Massimilla Doni, Honoré de Balzac [best book recommendations .txt] 📗

flowers of melody now blossom as on some rich soil.

"So novel an art demands study in the public, study of a kind that may develop the feelings to which music appeals. That sentiment hardly exists as yet among you--a nation given up to philosophical theories, to analysis and discussion, and always torn by civil disturbances. Modern music demands perfect peace; it is the language of loving and sentimental souls, inclined to lofty emotional aspiration.

"That language, a thousand times fuller than the language of words, is to speech and ideas what the thought is to its utterance; it arouses sensations and ideas in their primitive form, in that part of us where sensations and ideas have their birth, but leaves them as they are in each of us. That power over our inmost being is one of the grandest facts in music. All other arts present to the mind a definite creation; those of music are indefinite--infinite. We are compelled to accept the ideas of the poet, the painter's picture, the sculptor's statue; but music each one can interpret at the will of his sorrow or his gladness, his hope or his despair. While other arts restrict our mind by fixing it on a predestined object, music frees it to roam over all nature which it alone has the power of expressing. You shall hear how I interpret Rossini's _Mose_."

She leaned across to the Frenchman to speak to him, without being overheard.

"Moses is the liberator of an enslaved race!" said she. "Remember that, and you will see with what religious hope the whole house will listen to the prayer of the rescued Hebrews, with what a thunder of applause it will respond!"

As the leader raised his bow, Emilio flung himself into a back seat. The Duchess pointed out the place he had left, for the physician to take it. But the Frenchman was far more curious to know what had gone wrong between the lovers than to enter the halls of music built up by the man whom all Italy was applauding--for it was the day of Rossini's triumph in his own country. He was watching the Duchess, and she was talking with a feverish excitement. She reminded him of the Niobe he had admired at Florence: the same dignity in woe, the same physical control; and yet her soul shone though, in the warm flush of her cheeks; and her eyes, where anxiety was disguised under a flash of pride, seemed to scorch the tears away by their fire. Her suppressed grief seemed calmer when she looked at Emilio, who never took his eyes off her; it was easy to see that she was trying to mollify some fierce despair. The state of her feelings gave a certain loftiness to her mind.

Like most women when under the stress of some unusual agitation, she overstepped her ordinary limitations and assumed something of the Pythoness, though still remaining calm and beautiful; for it was the form of her thoughts that was wrung with desperation, not the features of her face. And perhaps she wanted to shine with all her wit to lend some charm to life and detain her lover from death.

When the orchestra had given out the three chords in C major, placed at the opening by the composer to announce that the overture will be sung--for the real overture is the great movement beginning with this stern attack, and ending only when light appears at the command of Moses--the Duchess could not control a little spasmodic start, that showed how entirely the music was in accordance with her concealed distress.

"Those three chords freeze the blood," said she. "They announce trouble. Listen attentively to this introduction; the terrible lament of a nation stricken by the hand of God. What wailing! The King, the Queen, their first-born son, all the dignitaries of the kingdom are sighing; they are wounded in their pride, in their conquests; checked in their avarice. Dear Rossini! you have done well to throw this bone to gnaw to the _Tedeschi_, who declared we had no harmony, no science!

"Now you will hear the ominous melody the maestro has engrafted on to this profound harmonic composition, worthy to compare with the most elaborate structures of the Germans, but never fatiguing or tiresome.

"You French, who carried through such a bloodthirsty revolution, who crushed your aristocracy under the paw of the lion mob, on the day when this oratorio is performed in your capital, you will understand this glorious dirge of the victims on whom God is avenging his chosen people. None but an Italian could have written this pregnant and inexhaustible theme--truly Dantesque. Do you think that it is nothing to have such a dream of vengeance, even for a moment? Handel, Sebastian Bach, all you old German masters, nay, even you, great Beethoven, on your knees! Here is the queen of arts, Italy triumphant!"

The Duchess had spoken while the curtain was being raised. And now the physician heard the sublime symphony with which the composer introduces the great Biblical drama. It is to express the sufferings of a whole nation. Suffering is uniform in its expression, especially physical suffering. Thus, having instinctively felt, like all men of genius, that here there must be no variety of idea, the musician, having hit on his leading phrase, has worked it out in various keys, grouping the masses and the dramatis personae to take up the theme through modulations and cadences of admirable structure. In such simplicity is power.

"The effect of this strain, depicting the sensations of night and cold in a people accustomed to live in the bright rays of the sun, and sung by the people and their princes, is most impressive. There is something relentless in that slow phrase of music; it is cold and sinister, like an iron bar wielded by some celestial executioner, and dropping in regular rhythm on the limbs of all his victims. As we hear it passing from C minor into G minor, returning to C and again to the dominant G, starting afresh and _fortissimo_ on the tonic B flat, drifting into F major and back to C minor, and in each key in turn more ominously terrible, chill, and dark, we are compelled at last to enter into the impression intended by the composer."

