The Cannibal Islands: Captain Cook's Adventure in the South Seas, Ballantyne [top 10 novels txt] 📗
- Author: Ballantyne
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The smaller canoes, which were of one piece hollowed out by fire, usually had “outriggers,”—boards projecting from, and parallel to, the canoes—to prevent their overturning, and occasionally two canoes were joined together for the same purpose, as, if unsupported, they were extremely liable to upset.
The tools with which these canoes and their other implements and utensils were made consisted of axes and adzes made of a hard black stone, or of a green talc, which latter stone is not only hard but tough. They had chisels made of small fragments of jasper, and of human bones. These also served the purpose of augers for boring holes. Fish-hooks were of bone or shell; these, however, were not well made, but in the fabrication of most of their implements, canoes, war-clubs, baskets, etcetera, they displayed a considerable degree of taste, neatness of hand, and ingenuity.
Our space forbids us following Captain Cook very closely in his many voyages throughout the great archipelago of the South Seas. In this volume we have touched but lightly here and there on the immense variety of subjects which came under his observation. Those who wish for fuller information will find it in the work entitled The Voyages of Captain Cook round the World, which contains his own most interesting journals.
Passing over the years which intervene between the period of which we have been writing and the last voyage he ever made to the islands of the South Seas, we leap at once, in the next chapter, to the sad closing scenes of the great navigator’s career.
In the spring of 1776 Captain Cook set sail on his last voyage, in command of the Resolution, accompanied by the Discovery under Captain Clerke, an able officer, who had been Cook’s second lieutenant on board the Resolution in his second voyage round the world.
The expedition was well supplied with everything that might conduce to its success, or to the comfort of those engaged in it, and many useful articles were put on board to be given to the South-Sea islanders, with a view to improve their condition—among other things, some live-stock, which, it was hoped, would multiply on the islands—such as a bull, and two cows with their calves, and some sheep; besides a quantity of such European garden seeds as were likely to thrive in those regions.
It says much for the perseverance and energy of Captain Cook that, although his education had been so defective that he only began to study Euclid and Astronomy at the age of thirty-one, he was nevertheless competent to conduct, without the aid of a scientific man, the astronomical department of this voyage.
The vessels touched at the Cape of Good Hope in passing, and sailed thence on their voyage of discovery, which extended over three years, during which period they visited Van Diemen’s land, on the south of Australia, New Zealand, the Society Islands, Sandwich Islands, and other groups of the Pacific; also the western and northern coasts of North America, and saw new and beautiful regions, as well as strange and wonderful—in some cases terrible—sights, the mere enumeration of which, without going into detail, would fill many pages. We hasten, therefore, to that point in the narrative which describes the visit of the expedition to the island of Owhyhee, where its heroic commander terminated his brilliant career.
On January 1779 the Resolution and the Discovery put into a large bay named Karakakooa on the west of the island, for the purpose of refitting the ships and laying in an additional supply of water and provisions. They moored on the north side of the bay, about quarter of a mile from the shore. Here they were well received by the inhabitants, who at first were extremely hospitable. Captain King, in his journal of the transactions at this place, writes:—
“As soon as the inhabitants perceived our intention of anchoring in the bay, they came off in astonishing numbers, and expressed their joy by singing and shouting, and exhibiting a variety of wild and extravagant gestures. The sides, the decks, and rigging of both ships were soon completely covered with them, and a multitude of women and boys, who had not been able to get canoes, came swimming round us in shoals; many of them not finding room on board, remained the whole day playing in the water!”
Afterwards Captain Cook went ashore and was received with many extraordinary ceremonies, which bore a strong resemblance to religious worship, but in regard to this he and his companions could only form conjectures, and were very glad to find that their entertainers were so friendly. Next morning Captain King went ashore with a guard of eight marines to erect an observatory in such a situation as might best enable him to superintend and protect the waterers and other working parties that were to be on shore. The spot chosen was immediately marked off with wands by the friendly native priests, who thus consecrated the ground, or placed it under “taboo”—a sort of religious interdiction, which effectually protected it from the intrusion of the natives—for none ever ventured, during their stay, to enter within the tabooed space without permission.
Very different was it on board the ships. These, not being tabooed, were overwhelmed with visitors, particularly women, who flocked on board in such numbers that the men were obliged to clear the decks almost every hour in order to have room to attend to their duties—on which occasions two or three hundred women were frequently made to jump into the water at once, where they continued swimming and playing about until they could again obtain admittance!
