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in the land and believed not in Allah. So He sent unto them a Prophet named H�d, but they called him liar and he destroyed them by means of a deadly wind; but I believed together with some of my tribe, and we were saved from destruction.[FN#331] Moreover, I was present with the tribe of Tham�d and saw what befel them with their Prophet S�lih. After Salih, the Almighty sent a prophet, called Abraham the Friend,[FN#332] to Nimrod son of Canaan, and there befel what befel between them. Then my companions died in the Saving Faith and I continued in this cave to serve Allah the Most High, who provideth my daily bread without my taking thought.” Quoth Gharib, “O uncle, what shall I say, that I may become of the troop of this mighty Lord?” “Say,” replied the old man, �There is no god but the God and Abraham is the Friend of God.’ ” So Gharib embraced the Faith of Submission[FN#333] with heart and tongue and the Shaykh said to him, “May the sweetness of belief and devotion be stablished in thy heart!” Then he taught him somewhat of the biblical ordinances and scriptures of Al-Islam and said to him, “What is thy name?”; and he replied, “My name is Gharib.” Asked the old man, “Whither art thou bound, O Gharib?” So he told him all his history, till he came to the mention of the Gh�l of the Mountain whom he sought,—And Shahrazad perceived the dawn of day and ceased to say her permitted say,

 

When it was the Six Hundred and Twenty-eighth Night, She said, It hath reached me, O auspicious King, that when Gharib became a Moslem and told the Shaykh his past, from first to last, till he came to the mention of the Mountain-Ghul whom he sought, the old man asked him, “O Gharib, art thou mad that thou goest forth against the Ghul of the Mountain single handed?”; and he answered, “O my lord, I have with me two hundred horse.” “O

Gharib,” rejoined the hermit, “hadst thou ten thousand riders yet shouldest thou not prevail against him, for his name is The-Ghul-who-eateth-men-we-pray-Allah-for-safety, and he is of the children of Ham. His father’s name was Hindi who peopled Hind and named it, and he left this son after him, whom he called Sa’adan the Ghul. Now the same was, O my son, even in his sire’s lifetime, a cruel tyrant and a rebellious devil and had no other food than flesh of the sons of Adam. His father when about to die forbade him from this, but he would not be forbidden and he redoubled in his forwardness, till Hindi banished him and drove him forth the Land of Hind, after battles and sore travail. Then he came to this country and fortifying himself herein, established his home in this place, whence he is wont to sally forth and cut the road of all that come and go, presently returning to the valley he haunteth. Moreover, he hath begotten five sons, warlike warlocks, each one of whom will do battle with a thousand braves, and he hath flocked the valley with his booty of treasure and goods besides horses and camels and cattle and sheep. Wherefore I fear for thee from him; so do thou implore Almighty Allah to further thee against him by the Tahl�l, the formula of Unity, and when thou drivest at the Infidels, cry, �God is most Great!’ for, saying, �There is no god but the God’

confoundeth those who misbelieve.” Then the Shaykh gave him a steel mace, an hundred pounds in weight, with ten rings which clashed like thunder whenas the wielder brandished it, and a sword forged of a thunderbolt,[FN#334] three ells long and three spans broad, wherewith if one smote a rock, the stroke would cleave it in sunder. Moreover he gave him a hauberk and target and a book and said to him, “Return to thy tribe and expound unto them Al-Islam.” So Gharib left him, rejoicing in his new Faith, and fared till he found his companions, who met him with salams, saying, “What made thee tarry thus?” Whereupon he related to them that which had befallen him and expounded to them Al-Islam, and they all islamised. Early next morning, Gharib mounted and rode to the hermit to farewell him, after which he set out to return to his camp when behold, on his way, there met him a horseman cap-�-pie armed so that only his eyes appeared, who made at him, saying, “Doff what is on thee, O scum[FN#335] of the Arabs; or I will do thee die!” Therewith Gharib crave at him and there befel between them a battle such as would make a new-born child turn grey and melt the flinty rock with its sore affray; but presently the Badawi did off his face-veil, and lo! it was Gharib’s half-brother Sahim al-Layl. Now the cause of his coming thither was that when Gharib set out in quest of the Mountain-Ghul, Sahim was absent and on his return, not seeing his brother, he went in to his mother, whom he found weeping. He asked the reason of her tears and she told him what had happened of his brother’s journey, whereupon, without allowing himself aught of rest, he donned his war-gear and mounting rode after Gharib, till he overtook him and there befel between them what befel. When, therefore. Sahim discovered his face, Gharib knew him and saluted him, saying, “What moved thee to do this?” Quoth Sahim, “I had a mind to measure myself with thee in the field and make trial of my lustihood in cut and thrust.” Then they rode together and on the way Gharib expounded Al-Islam to Sahim, who embraced the Faith; nor did they cease riding till they were hard upon the valley. Meanwhile, the Mountain-Ghul espied the dust of their horses’ feet and said to his sons, “O my sons, mount and fetch me yonder loot.” So the five took horse and made for the party. When Gharib saw the five Amalekites approaching, he plied shovel-iron upon his steed’s flank and cried out, saying, “Who are ye, and what is your race and what do ye require?” Whereupon Falh�n bin Sa’adan, the eldest of the five, came out and said, “Dismount ye and bind one another[FN#336] and we will drive you to our father, that he may roast various of you and boil various, for it is long since he has tasted the flesh of Adam-son.” When Gharib heard these words he drove at Falhun, shaking his mace, so that the rings rang like the roaring thunder and the giant was confounded.

