The Book of the Thousand Nights and a Night, vol 5, Sir Richard Francis Burton [best book clubs .txt] 📗

magnanimity of his mind he showed no change. Now when the carousal was at an end, Al-Amin commanded one of his servants to fill the boat, wherein Ja’afar had come, with dirhams and dinars and all manner of jewels and jacinths and rich raiment and goods galore. So he laid therein a thousand myriads of money and a thousand fine pearls, each worth twenty thousand dirhams; nor did he give over loading the barge with all manner of things precious and rare, till the boatmen cried out for help, saying, “The boat can’t hold any more;” whereupon he bade them carry all this to Ja’afar’s palace. Such are the exploits of the magnanimous, Allah have mercy on them! And a tale is related of

 

THE SONS OF YAHYA BIN KHALID AND SA’ID BIN

SALIM AL-BAHILI Quoth Sa’�d bin S�lim al’B�hil�,[FN#135] I was once in very narrow case, during the days of Harun al-Rashid, and debts accumulated upon me, burdening my back, and these I had no means of discharging. I was at my wits’ end what to do, for my doors were blocking up with creditors and I was without cease importuned for payment by claimants, who dunned me in crowds till at last I was sore perplexed and troubled. So I betook myself to Abdallah bin M�lik al-Khuza’�[FN#136] and besought him to extend the hand of aid with his judgement and direct me of his good counsel to the door of relief; and he said, �None can save thee from this thy strait and sorrowful state save the Barmecides.’

Quoth I, �Who can brook their pride and put up patiently with their arrogant pretensions?’ and quoth he, �Thou wilt put up with all this for the bettering of thy case.’”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Three Hundred and Ninety-third Night She said, It hath reached me, O auspicious King, that Abdallah ibn Malik al-Khuza’i said to Sa’id bin Salim, “Thou wilt put up with all this for the bettering of thy case.” “So I left him suddenly (continued Sa’id) and went straight to Al-Fazl and Ja’afar, sons of Yahy� bin Kh�lid, to whom I related my circumstances; whereto they replied, �Allah give thee His aid, and render thee by His bounties independent of His creatures and vouchsafe thee abundant weal and bestow on thee what shall suffice thee, without the need of any but Himself; for whatso He willeth that He can, and He is gracious with His servants and knoweth their wants.’ So I went out from the twain and returned to Abdallah, with straitened breast and mind perplexed and heavy of heart, and repeated to him what they had said. Quoth he, �Thou wouldst do well to abide with us this day, that we may see what Allah Almighty will decree.’ So I sat with him awhile, when lo! up came my servant, who said to me, �O my lord, there are at our door many laden mules and with them a man, who says he is the agent of Al-Fazl and Ja’afar bin Yahya.’ Quoth Abdallah, �I trust that relief is come to thee: rise up and go see what is the matter.’ So I left him and, hastening to my house, found at the door a man who gave me a note wherein was written the following: �After thou hadst been with us and we heard thy case, we betook ourselves to the Caliph and informed him that ill condition had reduced thee to the humiliation of begging; where upon he ordered us to supply thee with a thousand thousand dirhams from the Treasury. We represented to him: �The debtor will spend this money in paying off creditors and wiping off debt; whence then shall he provide for his subsistence? So he ordered thee other three hundred thousand, and each of us hath also sent thee, of his proper wealth, a thousand thousand dirhams: so that thou hast now three thousand thousand and three hundred thousand dirhams wherewithal to order and amend thine estate.’” See, then, the munificence of these magnificos: Almighty Allah have mercy on them! And a tale is told of

 

THE WOMAN’S TRICK AGAINST HER HUSBAND

 

A man brought his wife a fish one Friday and, bidding her to cook it against the end of the congregational prayers, went out to his craft and business. Meanwhile in came her friend who bade her to a wedding at his house; so she agreed and, laying the fish in a jar of water, went off with him and was absent a whole week till the Friday following;[FN#137] whilst her husband sought her from house to house and enquired after her; but none could give him any tidings of her. Now on the next Friday she came home and he fell foul of her; but she brought out to him the fish alive from the jar and assembled the folk against him and told them her tale.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Three Hundred and Ninety-fourth Night She said, It hath reached me, O auspicious King, that the woman brought out the fish alive from the water-jar and assembled the folk against her husband, and told them her tale. He also told his; but they credited him not and said, “It cannot be that the fish should have remained alive all this while.” So they proved him mad and imprisoned him and mocked at him, where upon he shed tears in floods and recited these two couplets, “Old hag, of high degree in filthy life, *

Whose face her monstrous lewdness witnesses.

When menstuous she bawds; when clean she whores; *

And all her time bawd or adulteress is.”

