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behind them the rest. And as they journeyed on all desired to see the holy man, and thank him for his favours and friendly rede, but when they reached the spot where he dwelt they found him dead, and they knew not if old age had taken him away, or if he perished in his prise because the Princess Perizadah had found and carried off the three things whereof he had been appointed by Destiny guard and guide.—And as the morn began to dawn Shahrazad held her peace till

 

The end of the Six Hundred and Eighty-first Night.

 

Then said she:—I have heard, O auspicious King, that all the company rode on, and as each one arrived at the road which led him to his natal land he took leave of the Lady Perizadah and went his way, until all were gone and the Princess and her brothers were the only left. At last they reached their journey’s end safe and sound, and on entering their mansion Perizadah hung the cage inside the garden hard by the belvedere and no sooner did the Speaking-Bird begin to sing than flights of ring-doves and bulbuls and nightingales and skylarks and parrots and other songsters came flocking around him from afar and anear. Likewise she set the twig, which she had taken from the Singing-Tree, in a choice parterre also hard by the belvedere, and forthright it took root and put forth boughs and buds and grew goodly in growth, till it became a trunk as large as that from which she had plucked the twig, whilst from its leafage went forth bewitching sounds rivalling the music of the parent tree. She lastly bid them carve her a basin of pure white marble and set it in the centre of the pleasure grounds; then she poured therein the Golden-Water and forthright it filled the bowl and sot upwards like a spouting fountain some twenty feet in height; moreover the gerbes and jets fell back whence they came and not one drop was lost: whereby the working of the waters was unbroken and ever similar. Now but few days passed ere the report of these three wonders was bruited abroad and flocked the folk daily from the city to solace themselves with the sight, and the gates stood always open wide and all who came had entrance to the house and gardens and free leave to walk about at will and see these rarities which affected them with admiration and delight. Then also, as soon as both the Princes had recovered from the toils of travel, they began to go ahunting as heretofore; and it chanced one day they rode forth several miles from home and were both busies in the chase, when the Shah of Iran-land came by decree of Destiny to the same place for the same purpose. The Princes, seeing a band of knights and huntsmen drawing near, were fain to ride home and to avoid such meeting; so they left the hunting-grounds and turned them homewards. But as Fate and lot would have it they hit upon the very road whereby King Khusrau Shah was coming, and so narrow was the path that they could not avoid the horsemen by wheeling round and wending another way. So they drew rein perforce and dismounting the salaamed and did obeisance to the Shah and stood between his hands with heads held low. The Sovran, seeing the horses’ fine trappings and the Princes’ costly garments, thought that the two youths were in the suite of his Wazirs and his Ministers of state and much wished to look upon their faces; he therefore bade them raise their heads and stand upright in the presence and they obeyed his bidding with modest mien and downcast eyes. He was charmed to behold their comeliness of favour and their graceful forms and their noble air and their courtly mien; and, after gazing at them for some time in not a little wonder and admiration, he asked them who they were and when might be their names and where they abode. Hereto Prince Bahman made reply, “O Asylum of the Universe, we are the sons of one whose life was spent in serving the Shah, the Intendant of the royal gardens and pleasaunces. As his days grew to a close he builded him a home without the town for us to dwell in till we should grow to man’s estate and become fit to do thy Highness suit and service and carry out thy royal commands.” The Shah furthermore asked them, “How is it that ye go ahunting? This is a special sport of Kings and is not meant for the general of his subjects and dependants.” Prince Bahman rejoined, “O Refuge of the World, we are yet young in years and being brought up at home we know little of courtly customs; but, as we look to bear arms in the armies of the Shah we fain would train our bodies to toil and moil.” This answer was honoured by the royal approof and the King rejoined, “The Shah would see how ye deal with noble game; so choose ye whatever quarry ye will and bring it down in the presence.” The Princes hereat remounted their horses and joined the Sovran; and when they reached the thickmost of the forest, Prince Bahman started a tiger and Prince Parwez rode after a bear; and the twain used their spears with such skill and good will that each killed his quarry and laid it at the Shah’s feet.

Then entering the wood again Prince Bahman slew a bear, and Prince Parwez, a tiger[FN#366] and did as before; but when they would have ridden off the third time the King forbade them saying, “What! would ye strip the royal preserve of all the game?

