The Book of the Thousand Nights and a Night, vol 6, Sir Richard Francis Burton [ebook and pdf reader TXT] 📗
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Replied the eunuch “Off and multiply not words.” Hardly had Othman heard this, when he was filled with rage and drawing his mace[FN#303] would have smitten the eunuch, knowing not that he was a devil; but Al-Ra’ad leapt upon him and taking the mace from him, dealt him four blows with it. Now when the fifty men saw their lord beaten, it was grievous to them; so they drew their swords and ran to slay the slave; but he said, “Do ye draw on us, O dogs?” and rose at them with the mace, and every one whom he smote, he broke his bones and drowned him in his blood. So they fell back before him and fled, whilst he followed them, beating them, till he had driven them far from the palace gate; after which he returned and sat down on his chair at the door, caring for none.—And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Six Hundred and Twenty-first Night, She said, It hath reached me, O auspicious King, that the eunuch having put to flight the Emir Othman, the King’s officer, and his men, till they were driven far from Judar’s gate, returned and sat down on his chair at the door, caring for none. But as for the Emir and his company, they returned, discomfited and funded, to King Shams al-Daulah, and Othman said, “O King of the age, when I came to the palace gate, I espied an eunuch seated there in a chair of gold and he was passing proud for, when he saw me approach, he stretched himself at full length albeit he had been sitting in his chair and entreated me contumeliously, neither offered to rise to me. So I began to speak to him and he answered without stirring, whereat wrath get hold of me and I drew the mace upon him, thinking to smite him. But he snatched it from me and beat me and my men therewith and overthrew us. So we fled from before him and could not prevail against him.” At this, the King was wroth and said, “Let an hundred men go down to him.”
Accordingly, the hundred men went down to attack him; but he arose and fell upon them with the mace and ceased not smiting them till he had put them to the rout; when he regained his chair; upon which they returned to the King and told him what had passed, saying, “O King of the age, he beat us and we fled for fear of him.” Then the King sent two hundred men against him, but these also he put to the rout, and Shams Al-Daulah said to his Minister, “I charge thee, O Wazir, take five hundred men and bring this eunuch in haste, and with him his master Judar and his brothers.” Replied the Wazir, “O King of the age, I need no soldiers, but will go down to him alone and unarmed.” “Go,” quoth the King, “and do as thou seest suitable.” So the Wazir laid down his arms and donning a white habit,[FN#304] took a rosary in his hand and set out afoot alone and unattended. When he came to Judar’s gate, he saw the slave sitting there; so he went up to him and seating himself by his side courteously, said to him, “Peace be with thee!”; whereto he replied, “And on thee be peace, O mortal! What wilt thou?” When the Wazir heard him say “O
mortal,” he knew him to be of the Jinn and quaked for fear; then he asked him, “O my lord, tell me, is thy master Judar here?”
Answered the eunuch, “Yes, he is in the palace.” Quoth the Minister, “O my lord, go thou to him and say to him, ‘King Shams Al-Daulah saluteth thee and biddeth thee honour his dwelling with thy presence and eat of a banquet he hath made for thee;’” Quoth the eunuch, “Tarry thou here, whilst I consult him. So the Wazir stood in a respectful attitude, whilst the Marid went up to the palace and said to Judar, “Know, O my lord, that the King sent to thee an Emir and fifty men, and I beat them and drove them away.
Then he sent an hundred men and I beat them also; then two hundred, and these also I put to the rout. And now he hath sent thee his Wazir unarmed, bidding thee visit him and eat of his banquet. What sayst thou?” Said Judar, “Go, bring the Wazir hither.” So the Marid went down and said to him, “O Wazir, come speak with my lord.” “On my head be it.”, replied he and going in to Judar, found him seated, in greater state than the King, upon a carpet, whose like the King could not spread, and was dazed and amazed at the goodliness of the palace and its decoration and appointments, which made him seem as he were a beggar in comparison. So he kissed the ground before Judar and called down blessings on him; and Judar said to him, “What is thy business, O
Wazir?” Replied he, “O my lord, thy friend King Shams Al-Daulah saluteth thee with the salaam and longeth to look upon thy face; wherefore he hath made thee an entertainment. So say, wilt thou heal his heart and eat of his banquet?” Quoth Judar, “If he be indeed my friend, salute him and bid him come to me.” “On my head be it,” quoth the Minister. Then Judar bringing out the ring rubbed it and bade the Jinni fetch him a dress of the best, which he gave to the Wazir saying, “Don this dress and go tell the King what I say.” So the Wazir donned the dress, the like whereof he had never donned, and returning to the King told him what had passed and praised the palace and that which was therein, saying, “Judar biddeth thee to him.” So the King called out, “Up, ye men; mount your horses and bring me my steed, that we may go to Judar!” Then he and his suite rode off for the Cairene palace.
