The Book of the Thousand Nights and a Night, vol 9, Sir Richard Francis Burton [i am malala young readers edition .txt] 📗
- Author: Sir Richard Francis Burton
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“I hear and obey,” answered the black and taking the food carried it to the King, who ate thereof and his temper was soothed thereby. Then said the black to him, “Shimas standeth at the door and craveth admission, so he may acquaint thee with matters that specially concern thee.” At this the King was alarmed and disquieted and commanded to admit the Minister.—And Shahrazed perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Eighteenth Night, She resumed: It hath reached me, O auspicious King, that when the King bade the blackamoor admit Shimas, the slave went forth to him and bade him enter; whereupon he went in and falling prone before Allah, kissed the King’s hands and blessed him. Then said the King, “What hath betided thee, O Shimas, that thou seekest admission unto me?” He answered, “This long while have I not looked upon the face of my lord the King and indeed I longed sore for thee; and now, behold, I have seen thy countenance and come to thee with a word which I would fief say to thee, O King stablished in all prosperity!” Quoth the King, “Say what seemeth good to thee;” and quoth Shimas, “I would have thee bear in mind O King, that Allah Almighty hath endowed thee with learning and wisdom, for all the tenderness of thy years, such as He never vouchsafed unto any of the Kings before thee, and hath fulfilled the measure of his bounties to thee with the Kingship; and He loveth not that thou depart from that wherewith He hath endowed thee unto other than it, by means of thy disobedience to Him; wherefore it behoveth thee not to levy war against[FN#145] Him with thy hoards but of His injunctions to be mindful and unto His commandments obedient. Indeed, I have seen thee, this while past, forget thy sire and his charges and reject his covenant and neglect his counsel and words of wisdom and renounce his justice and good governance, remembering not the bounty of Allah to thee neither requiting it with gratitude and thanks to Him.” The King asked, “How so? And what is the manner of this?”; and Shimas answered, “The manner of it is that thou neglectest to administer the affairs of the state and that which Allah hath committed unto thee of the interests of thy lieges and surrenderest thyself to thy lower nature in that which it maketh fair to thee of the slight lusts of the world. Verily it is said that the welfare of the state and of the Faith and of the folk is of the things which it behoveth the King to watch; wherefore it is my rede, O King, that thou look fairly to the issue of thine affair, for thus wilt thou find the manifest road wherein is salvation, and not accept a trifling pleasure and a transient which leadeth to the abyss of destruction, lest there befal thee that which befel the Fisherman.” The King asked, “What was that?”; and Shimas answered, “there hath reached me this tale of
The Foolish Fisherman.
A fisherman went forth to a river for fishing therein as was his wont, and when he came thither and walked upon the bridge, he saw a great fish and said in himself, “‘Twill not serve me to abide here, but I will follow yonder fish whitherso it goeth, till I catch it for it will relieve me from fishing for days and days.”
So he did off his clothes and plunged into the river after the fish. The current bore him along till he overtook it and laid hold of it, when he turned and found himself far from the bank.
But albeit he saw what the stream had done with him, he would not loose the fish and return, but ventured life and gripping it fast with both hands, let his body float with the flow, which carried him on till it cast him into a whirlpool[FN#146] none might enter and come out therefrom. With this he fell to crying out and saying, “Save a drowning man!” And there came to him folk of the keepers of the river and said to him, “What ailed thee to cast thyself into this great peril?” Quoth he, “It was I myself who forsook the plain way wherein was salvation and gave myself over to concupiscence and perdition.” Quoth they, “O fellow, why didst thou leave the way of safety and cast thyself into this destruction, knowing from of old that none may enter herein and be saved? What hindered thee from throwing away what was in thy hand and saving thyself? So hadst thou escaped with thy life and not fallen into this perdition, whence there is no deliverance; and now not one of us can rescue thee from this thy ruin.”
Accordingly the man cut off all his hopes of life and lost that which was in his hand and for which his flesh had prompted him to venture himself, and died a miserable death. “And I tell thee not this parable, O King,” added Shimas, “but that thou mayest leave this contemptible conduct that diverteth thee from thy duties and look to that which is committed to thee of the rule of thy folk and the maintenance of the order of thy realm, so that none may see fault in thee.” The King asked “What wouldst thou have me do?” And Shimas answered, “Tomorrow, an thou be well and in good case,[FN#147] give the folk leave to come in to thee and look into their affairs and excuse thyself to them and promise them of thine own accord good governance and prosperity.” Quoth the King, “O Shimas, thou hast spoken sensibly and rightly; and to-morrowf, Inshallah, I will do that which thou counsellest me.” So the Wazir went out from him and told the lieges all he had said to him; and, when morning morrowed, the King came forth of his privacy and bade admit the people, to whom he excused himself, promising them that thence forward he would deal with them as they wished, wherewith they were content and departed each to his own dwelling.[FN#148] Then one of the King’s wives, who was his best-beloved of them and most in honour with him, visited him and seeing him changed of colour and thoughtful over his affairs, by reason of that which he had heard from his Chief Wazir, said to him, “O King, how is it that I see thee troubled in mind? Hast thou aught to complain of?” Answered he, “No, but my pleasures have distracted me from my duties. What right have I to be thus negligent of my affairs and those of my subjects? If I continue
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