While, however, the priests of the island were very attentive to their visitors—sending them gifts of pigs and vegetables with extreme liberality, and expecting nothing in return, the warrior chiefs were not so disinterested. They expected and received many gifts, and they were so much addicted to theft that a constant watch had to be kept upon them, while examples had occasionally to be made of those who were caught in the act. Soon after their arrival the ships were visited in state by the King of the island, whose name was Terreeoboo. Some of his chiefs accompanied him, and all of them were dressed in rich feathered cloaks and helmets, and armed with long spears and daggers. Along with them they brought their idols, which were gigantic busts made of wicker-work, curiously covered with small feathers. Their eyes were made of large pearl oysters, with a black nut fixed in the centre of each; double rows of dogs’ teeth ornamented their mouths, and their features were strangely distorted. The King and his friends were hospitably received. Presents were made, and expressions of good-will and friendship interchanged.
Thus everything went on prosperously. The refitting and provisioning were completed; games and ceremonies were witnessed; and finally the ships left the island with the good wishes of a people who had treated their visitors with singular kindness and hospitality during the whole period of their sojourn.
Unfortunately, soon afterwards, the Resolution was so much damaged in a gale, that it was found necessary to return to Karakakooa Bay for repairs. To the surprise of the voyagers their reception on this occasion was very different from what it had been at first. There was no shouting, no bustle, no coming off in shoals—only here and there a canoe was seen stealing along the solitary shore. On inquiry, they were told that King Terreeoboo was absent, and had laid the bay under taboo! This looked very suspicious. However, as there was no help for it, they landed their men with the foremast of one of the ships, which required repair, and for two or three days pushed forward their work busily, expecting that when the king returned and removed the interdict, the natives would flock round them with the same good feeling as before.
Things went on in their usual quiet way till the afternoon of the 13th of February. On the evening of that day the watering-party was interfered with by natives who had armed themselves with stones, and were becoming very insolent. On the appearance, however, of Captain King with one of the marines, they threw away the stones, and some of the chiefs drove the mob away. Captain Cook, on hearing of this, ordered the sentinels to load with ball, and to fire if the interference should be repeated. Soon after that the party on shore were alarmed by a fire of musketry from the Discovery. It was directed at a small canoe which was paddling to the shore in great haste, pursued by one of the ship’s boats. The canoe reached the shore first, and the natives, who had been stealing, made their escape. Captain Cook and Captain King pursued them into the woods for about three miles, but failed to overtake them.
During Cook’s absence a serious difference occurred on the shore. One of the officers conceived it to be his duty to seize one of the native canoes. This chanced to belong to a great man named Pareea, who soon afterwards claimed his property. The officer refused to give it up, and a scuffle ensued, in which Pareea was knocked on the head with an oar. The natives immediately attacked the sailors with a shower of stones, which compelled them to retreat precipitately into the sea and swim off to a rock at some distance from the shore, leaving the pinnace in the hands of the natives, who at once ransacked it. They would probably have demolished it entirely had not Pareea, who soon recovered from his blow, come forward, and, with an admirable spirit of forgiveness, rescued it from their hands, returned it to the sailors, and afterwards rubbed noses with the officer who caused all the mischief, in token of his reconciliation!
During that night the cutter of the Discovery was stolen, and next morning Captain Cook, landing with nine marines, went up to the village. It had been his usual practice, whenever anything of importance was lost at any of the islands in that ocean, to get the king or some of the chief men on board, and keep them as hostages until the missing article should be restored. This method, which had been always attended with success, he meant to pursue on the present occasion. Meanwhile, the boats of both ships were ordered out, and well manned and armed.
Captain Cook then marched into the village, where he was received with the usual marks of respect—the people prostrating themselves before him, and bringing him their accustomed offerings of small hogs.
We cannot help remarking here that Cook was to be blamed for permitting the natives to treat him with a degree of ceremonious solemnity which was obviously meant as an act of worship. The only thing that can be said in his defence, we think, is, that in a region where many remarkable, and to him incomprehensible, customs prevailed, he could not certainly assure himself that the people were not paying to him the ordinary homage which they were accustomed to pay to every great chief who visited their island.
He found the old king just awakening from sleep, and, after a short conversation about the loss of the
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