This be enough and more than enough, that Shah wished only to put your valour to the proof and having seen it with his own eyes he is fully satisfied. Come now with us and stand before us as we sit at meat.” Prince Bahman made reply, “We are not worthy of the high honour and dignity wherewith thou favourest us thy humble servants. We dutifully and humbly petition thy Highness to hold us excused for this day; but if the Asylum of the Universe deign appoint some other time thy slaves will right gladly execute thy auspicious orders.”—And as the morn began to dawn Shahrazad held her peace till

 

The end of the Six Hundred and Eighty-Second Night.

 

Then said she:—I have heard, O auspicious King, that Khusrau Shah, astonished at their refusal, asked the cause thereof when Prince Bahman answered, “May I be thy sacrifice,[FN#367] O King of kings, we have at home an only sister; and all three are bound together with bonds of the fondest affection; so we brothers go not anywhere without consulting her nor doth she aught save according to our counsel.” The King was pleased to see such fraternal love and union and presently quoth he, “By the head of the Shah,[FN#368] he freely giveth you leave to go to-day: consult your sister and meet the Shadow of Allah[FN#369] tomorrow at this hunting-ground, and tell him what she saith and if she content to let to twain and wait upon the Shah at meat.” So the Princes farewelled and prayed for him; then rode back home; but they both forgot to tell their sister how they had fallen in with the King; and of all that passed between them they remembered not one word.[FN#370] Next day again they went ahunting and on returning from the chase the Shah enquired of them, “Have ye consulted with your sister if ye may serve the King, and what saith she thereto? Have ye obtained permission from her?” On hearing these words the Princes waxed aghast with fear; the colour of their faces changed, and each began to look into the other’s eyes. Then Bahman said, “Pardon, O Refuge of the World, this our transgression. We both forgot the command and remembered not to tell her sister.” Replied the King, “It mattereth not! ask her to-day and bring me word tomorrow.” But it so happened that on that day also they forgot the message yet the King was not annoyed at their shortness of memory, but taking from his pocket three little balls of gold, and tying them in a kerchief of sillk he handed them to Prince Bahman saying, “Put these balls in thy waist shawl, so shalt thou not forget to ask thy sister; and if perchance the matter escape thy memory, when thou shalt go to bed and take off thy girdle, haply the sound of them falling to the ground will remind thee of thy promise.”

Despite this strict injunction of the Shadow of Allah the Princes on that day also clean forgot the order and the promise they had made to the King. When, however, night came on, and Prince Bahman went to his bed-chamber for sleep, he loosed his girdle and down fell the golden balls and at the sound the message of the Shah flashed across his thought. So he and his brother Parwez at once hastened to Perizadah’s bower, where she was about retiring to rest; and, with many excuses for troubling her at so unseasonable an hour, reported to her all that happened. She lamented their thoughtlessness which for three successive days had caused them to forget the royal behest and ended with saying, “Fortune hath favoured you, O my brothers, and brought you suddenly to the notice of the Asylum of the Universe, a chance which often hath led to the height of good. It grieveth me sore that on your over regard for our fraternal love and union ye did not take service with the King when he deigned command you. Moreover ye have far greater cause for regret and repentance than I in that ye failed to plead a sufficient excuse and that which ye offered must have sounded rude and churlish. A right dangerous thing it is to thwart Kingly wishes. In his extreme condescension the Shah commandeth you to take service with him and ye, in rebelling against his exalted orders have done foolishly and ye have caused me much trouble of mind. Howbeit I will sue counsel from my slave the Speaking-Bird and see what he may say; for when I have ever any hard and weighty question to decide I fail not to ask his advice.” Hereupon the Princess set the cage by her side and after telling her slave all that her brothers have made known to her, asked admonition of him regarding what they should do. The Speaking-Bird made answer, “It behoveth the Princes to gratify the Shah in all things he requireth of them; moreover, let them make ready a feast for the King and humbly pray them to visit this house, and thereby testify to him loyalty and devotion to his royal person.” Then said the Princess, “O Bird, my brothers are most dear to me nor would I suffer them leave my sight for one moment if it were possible; and Allah forfend that this daring on their part do injury to our love and affection.” Said the Speaking-Bird, “I have counselled thee for the best and have offered thee the right rede; nor do thou fear aught in following it, for naught save good shall come therefrom.” “But,” quoth the Princess, “an the Shadow of Allah honour us by crossing the threshold of this house needs must I present myself before him with face unveiled?”[FN#371] “By all means,” quoth the Speaking-Bird, “this will not harm thee, nay rather �twill be to thine advantage.”—And as the morn began to dawn Shahrazad held her peace till

 

The end of the Six Hundred and Eighty-third Night.

 

Then said she:—I have heard, O auspicious King, that early next day

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