Meanwhile Judar summoned the Marid and said to him, “It is my will that thou bring me some of the Ifrits at thy command in the guise of guards and station them in the open square before the palace, that the King may see them and be awed by them; so shall his heart tremble and he shall know that my power and majesty be greater than his.” Thereupon Al-Ra’ad brought him two hundred Ifrits of great stature and strength, in the guise of guards, magnificently armed and equipped, and when the King came and saw these tall burly fellows his heart feared them. Then he entered the palace, and found Judar sitting in such state as nor King nor Sultan could even. So he saluted him and made his obeisance to him, yet Judar rose not to him nor did him honour nor said “Be seated,” but left him standing,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Six Hundred and Twenty-second Night, She said, It hath reached me, O auspicious King, that when the King entered, Judar rose not to him, nor did him honour nor even said “Be seated!”; but left him standing,[FN#305] so that fear entered into him and he could neither sit nor go away and said to himself, “If he feared me, he would not leave me thus unheeded peradventure he will do me a mischief, because of that which I did with his brothers.” Then said Judar, “O King of the age, it beseemeth not the like of thee to wrong the folk and take away their good.” Replied the King, “O my lord, deign excuse me, for greed impelled me to this and fate was thereby fulfilled; and, were there no offending, there would be no forgiving.” And he went on to excuse himself for the past and pray to him for pardon and indulgence till he recited amongst other things this poetry, “O thou of generous seed and true nobility, * Reproach me not for that which came from me to thee
We pardon thee if thou have wrought us any wrong * And if I wrought the wrong I pray thee pardon me!”
And he ceased not to humble himself before him, till he said, “Allah pardon thee!” and bade him be seated. So he sat down and Judar invested him with garments of pardon and immunity and ordered his brothers spread the table. When they had eaten, he clad the whole of the King’s company in robes of honour and gave them largesse; after which he bade the King depart. So he went forth and thereafter came every day to visit Judar and held not his Divan save in his house: wherefore friendship and familiarity waxed great between them, and they abode thus awhile, till one day the King, being alone with his Minister, said to him, “O
Wazir, I fear lest Judar slay me and take the kingdom away from me.” Replied the Wazir, “O King of the age, as for his taking the kingdom from thee, have no fear of that, for Judar’s present estate is greater than that of the King, and to take the kingdom would be a lowering of his dignity; but, if thou fear that he kill thee, thou hast a daughter: give her to him to wife and thou and he will be of one condition.” Quoth the King, “O Wazir, be thou intermediary between us and him”; and quoth the Minister, “Do thou invite him to an entertainment and pass the night with him in one of thy saloons. Then bid thy daughter don her richest dress and ornaments and pass by the door of the saloon. When he seeth her, he will assuredly fall in love with her, and when we know this, I will turn to him and tell him that she is thy daughter and engage him in converse and lead him on, so that thou shalt seem to know nothing of the matter, till he ask her to thee to wife. When thou hast married him to the Princess, thou and he will be as one thing and thou wilt be safe from him; and if he die, thou wilt inherit all he hath, both great and small.”
Replied the King, “Thou sayst sooth, O my Wazir,” and made a banquet and invited thereto Judar who came to the Sultan’s palace and they sat in the saloon in great good cheer till the end of the day. Now the King had commanded his wife to array the maiden in her richest raiment and ornaments and carry her by the door of the saloon. She did as he told her, and when Judar saw the Princess, who had not her match for beauty and grace, he looked fixedly at her and said, “Ah!”; and his limbs were loosened; for love and longing and passion and pine were sore upon him; desire and transport get hold upon him and he turned pale. Quoth the Wazir, “May no harm befall thee, O my lord! Why do I see thee change colour and in suffering?” Asked Judar, “O Wazir, whose daughter is this damsel?
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