Then he smote him a light blow with the mace between the shoulders, and he fell to the ground like a tall-trunked palm-tree; whereupon Sahim and some of his men fell upon him and pinioned him; then, putting a rope about his neck, they haled him along like a cow. Now when his brothers saw him a prisoner they charged home upon Gharib, who took three[FN#337] of them captive and the fifth fled back to his sire, who said to him, “What is behind thee and where are the brothers of thee?” Quoth he “Verily, a beardless youth, forty cubits high, hath taken them prisoner.” Quoth Sa’adan, “May the sun pour no blessing on you!”

and, going down from his hold, tore up a huge tree, with which he went in quest of Gharib and his folk; and he was on foot, for that no horse might carry him, because of the bigness of his body. His son followed him and the twain went on till they came up with Gharib and his company, when the Ghul fell upon them, without word said, and slew five men with his club. Then he made at Sahim and struck at him with his tree, but Sahim avoided the blow and it fell harmless; whereat Sa’adan was wroth and throwing down the weapon, sprang upon Sahim and caught him in his pounces as the sparrow hawk catcheth up the sparrow. Now when Gharib saw his brother in the Ghul’s clutches, he cried out, saying, “Allaho Akbar God is most Great! Oh the favour of Abraham the Friend, the Muhammad,[FN#338] the Blessed One (whom Allah keep and assain!)”-

-And Shahrazad perceived the dawn of day and ceased saying her permitted say,

 

When it was the Six Hundred and Twenty-ninth Night, She continued, It hath reached me, O auspicious King, that when Gharib saw his brother in the clutches of the Ghul, he cried out, saying “Oh the favour of Ibrahim, the Friend, the Blessed One (whom Allah keep and assain!) “; and crave his charger at Sa’adan, shaking his mace, till the rings loud rang. Then he cried out again, “God is most Great!” and smote the Ghul on the flat of the ribs with his mace, whereupon he fell to the ground, insensible, and loosed his grip on Sahim; nor did he come to himself ere he was pinioned and shackled. When his son saw this, he turned and fled; but Gharib drove steed after him and smiting him with his mace between the shoulders, threw him from his horse. So they bound him with his father and brethren and haltering them with ropes, haled them all six along like baggage-camels, till they reached the Ghul’s castle, which they found full of goods and treasures and things of price; and there they also came upon twelve hundred Ajamis, men of Persia, bound and shackled. Gharib sat down on Sa’adan’s chair, which had aforetime belonged to S�s�[FN#339] bin Shays bin Shaddad bin Ad causing Sahim to stand on his right and his companions on his either hand, and sending for the Ghul of the Mountain, said to him, “How findest thou thyself, O accursed?” Replied Sa’adan, “O my lord, in the sorriest of plights for abasement and mortification; my sons and I, we are bound with ropes like camels.” Quoth Gharib, “It is my will that you enter my faith, the faith Al-Islam highs, and acknowledge the Unity of the All knowing King whose All-might created Light and Night and every thing, there is no God �but He, the Requiting King! and confess the mission and prophethood of Abraham the Friend (on whom be peace!).” So the Ghul and his sons made the required profession after the goodliest fashion, and Gharib bade loose their bonds; whereupon Sa’adan wept and would have kissed his feet, he and his sons: but Gharib forbade them and they stood with the rest who stood before him. Then said Gharib, “Harkye, Sa’adan!”; and he replied, “At thy service, O my lord!” Quoth Gharib, “What are these captives?” “O my lord,”

quoth the Ghul, “these are my game from the land of the Persians and are not the only ones.” Asked Gharib, “And who is with them?”; and Sa’adan answered, “O my lord, there is with them the Princess Fakhr T�j, daughter of King Sab�r of Persia,[FN#340] and an hundred damsels like moons.” When Gharib heard this, he marvelled and said, “O Emir, how came ye by these?” Replied Sa’adan, “I went forth one night with my sons and five of my slaves in quest of booty, but finding no spoil in our way, we dispersed over wilds and words and fared on, hoping we might happen on somewhat of prey and not return emptyhanded, till we found ourselves in the land of the Persians. Presently, we espied a dust cloud and sent on to reconnoitre one of our slaves, who was absent a while and presently returned and said, �O my lord, this is the Princess Fakhr Taj, daughter of Sabur, King of the Persians, Turcomans and Medes; and she is on a journey, attended by two thousand horse.’ Quoth I, �Thou hast gladdened us with good news! We could have no finer loot than this.’ Then I

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