “I am thine ass and my story is a wonderous one and �tis this. Know that I have a pious old mother and come in to her one day, drunk; and she said to me: �O

my son, repent to the Almighty of these thy transgressions.’ But I took my staff and beat her, whereupon she cursed me and Allah changed me into an ass and caused me fall into thy hands, where I have remained till this moment. However, to-day, my mother called me to mind and her heart yearned towards me; so she prayed for me and the Lord restored me to my former shape amongst the sons of Adam.” Cried the silly one, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! Allah upon thee, O my brother, acquit me of what I have done with thee in the way of riding and so forth.” Then he let the cony-catcher go and returned home, drunken with chagrin and concern as with wine. His wife asked him, “What aileth thee and where is the donkey?”; and he answered, “Thou knowest not what was this ass; but I will tell thee.” So he told her the story, and she exclaimed, “Alack and alas for the punishment we shall receive from Almighty Allah! How could we have used a man as a beast of burden, all this while? And she gave alms by way of atonement and prayed pardon of Heaven.[FN#119] Then the man abode awhile at home, idle and feckless, till she said to him, “How long wilt thou sit at home doing naught? Go to the market and buy us an ass and ply thy work with it.” Accordingly, he went to the market and stopped by the ass-stand, where behold, he saw his own ass for sale. So he went up to it and clapping his mouth to its ear, said to it, “Woe to thee, thou ne’er-do-well! Doubtless thou hast been getting drunk again and beating thy mother! But, by Allah, I will never buy thee more.”[FN#120] and he left it and went away. And they tell a tale concerning

 

THE KAZI ABU YUSUF WITH HARUN AL-RASHID

AND QUEEN ZUBAYDAH

 

The Caliph Harun al-Rashid went up one noontide to his couch, to lie down; and mounting, found upon the bed-clothes semen freshly emitted; whereat he was startled and troubled with sore trouble.

So he called the Lady Zubaydah and said to her, “What is that spilt on the bed?” She looked at it and replied, “O Commander of the Faithful, it is semen.” Quoth he, “Tell me truly what this meaneth or I will lay violent hands on thee forthright.” Quoth she, “By Allah, O Commander of the Faithful, indeed I know not how it came there and I am guiltless of that whereof you suspectest me.” So he sent for the Kazi Ab� Y�suf and acquainted him of the case. The Judge raised his eyes to the ceiling and, seeing a crack therein, said to the Caliph, “O Commander of the Faithful, in very sooth the bat hath seed like that of a man,[FN#121] and this is bat’s semen.” Then he called for a spear and thrust it into the crevice, whereupon down fell the bat. In this manner the Caliph’s suspicions were dispelled,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Three hundred and Eighty-ninth Night She said, It hath reached me, O auspicious King, that when the Kazi Abu Yusuf took the spear and thrust it into the crevice, down fell the bat, and thus the Caliph’s suspicions were dispelled and the innocence of Zubaydah was made manifest; whereat she gave loud and liberal vent to her joy and promised Abu Yusuf a magnificent reward. Now there were with her certain delicious fruits, out of their season, and she knew of others in the garden; so she asked Abu Yusuf, “O Imam of the Faith, which wouldst thou rather have of the two kinds of fruits, those that are here or those that are not here?” And he answered, “Our code forbiddeth us to pronounce judgement on the absent; whenas they are present, we will give our decision.” So she let bring the two kinds of fruits before him; and he ate of both. Quoth she, “What is the difference between them?” and quoth he, “As often as I think to praise one kind, the adversary putteth in its claim.”

The Caliph laughed at his answer[FN#122] and made him a rich present; and Zubaydah also gave him what she had promised him, and he went away, rejoicing. See, then the virtues of this Im�m and how his hands were manifest the truth and the innocence of the Lady Zubaydah. And amongst other stories is that of

 

THE CALIPH AL-HAKIM[FN#123] AND THE MERCHANT

 

The Caliph Al-H�kim bi-Amri’llah was riding out in state procession one day, when he passed along a garden, wherein he saw a man, surrounded by negro-slaves and eunuchs. He asked him for a draught of water, and the man gave him to drink, saying, “Belike, the Commander of the Faithful will honour me by alighting in this my garden.” So the Caliph dismounted and with his suite entered the garden; whereupon the said man brought out to them an hundred rugs and an hundred leather mats and an hundred cushions; and set before them an hundred dishes of fruits, an hundred bowls of sweetmeats and an hundred jars of sugared sherbets; at which the Caliph marvelled with much amaze and said to his host, “O man, verily this thy case is wondrous: didst thou know of our coming and make this preparation for us?”

He replied, “No by Allah, O Commander of the Faithful, I knew not of thy coming and I am a merchant of the rest of thy subjects; but I have an hundred concubines; so, when the Commander of the Faithful honoured me by alighting with me, I sent to each of them, bidding her send me her morning-meal in the garden. So they sent me each of her furniture and the surplus of her meat and drink: and every day each sendeth me a dish of meat and another of cooling marinades, also a platter of fruits and a bowl of sweetmeats and a jar of sherbet. This is my noonday dinner, nor have I added aught thereto for thee.” Then the Commander of the Faithful, Al-Hakim bi-Amri’llah prostrated himself in thanksgiving to the Almighty (extolled and exalted be His name!) and said, “Praise be Allah, who hath been so bountiful to one of our lieges, that he entertaineth the Caliph and his host, without making ready for them; nay, he feedeth them with the surplusage of his day’s provision!” Then he sent for all the dirhams in the treasury, that had been struck that year (and they were in number three thousand and seven hundred thousand); nor did he mount until the money came, when he gave it to the merchant, saying, “Use this as thy state may require; and thy generosity deserveth more than this.” Then he took horse and rode away. And I have heard a story concerning

 

KING KISRA ANUSHIRWAN[FN#124] AND THE

VILLAGE DAMSEL

 

The Just King, Kisr� An�shirw�n, one day rode forth to the chase and, in pursuit of a deer, became separated from his suite.

Presently, he caught sight of a hamlet near hand and being sore athirst, he made for it and presenting himself at the door of a house that lay by the wayside, asked for a draught of water. So a damsel came out and looked at him; then, going back into the house, pressed the juice from a single sugar-cane into a bowl and mixed it with water; after which she strewed on the top some scented stuff, as it were dust, and carried it tot he King.

Thereupon he seeing in it what resembled dust, drank it, little by little, till he came to the end; when said he to her, “O

damsel, the drink is good, and how sweet it had been but for this dust in it that troubleth it.” Answered she, “O guest, I put in that powder for a purpose;” and he asked, “And why didst thou thus?”; so she replied, “I saw thee exceedingly thirsty and feared that thou wouldst drain the whole at one draught and that this would thee mischief; and but for this dust that troubled the drink so hadst thou done.” The Just King wondered at her words, knowing that they came of her wit and good sense, and said to her, “From how many sugar canes didst thou express this draught?”

“One,” answered she; whereat Anushirwan marvelled and, calling for the register of the village taxes, saw that its assessment was but little and bethought him to increase it, on his return to his palace, saying in himself, “A village where they get this much juice out of one sugar-cane, why is it so lightly taxed?”

He then left the village and pursued his chase; and, as he came back at the end of the day, he passed alone by the same door and called again for drink; whereupon the same damsel came out and, knowing him