The Book of the Thousand Nights and a Night, vol 6, Sir Richard Francis Burton [ebook and pdf reader TXT] 📗

heard, it was no light matter to him and he said to her, “Grieve not for the past; I will show thee what I can do and bring my brothers hither forth right.” So he rubbed the ring, whereupon its servant appeared, saying, “Here am I! Ask and thou shalt have.” Quoth Judar, “I bid thee bring me my two brothers from the prison of the King.” So the Jinni sank into the earth and came not up but in the midst of the gaol where S�lim and Sal�m lay in piteous plight and sore sorrow for the plagues of prison,[FN#297] so that they wished for death, and one of them said to the other, “By Allah, O my brother, affliction is longsome upon us! How long shall we abide in this prison? Death would be relief.” As he spoke, behold, the earth clove in sunder and out came Al-Ra’ad, who took both up and plunged with them into the earth. They swooned away for excess of fear, and when they recovered, they found themselves in their mother’s house and saw Judar seated by her side. Quoth he, “I salute you, O my brothers! you have cheered me by your presence.” And they bowed their heads and burst into tears. Then said he, “Weep not, for it was Satan and covetise that led you to do thus. How could you sell me? But I comfort myself with the thought of Joseph, whose brothers did with him even more than ye did with me, because they cast him into the pit.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Six Hundred and Nineteenth Night, She continued, It hath reached me, O auspicious King, that Judar said to his brothers, “How could you do with me thus? But repent unto Allah and crave pardon of Him, and He will forgive you both, for He is the Most Forgiving, the Merciful. As for me, I pardon you and welcome you: no harm shall befall you.” Then he comforted them and set their hearts at ease and related to them all he had suffered, till he fell in with Shaykh Abd al-Samad, and told them also of the seal ring. They replied, “O our brother, forgive us this time; and, if we return to our old ways, do with us as thou wilt.” Quoth he, “No harm shall befall you; but tell me what the King did with you.” Quoth they, “He beat us and threatened us with death and took the two pairs of saddle bags from us.” “Will he not care?”[FN#298] said Judar, and rubbed the ring, whereupon Al-Ra’ad appeared. When his brothers saw him, they were frighted and thought Judar would bid him slay them; so they fled to their mother, crying, “O our mother, we throw our selves on thy generosity; do thou intercede for us, O our mother!” And she said to them, “O my sons, fear nothing!” Then said Judar to the servant, “I command thee to bring me all that is in the King’s treasury of goods and such; let nothing remain and fetch the two pairs of saddle bags he took from my brothers.” “I hear and I obey,” replied Al-Ra’ad; and, disappearing straight way gathered together all he found in the treasury and returned with the two pairs of saddle bags and the deposits therein and laid them before Judar, saying, “O my lord, I have left nothing in the treasury.” Judar gave the treasure to his mother bidding her keep it and laying the enchanted saddle bags before him, said to the Jinni, “I command thee to build me this night a lofty palace and overlay it with liquid gold and furnish it with magnificent furniture: and let not the day dawn, ere thou be quit of the whole work.” Replied he, “Thy bidding shall be obeyed;” and sank into the earth. Then Judar brought forth food and they ate and took their ease and lay down to sleep. Meanwhile, Al-Ra’ad summoned his attendant Jinn and bade them build the palace. So some of them fell to hewing stones and some to building, whilst others plastered and painted and furnished; nor did the day dawn ere the ordinance of the palace was complete; whereupon Al-Ra’ad came to Judar and said to him, “O my lord, the palace is finished and in best order, an it please thee to come and look on it.” So Judar went forth with his mother and brothers and saw a palace, whose like there was not in the whole world; and it confounded all minds with the goodliness of its ordinance. Judar was delighted with it while he was passing along the highway and withal it had cost him nothing. Then he asked his mother, “Say me, wilt thou take up thine abode in this palace?” and she answered, “I will, O my son,” and called down blessings upon him.

