In the Midst of Alarms, Robert Barr [read e book txt] 📗

at the proper length, square at one end and slanting at the other."

"Why slanting?"

"Don't you see, the foundation of plank on which it rests is inclined, so the end of the leach that is down must be slantingly cut, otherwise it would not stand perpendicularly. It would topple over in the first windstorm."

"I see, I see. Then they haul it in and set it up?"

"Oh, dear no; not yet. They build a fire in it when it gets dry enough."

"Really? I think I understand the comprehensive scheme, but I slip up on the details, as when I tried to submerge that wooden pail. What's the fire for?"

"To burn out what remains of the soft inside wood, so as to leave only the hard outside shell. Then the charring of the inner surface is supposed to make the leach better--more water-tight, perhaps."

"Quite so. Then it is hauled in and set up?"

"Yes; and gradually filled with ashes. When it is full, we pour the water in it, and catch the lye as it drips out. This is put in the caldron with grease, pigskins, and that sort of thing, and when it boils long enough, the result is soft soap."

"And if you boil it too long, what is the result?"

"Hard soap, I suppose. I never boil it too long."

The conversation was here interrupted by a hissing in the fire, caused by the tumultuous boiling over of the soap. Kitty hurriedly threw in a basin of cold lye, and stirred the mixture vigorously.

"You see," she said reproachfully, "the result of keeping me talking nonsense to you. Now you will have to make up for it by bringing in some wood and putting more water into the leach."

"With the utmost pleasure," cried Yates, springing to his feet. "It is a delight to atone for a fault by obeying your commands."

The girl laughed. "Buttonwood," she said. Before Yates could think of anything to say in reply Mrs. Bartlett appeared at the back door.

"How is the soap getting on, Kitty?" she asked. "Why, Mr. Yates, are you here?"

"Am I here? I should say I was. Very much here. I'm the hired man. I'm the hewer of wood and the hauler of water, or, to speak more correctly, I'm the hauler of both. And, besides, I've been learning how to make soap, Mrs. Bartlett."

"Well, it won't hurt you to know how."

"You bet it won't. When I get back to New York, the first thing I shall do will be to chop down a buttonwood tree in the park, if I can find one, and set up a leach for myself. Lye comes useful in running a paper."

Mrs. Bartlett's eyes twinkled, for, although she did not quite understand his nonsense, she knew it was nonsense, and she had a liking for frivolous persons, her own husband being so somber-minded.

"Tea is ready," she said. "Of course you will stay, Mr. Yates."

"Really, Mrs. Bartlett, I cannot conscientiously do so. I haven't earned a meal since the last one. No; my conscience won't let me accept, but thank you all the same."

"Nonsense; my conscience won't let you go away hungry. If nobody were to eat but those who earn their victuals, there would be more starving people in the world than there are. Of course you'll stay."

"Now, that's what I like, Mrs. Bartlett. I like to have a chance of refusing an invitation I yearn for, and then be forced to accept. That's true hospitality." Then in a whisper he added to Kitty; "If you dare to say 'buttonwood,' Miss Bartlett, you and I will quarrel."

But Kitty said nothing, now that her mother had appeared on the scene, but industriously stirred the contents of the iron kettle.

"Kitty," said the mother, "you call the men to supper."

"I can't leave this," said Kitty, flushing; "it will boil over. You call, mother."

So Mrs. Bartlett held her open palms on each side of her mouth, and gave the long wailing cry, which was faintly answered from the fields, and Yates, who knew a thing or two, noted with secret satisfaction that Kitty had refused doubtless because he was there.


CHAPTER VIII.

"I tell you what it is, Renny," said Yates, a few days after the soap episode, as he swung in his hammock at the camp, "I'm learning something new every day."

"Not really?" asked the professor in surprise.

"Yes, really. I knew it would astonish you. My chief pleasure in life, professor, is the surprising of you. I sometimes wonder why it delights me; it is so easily done."

"Never mind about that. What have you been learning?"

"Wisdom, my boy; wisdom in solid chunks. In the first place, I am learning to admire the resourcefulness of these people around us. Practically, they make everything they need. They are the most self- helping people that I was ever thrown among. I look upon theirs as the ideal life."

"I think you said something like that when we first came here."