 

And a tale is related of the

 

THE DEVOUT WOMAN AND THE TWO WICKED

ELDERS[FN#138]

 

There was in times of yore and in ages long gone before, a virtuous woman among the children of Israel, who was pious and devout and used every day to go out to the place of prayer, first entering a garden, which adjoined thereto, and there making the minor ablution. Now there were in this garden two old men, its keepers, and both Shaykhs fell in love with her and sought her favours; but she refused, whereupon said they, “Unless thou yield thy body to us, we will bear witness against thee of fornication.” Quoth she, “Allah will preserve me from your frowardness!” Then they opened the garden-gate and cried out, and the folk came to them from all places, saying “What aileth you?” Quoth they, “We found this damsel in company with a youth who was doing lewdness with her; but he escaped from our hands.”

Now it was the wont of the people in those days to expose adulterer and adulteress to public reproach for three days, and after stone them. So they cried her name in the public streets for three days, while the two elders came up to her daily and, laying their hands on her head, said, “Praised be Allah who hath sent down on thee His righteous indignation!” Now on the fourth day, when they bore her away to stone her, they were followed by a lad named Daniel, who was then only twelve years old, and this was to be the first of his miracles (upon our Prophet and upon him the blessing and peace!). And he ceased not following them to the place of execution, till he came up with them and said to them, “Hasten not to stone her, till I judge between them.” So they set him a chair and he sat down and summoned the old men separately. (Now he was the first ever separated witnesses.) Then said he to the first, “What sawest thou?”[FN#139] So he repeated to him his story, and Daniel asked, “In what part of the garden did this befal?” and he answered, “On the eastern side, under a pear-tree.” Then he called the other old man and asked him the same question, and he replied, “On the western side of the garden, under an apple-tree.” Meanwhile the damsel stood by, with her hands and eyes raised heavenwards, imploring the Lord for deliverance. Then Allah Almighty sent down His blasting leven-fire upon the elders and consumed them, and on this wise the Lord made manifest the innocence of the damsel. Such was the first of the miracles of the Prophet Daniel, on whom be blessing and peace! And they relate a tale of

 

JA’AFAR THE BARMECIDE AND THE OLD BADAWL

 

The Commander of the Faithful, Harun al-Rashid, went out one day, with Abu Ya’K�b the cup-companion[FN#140] and Ja’afar the Barmecide and Abu Nowas, into the desert, where they fell in with an old man, propt against his ass. The Caliph bade Ja’afar learn of him whence he came; so he asked him, “Whence comest thou?” and he answered, “From Bassorah.”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Three Hundred and Ninety-fifth Night, She said, it hath reached me, O auspicious King, that when Ja’afar asked the man, “Whence comest thou?”; he answered “From Bassorah.” Quoth Ja’afar, “And whither goest thou?” Quoth the other, “To Baghdad.” Then Ja’afar enquired “And what wilt thou do there?” and the old man replied, “I go to seek medicine for my eye.” Said the Caliph, “O Ja’afar, make thou sport with him,”

and answered Ja’afar, “I shall hear what I shall exceedingly mislike.”[FN#141] But Al-Rashid rejoined, “I charge thee on my authority, jest with him.” Thereupon Ja’afar said to the Badawi, “If I prescribe thee a medicine that shall profit thee, what wilt thou give me in return?” Quoth the other, “Allah Almighty will requite the kindness with what is better for thee than any requital of mine.” Continued Ja’afar, “Now lend me an ear and I will give thee a prescription, which I have given to none but thee.” “What is that?” asked the Badawi; and Ja’afar answered, “Take three ounces of wind-breaths and the like of sunbeams and the same of moonshine and as much of lamp-light; mix them well together and let them lie in the wind three months. Then place them three months in a mortar without a bottom and pound them to a fine powder and after trituration set them in a cleft platter, and let it stand in the wind other three months; after which use of this medicine three drachms every night in thy sleep, and, Inshallah! thou shalt be healed and whole.” Now when the Badawi heard this, he stretched himself out to full length on the donkey’s back and let fly a terrible loud fart[FN#142] and said to Ja’afar, “Take this fart in payment of thy prescription. When I have followed it, if Allah grant me recovery, I will give thee a slave-girl, who shall serve thee in they lifetime a service, wherewith Allah shall cut short thy term; and when thou diest and the Lord hurrieth thy soul to hell-fire, she shall blacken thy face with her skite, of her mourning for thee, and shall keen and beat her face, saying �O frosty-beard, what a fool thou wast?’”[FN#143] thereupon Harun al-Rashid laughed till he fell backward, and ordered the Badawi three thousand silver pieces.

And a tale is told of

 

THE CALIPH OMAR BIN AL-KHATTAB AND THE

YOUNG BADAWI The Sharif Husayn bin Rayy�n relateth that the Caliph Omar bin Al-Khatt�b was sitting one day judging the folk and doing justice between his subjects, attended by the best and wisest of his counsellors, when there came up to him a youth comely and cleanly attired, upon whom two very handsome youths had laid hold and were haling by the collar till they set him in the presence.

Whereupon the Commander of the Faithful, Omar, looked