Guy Mannering; or, The Astrologer — Complete, Walter Scott [rainbow fish read aloud .txt] 📗

them as very desirable companions.

NOTE 4, p. 232

The cleek here intimated is the iron hook, or hooks, depending from the chimney of a Scottish cottage, on which the pot is suspended when boiling. The same appendage is often called the crook. The salmon is usually dried by hanging it up, after being split and rubbed with salt, in the smoke of the turf fire above the cleeks, where it is said to ‘reist,’ that preparation being so termed. The salmon thus preserved is eaten as a delicacy, under the name of kipper, a luxury to which Dr. Redgill has given his sanction as an ingredient of the Scottish breakfast.--See the excellent novel entitled MARRIAGE.

NOTE 5, p. 234

The distinction of individuals by nicknames when they possess no property is still common on the Border, and indeed necessary, from the number of persons having the same name. In the small village of Lustruther, in Roxburghshire, there dwelt, in the memory of man, four inhabitants called Andrew, or Dandie, Oliver. They were distinguished as Dandie Eassil-gate, Dandie Wassilgate, Dandie Thumbie, and Dandie Dumbie. The two first had their names from living eastward and westward in the street of the village; the third from something peculiar in the conformation of his thumb; the fourth from his taciturn habits.

It is told as a well-known jest, that a beggar woman, repulsed from door to door as she solicited quarters through a village of Annandale, asked, in her despair, if there were no Christians in the place. To which the hearers, concluding that she inquired for some persons so surnamed, answered, ‘Na, na, there are nae Christians here; we are a’ Johnstones and Jardines.’

NOTE 6, p. 244

The mysterious rites in which Meg Merrilies is described as engaging belong to her character as a queen of her race. All know that gipsies in every country claim acquaintance with the gift of fortune-telling; but, as is often the case, they are liable to the superstitions of which they avail themselves in others. The correspondent of Blackwood, quoted in the Introduction to this Tale, gives us some information on the subject of their credulity.

‘I have ever understood,’ he says, speaking of the Yetholm gipsies,’ that they are extremely superstitious, carefully noticing the formation of the clouds, the flight of particular birds, and the soughing of the winds, before attempting any enterprise. They have been known for several successive days to turn back with their loaded carts, asses, and children, upon meeting with persons whom they considered of unlucky aspect; nor do they ever proceed on their summer peregrinations without some propitious omen of their fortunate return. They also burn the clothes of their dead, not so much from any apprehension of infection being communicated by them, as the conviction that the very circumstance of wearing them would shorten the days of their living. They likewise carefully watch the corpse by night and day till the time of interment, and conceive that “the deil tinkles at the lyke-wake” of those who felt in their dead-thraw the agonies and terrors of remorse.’

These notions are not peculiar to the gipsies; but, having been once generally entertained among the Scottish common people, are now only found among those who are the most rude in their habits and most devoid of instruction. The popular idea, that the protracted struggle between life and death is painfully prolonged by keeping the door of the apartment shut, was received as certain by the superstitious eld of Scotland. But neither was it to be thrown wide open. To leave the door ajar was the plan adopted by the old crones who understood the mysteries of deathbeds and lykewakes. In that case there was room for the imprisoned spirit to escape; and yet an obstacle, we have been assured, was offered to the entrance of any frightful form which might otherwise intrude itself. The threshold of a habitation was in some sort a sacred limit, and the subject of much superstition. A bride, even to this day, is always lifted over it, a rule derived apparently from the Romans.

NOTES TO VOLUME 2

NOTE 1, p. 93

The roads of Liddesdale, in Dandie Dinmont’s days, could not be said to exist, and the district was only accessible through a succession of tremendous morasses. About thirty years ago the author himself was the first person who ever drove a little open carriage into these wilds, the excellent roads by which they are now traversed being then in some progress. The people stared with no small wonder at a sight which many of them had never witnessed in their lives before.

NOTE 2, p. 102

The Tappit Hen contained three quarts of claret--

Weel she loed a Hawick gill, And leugh to see a tappit hen.

I have seen one of these formidable stoups at Provost Haswell’s, at Jedburgh, in the days of yore It was a pewter measure, the claret being in ancient days served from the tap, and had the figure of a hen upon the lid. In later times the name was given to a glass bottle of the same dimensions. These are rare apparitions among the degenerate topers of modern days.

NOTE 3, p. 102

The account given by Mr. Pleydell of his sitting down in the midst of a revel to draw an appeal case was taken from a story told me by an aged gentleman of the elder President Dundas of Amiston (father of the younger President and of Lord Melville). It had been thought very desirable, while that distinguished lawyer was king’s counsel, that his assistance should be obtained in drawing an appeal case, which, as occasion for such writings then rarely occurred, was held to be matter of great nicety. The solicitor employed for the appellant, attended by my informant acting as his clerk, went to the Lord Advocate’s chambers in the Fishmarket Close, as I think. It was Saturday at noon, the Court was just dismissed, the Lord Advocate had changed his dress and booted himself, and his servant and horses were at the foot of the close to carry him to Arniston. It was scarcely possible to get him to listen to a word respecting business. The wily agent, however, on pretence of asking one or two questions, which would not detain him half an hour, drew his Lordship, who was no less an eminent ban vivant than a lawyer of unequalled talent, to take a whet at a celebrated tavern, when the learned counsel became gradually involved in a spirited discussion of the law points of the case. At length it occurred to him that he might as well ride to Arniston in the cool of the evening. The horses were directed to be put in the stable, but not to be unsaddled. Dinner was ordered, the law was laid aside for a time, and the bottle circulated very freely. At nine o’clock at night, after he had been honouring Bacchus for so many hours, the Lord Advocate ordered his horses to be unsaddled; paper, pen, and