Born Again, Alfred William Lawson [best e book reader .txt] 📗

after the strong intellects have conceived them. Nature itself is simply the principle of the utilization of creative life. This principle plainly shows an evolutionary tendency of all living particles toward a final state of complete intelligence. This intelligence is absorbed by the mind. The mind itself is expanded in proportion to the quantity it takes in, and is capable of directing it for either good or evil purposes. The difference between good and evil is merely that between unselfishness and selfishness. Owing to its immature growth, the mind has a tendency to use the intelligence it acquires for selfish ends. And here is where the soul or conscience has its work to perform, in trying to direct it into good channels.

"Intelligence means the ability to think, or understand the thoughts conceived by others. The most intelligent mind will listen to the soul, and use the thought as an unselfish medium with which to aid others. The poorly developed brain stifles the pleadings of the conscience and utilizes it as a selfish weapon to secure the power to take from others. The battle of existence is constantly carried on between selfishness, which is bred from the very lowest form of intelligence, and unselfishness, which represents the very highest state of mentality. A well-balanced mind wants all men to enjoy equal rights and opportunities in common with one another, affording each a chance to rise as high as his capabilities will permit. For the more intelligent beings there are in existence, the better for all concerned. If you want to eradicate disease, you must stamp out the conditions that breed it. Before you can reach the highest form of intelligence, you must exterminate the causes which create selfishness. And he who labors to improve others, unconsciously produces better conditions for himself."

CHAPTER XVIII

"The history of Sageland," continued Arletta, "during one thousand years prior to the great catastrophe was simply a record of heaven on earth, in which the inhabitants lived for and loved one another. The abolition of the pernicious system of individual accumulation was the direct cause for the existence of this beautiful state of affairs. For when the people discovered that they could no longer hoard up wealth for personal advantage, but were required to give their best efforts toward general production in exchange for the necessities of life, they lost all evil desires and endeavored to secure the highest esteem of their fellow- beings by perfecting themselves mentally, morally and physically for the good of the community.

"The system by which the State required each individual to devote a portion of his time toward general production, and which gave him in return for his services a home, food, clothes, education, entertainment, and, in fact, everything necessary to his welfare and comfort, is so simple and easy of comprehension that any living thing above the intellectual line of the Ape should be able to understand it.

"In the first place, the State was simply the people--all of the people--working harmoniously together as a unit. Every child was educated from its infancy in the economic principles of the State, and upon arriving at maturity was given a voice in its government. There were no privileges whatsoever granted to any particular person or persons, no matter how superior their intelligence nor how valuable the services they rendered to the country. As long as any one, whether strong or weak, lived up to the laws of the State and applied himself to the best of his ability, just so long was he allowed a voice in the government and an equal proportion of the benefits accorded to all. Both men and women enjoyed equal rights. Every man and woman in the country was a public servant; they all worked for the public good. Each law adopted was put into force through the direct vote of all the people. Municipal and sectional laws were made uniform throughout the entire nation. The public officials were chosen from the wisest men and women of the land. These officials formulated the laws, but none of them became operative until sanctioned by the people through suffrage. And no matter whether the law was great or trivial, it was left for the people to decide whether they would accept or reject it. The majority always settled the question, and the law went into operation for a stated period, at the expiration of which time the question would again be reconsidered and voted upon if necessary. The laws were few and perfectly plain, and could not be evaded. Nor was there any advantage to be gained by evading them. The principle simply decreed, that all persons must devote a certain portion of their time to advancing the conditions of the country which gave them sustenance. The State allotted to the individual the employment for which it was demonstrated he was best fitted. The working hours were few, so that there was no strain upon any one, no matter what labor he had to perform. The average length of time the individual was compelled to work for the public was four hours daily, the balance of the time being at his own disposal, but usually occupied as follows: four hours study; two hours for physical exercise and recreative games; three hours to music, painting and other intellectual amusements; three hours for nourishment and eight hours for sleep. While it was not compulsory to pass one's time as stated, still it was generally taught and believed that in so doing the individual developed his greatest qualities.

"As the State provided everything the individual needed from time of birth until death, it gave him an opportunity to devote his time to higher and purer thoughts and purposes than the mere animal desires for selfish gain, and thus exterminated the cause of deception, fraud, theft and all other crimes arising therefrom.