"I said that, you ass, about camping out. I am talking now about farm life. Farmers eliminate the middleman pretty effectually, and that in itself is going a long way toward complete happiness. Take the making of soap, that I told you about; there you have it, cheap and good. When you've made it, you know what is in it, and I'll be hanged if you do when you pay a big price for it in New York. Here they make pretty nearly everything they need, except the wagon and the crockery; and I'm not sure but they made them a few years back. Now, when a man with a good sharp ax and a jack-knife can do anything from building his house to whittling out a chair, he's the most independent man on earth. Nobody lives better than these people do. Everything is fresh, sweet, and good. Perhaps the country air helps; but it seems to me I never tasted such meals as Mrs. Bartlett, for instance, gets up. They buy nothing at the stores except the tea, and I confess I prefer milk myself. My tastes were always simple."

"And what is the deduction?"

"Why, that this is the proper way to live. Old Hiram has an anvil and an amateur forge. He can tinker up almost anything, and that eliminates the blacksmith. Howard has a bench, saws, hammers, and other tools, and that eliminates the carpenter. The women eliminate the baker, the soap boiler, and a lot of other parasites. Now, when you have eliminated all the middlemen, then comes independence, and consequently complete happiness. You can't keep happiness away with a shotgun then."

"But what is to become of the blacksmith, the carpenter, and all the rest?"

"Let them take up land and be happy too; there's plenty of land. The land is waiting for them. Then look how the master is eliminated. That's the most beautiful riddance of all. Even the carpenter and blacksmith usually have to work under a boss; and if not, they have to depend on the men who employ them. The farmer has to please nobody but himself. That adds to his independence. That's why old Hiram is ready to fight the first comer on the slightest provocation. He doesn't care whom he offends, so long as it isn't his wife. These people know how to make what they want, and what they can't make they do without. That's the way to form a great nation. You raise, in this way, a self- sustaining, resolute, unconquerable people. The reason the North conquered the South was because we drew our armies mostly from the self-reliant farming class, while we had to fight a people accustomed for generations to having things done for them."

"Why don't you buy a farm, Yates?"

"Several reasons. I am spoiled for the life here. I am like the drunkard who admires a temperate life, yet can't pass a ginshop. The city virus is in my blood. And then, perhaps, after all, I am not quite satisfied with the tendency of farm life; it is unfortunately in a transition state. It is at the frame-house stage, and will soon blossom into the red-brick stage. The log-house era is what I yearn for. Then everything a person needed was made on the farm. When the brick-house era sets in, the middleman will be rampant. I saw the other day at the Howards' a set of ancient stones that interested me as much as an Assyrian marble would interest you. They were old, home-made millstones, and they have not been used since the frame house was built. The grist mill at the village put them out of date. And just here, notice the subtlety of the crafty middleman. The farmer takes his grist to the mill, and the miller does not charge him cash for grinding it. He takes toll out of the bags, and the farmer has a vague idea that he gets his grinding for almost nothing. The old way was the best, Renny, my boy. The farmer's son won't be as happy in the brick house which the mason will build for him as his grandfather was in the log house he built for himself. And fools call this change the advance of civilization."

"There is something to be said for the old order of things," admitted Renmark. "If a person could unite the advantages of what we call civilization with the advantages of a pastoral life, he would inaugurate a condition of things that would be truly idyllic."

"That's so, Renmark, that's so!" cried Yates enthusiastically. "A brownstone mansion on Fifth Avenue, and a log hut on the shores of Lake Superior! That would suit me down to the ground. Spend half the year in each place."

"Yes," said the professor meditatively; "a log hut on the rocks and under the trees, with the lake in front, would be very nice if the hut had a good library attached."

"And a daily paper. Don't forget the press."

"No. I draw the line there. The daily paper would mean the daily steamer or the daily train. The one would frighten away the fish, and the other would disturb the stillness with its whistle."

Yates sighed. "I forgot about the drawbacks," he said. "That's the trouble with civilization. You can't have the things you want without bringing in their trail so many things you don't want. I shall have to give up the daily paper."

"Then there is another objection, worse than either steamer or train."

"What's that?"

"The daily paper itself."

Yates sat up indignantly.

"Renmark!" he cried, "that's blasphemy. For Heaven's sake, man, hold something sacred. If you don't respect the press, what do you respect? Not my most cherished feelings, at any rate, or you wouldn't talk in that flippant manner. If you speak kindly of my daily paper, I'll tolerate your library."

"And that reminds me: Have you brought any books with you, Yates? I have gone through most of mine already, although many of them will bear going over again; still, I have so much time on my hands that I think I may indulge in a little general reading. When you wrote asking me to meet you in Buffalo, I thought you perhaps intended to tramp through the country, so I did not bring as many books with me as I should have done if I had known you were going to camp out."

Yates sprang from the hammock.

"Books? Well, I should