Then he rubbed the ring and bade the Jinni fetch him forty handsome white hand maids and forty black damsels and as many Mamelukes and negro slaves. “Thy will be done,” answered Al-Ra’ad and betaking himself, with forty of his attendant Genii to Hind and Sind and Persia, snatched up every beautiful girl and boy they saw, till they had made up the required number. Moreover, he sent other four score, who fetched comely black girls, and forty others brought male chattels and carried them all to Judar’s house, which they filled. Then he showed them to Judar, who was pleased with them and said, “Bring for each a dress of the finest.” “Ready!” replied the servant. Then quoth he, “Bring a dress for my mother and another for myself, and also for my brothers.” So the Jinni fetched all that was needed and clad the female slaves, saying to them, “This is your mistress: kiss her hands and cross her not, but serve her, white and black.” The Mamelukes also dressed them selves and kissed Judar’s hands; and he and his brothers arrayed themselves in the robes the Jinni had brought them and Judar became like unto a King and his brothers as Wazirs. Now his house was spacious; so he lodged S�lim and his slave girls in one part thereof and Sal�m and his slave girls in another, whilst he and his mother took up their abode in the new palace; and each in his own place was like a Sultan. So far concerning them; but as regards the King’s Treasurer, thinking to take something from the treasury, he went in and found it altogether empty, even as saith the poet, “‘Twas as a hive of bees that greatly thrived; * But, when the bee swarm fled, ‘twas clean unhived.”[FN#299]

 

So he gave a great cry and fell down in a fit. When he came to himself, he left the door open and going in to King Shams al-Daulah, said to him, “O Commander of the Faithful,[FN#300] I have to inform thee that the treasury hath become empty during the night.” Quoth the King, ‘What hast thou done with my monies which were therein?” Quoth he, “By Allah, I have not done aught with them nor know I what is come of them! I visited the place yesterday and saw it full; but to day when I went in, I found it clean empty, albeit the doors were locked, the walls were unpierced[FN#301] and the bolts[FN#302] are unbroken; nor hath a thief entered it.” Asked the King, “Are the two pairs of saddle bags gone?” “Yes,” replied the Treasurer; whereupon the King’s reason flew from his head,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Six Hundred and Twentieth Night, She said, It hath reached me, O auspicious King, that when the Treasurer informed the King that all in the treasury had been plundered, including the two pairs of saddlebags, the King’s reason flew from his head and he rose to his feet, saying, “Go thou before me.” Then he followed the Treasurer to the treasury and he found nothing there, whereat he was wroth with him; and he said to them, “O soldiers! know that my treasury hath been plundered during the night, and I know not who did this deed and dared thus to outrage me, without fear of me.” Said they, “How so?”; and he replied, “Ask the Treasurer.” So they questioned him, and he answered, saying, “Yesterday I visited the treasury and it was full, but this morning when I entered it I found it empty, though the walls were unpierced and the doors unbroken.”

They all marvelled at this and could make the King no answer, when in came the Janissary, who had denounced S�lim and Sal�m, and said to Shams al-Daulah, “O King of the age, all this night I have not slept for that which I saw.” And the King asked, “And what didst thou see?” “Know, O King of the age,” answered the Kaww�s, “that all night long I have been amusing myself with watching builders at work; and, when it was day, I saw a palace ready edified, whose like is not in the world. So I asked about it and was told that Judar had come back with great wealth and Mamelukes and slaves and that he had freed his two brothers from prison, and built this palace, wherein he is as a Sultan.” Quoth the King, “Go, look in the prison.” So they went thither and not finding S�lim and Sal�m, returned and told the King, who said, “It is plain now who be the thief; he who took S�lim and Sal�m out of prison it is who hath stolen my monies.” Quoth the Wazir, “O my lord, and who is he?”; and quoth the King, “Their brother Judar, and he hath taken the two pairs of saddle bags; but, O

Wazir do thou send him an Emir with fifty men to seal up his goods and lay hands on him and his brothers and bring them to me, that I may hang them.” And he was sore enraged and said, “Ho, off with the Emir at once, and fetch them, that I may put them to death.” But the Wazir said to him, “Be thou merciful, for Allah is merciful and hasteth not to punish His servants, whenas they sin against Him. More over, he who can build a palace in a single night, as these say, none in the world can vie with him; and verily I fear lest the Emir fall into difficulty for Judar. Have patience, therefore, whilst I devise for thee some device of getting at the truth of the case, and so shalt thou win thy wish, O King of the age.” Quoth the King, “Counsel me how I shall do, O

Wazir.” And the Minister said, “Send him an Emir with an invitation; and I will make much of him for thee and make a show of love for him and ask him of his estate; after which we will see. If we find him stout of heart, we will use sleight with him, and if weak of will, then do thou seize him and do with him thy desire.” The King agreed to this and despatched one of his Emirs, Othman highs, to go and invite Judar and say to him, “The King biddeth thee to a banquet;” and the King said to him, “Return not, except with him.” Now this Othman was a fool, proud and conceited; so he went forth upon his errand, and when he came to the gate of Judar’s palace, he saw before the door an eunuch seated upon a chair of gold, who at his approach rose not, but sat as if none came near, though there were with the Emir fifty footmen. Now this eunuch was none other than Al-Ra’ad al-Kasif,