"According to our laws the public owned and operated everything, and produced and distributed all of its own goods. And in doing this it set aside all superfluous vocations that merely wasted public power and turned these forces into other channels for the common good. For instance: as the State owned all of the land and everything that was produced, and simply gave to the individual that which he was capable of consuming, there was no need for such things as taxes. And without taxes there was no public labor wasted by tax collectors, lawyers, treasurers, auditors, clerks, book-keepers, etc.

"Then again, the individual being able to obtain everything free of charge, money became valueless, all the evils of the financial system eliminated, and the preponderance of labor expended in upholding this unnatural system was used for productive purposes, thus doing away with such occupations as money making, money lending, banking, broking, speculating, gambling, etc.

"Without money in existence, and labor being the only purchasing power, and as every want was satisfied by the State in return for the individual's services, there was nothing left to steal, and consequently no necessity for utilizing the labor of an army of human beings as police, detectives, judges, lawyers, juries, etc.

"And as all the public necessities were produced and distributed by the most systematic, direct, and economic methods, straight from the store- houses to the consumers, there was no use for merchants, traders, jobbers, agents, salesmen, clerks, peddlers, etc.

"As each individual was compelled to give a percentage of his time toward general production, in order to be a member, in good standing, of the community, and able to enjoy all the rights that such membership accorded, there was no chance to avoid honest work and no room for such parasites as tramps, beggars and society loafers.

"So that in abolishing the stupid system of individual accumulation and substituting nature's plan of united labor and honest distribution, all useless vocations and parasitic accessories were extirpated entirely, thus transferring that tremendous leakage of human power into honest production, the beneficial results of this change being: shorter work hours, increased education, refinement, comfort, and security for everybody, and the extermination of selfishness and crime.

"United labor merely utilized the various forces of nature, to produce and distribute all the necessities of life for the general welfare of mankind, by the most intelligent, humane, and unselfish methods."

"But," said I, as Arletta paused for a moment, "was it not a very difficult matter to make all men give their best efforts to the State when there was no incentive for personal gain other than that which everybody else received, and did not those who were capable of accomplishing more work than others, complain of the benefits given those with less ability and not so industriously inclined as themselves?"

"Those same questions were asked and answered over five thousand years ago," replied Arletta, "and were subsequently proved to be fallacies. If a man's highest aim in life is to foolishly pile up worldly products for his own piggish satisfaction, then he is really on no higher plane than the swine; for the rich accumulate wealth like the hog does filth, for what, they know not. It requires far more ability to build a strong moral character and a kindly feeling for others, than it does to accumulate a mountain of produce. The Sagemen, with their splendid intellects, would gladly have worked themselves to death for the public good had not the State restricted the working hours and required each person to give proper care and attention to himself as well as to the public.

"Immediately after discarding the old system of individual accumulation, the Sagemen passed a law that all persons refusing to do their portion of work for the public should be considered insane, and put into asylums until such time as they regained their proper senses. No work, no freedom, the statute said. But even in the beginning there was very little use for these asylums, and within two generations they became obsolete for the want of inmates. The vast majority of human beings are anxious to appear in the best possible light in the eyes of their contemporaries and are swayed either forward or backward by the sentiment of others. If public opinion says to the individual: you are held equally responsible with everybody else for the general welfare and conditions of your country, and if you show a lack of self-respect by trying to evade the small portion of work necessary to pay for your keeping, then you shall be judged mentally and morally unsound, and not fit to associate with respectable people, he will not only do all that is expected of him, but will try to out-work everybody else in order to secure the highest esteem of his fellow beings.

"The system of individual accumulation as now practiced throughout the entire world is a most brutal plan of existence. It is either directly or indirectly responsible for all the crime and suffering humanity has to contend with. It causes men to forget their souls in the desperate struggle for a mere living. It saps the strength of the individual and then censures him for being weak. It robs him of the fruits of his labor and then blames him for being poor. It forces him to steal and then punishes him for being a thief. It drives him to all sorts of crime, and then condemns him for being a criminal. It encourages and gives everything to the strong and discourages by taking everything from the weak. It originated with the primitive savages, and is the most beastly and debasing system conceivable. It keeps mankind in the very lowest stage of intelligence, and in a condition of helplessness on one side and slavery on the other. It has been saturated with so many idiotic laws and so-called remedies since its inception that it now resembles a great network of legalized corruption. Laws for this and laws for that, and laws to offset other laws are enacted until the power of the human race is wasted, in either making or breaking the innumerable edicts made to uphold