The Frenchman was, in fact, deeply moved when all this united sorrow exploded in the cry:

"O Nume d'Israel, Se brami in liberta Il popol tuo fedel, Di lui di noi pieta!"

(O God of Israel, if thou wouldst see thy faithful people free, have mercy on them, and on us.)

"Never was a grander synthesis composed of natural effects or a more perfect idealization of nature. In a great national disaster, each one for a long time bewails himself alone; then, from out of the mass, rises up, here and there, a more emphatic and vehement cry of anguish; finally, when the misery has fallen on all, it bursts forth like a tempest.

"As soon as they all recognize a common grievance, the dull murmurs of the people become cries of impatience. Rossini has proceeded on this hypothesis. After the outcry in C major, Pharoah sings his grand recitative: _Mano ultrice di un Dio_ (Avenging hand of God), after which the original subject is repeated with more vehement expression. All Egypt appeals to Moses for help."

The Duchess had taken advantage of the pause for the entrance of Moses and Aaron to give this interpretation of that fine introduction.

"Let them weep!" she added passionately. "They have done much ill. Expiate your sins, Egyptians, expiate the crimes of your maddened Court! With what amazing skill has this great painter made use of all the gloomy tones of music, of all that is saddest on the musical palette! What creepy darkness! what a mist! Is not your very spirit in mourning? Are you not convinced of the reality of the blackness that lies over the land? Do you not feel that Nature is wrapped in the deepest shades? There are no palm-trees, no Egyptian palaces, no landscape. And what a healing to your soul will the deeply religious strain be of the heaven-sent Healer who will stay this cruel plague! How skilfully is everything wrought up to end in that glorious invocation of Moses to God.

"By a learned elaboration, which Capraja could explain to you, this appeal to heaven is accompanied by brass instruments only; it is that which gives it such a solemn, religious cast. And not merely is the artifice fine in its place; note how fertile in resource is genius. Rossini has derived fresh beauty from the difficulty he himself created. He has the strings in reserve to express daylight when it succeeds to the darkness, and thus produces one of the greatest effects ever achieved in music.

"Till this inimitable genius showed the way never was such a result obtained with mere _recitative_. We have not, so far, had an air or a duet. The poet has relied on the strength of the idea, on the vividness of his imagery, and the realism of the declamatory passages. This scene of despair, this darkness that may be felt, these cries of anguish,--the whole musical picture is as fine as your great Poussin's _Deluge_."

Moses waved his staff, and it was light.

"Here, monsieur, does not the music vie with the sun, whose splendor it has borrowed, with nature, whose phenomena it expresses in every detail?" the Duchess went on, in an undertone. "Art here reaches its climax; no musician can get beyond this. Do not you hear Egypt waking up after its long torpor? Joy comes in with the day. In what composition, ancient or modern, will you find so grand a passage? The greatest gladness in contrast to the deepest woe! What exclamations! What gleeful notes! The oppressed spirit breathes again. What delirium in the _tremolo_ of the orchestra! What a noble _tutti_! This is the rejoicing of a delivered nation. Are you not thrilled with joy?"

The physician, startled by the contrast, was, in fact, clapping his hands, carried away by admiration for one of the finest compositions of modern music.

"_Brava la Doni!_" said Vendramin, who had heard the Duchess.

"Now the introduction is ended," said she. "You have gone through a great sensation," she added, turning to the Frenchman. "Your heart is beating; in the depths of your imagination you have a splendid sunrise, flooding with light a whole country that before was cold and dark. Now, would you know the means by which the musician has worked, so as to admire him to-morrow for the secrets of his craft after enjoying the results to-night? What do you suppose produces this effect of daylight--so sudden, so complicated, and so complete? It consists of a simple chord of C, constantly reiterated, varied only by the chord of 4-6. This reveals the magic of his touch. To show you the glory of light he has worked by the same means that he used to represent darkness and sorrow.

"This dawn in imagery is, in fact, absolutely the same as the natural dawn; for light is one and the same thing everywhere, always alike in itself, the effects varying only with the objects it falls on. Is it not so? Well, the musician has taken for the fundamental basis of his music, for its sole _motif_, a simple chord in C. The sun first sheds its light on the mountain-tops and then in the valleys. In the same way the chord is first heard on the treble string of the violins with boreal mildness; it spreads through the orchestra, it awakes the instruments one by one, and