The Brothers Karamazov, Fyodor Dostoyevsky [children's books read aloud TXT] 📗
- Author: Fyodor Dostoyevsky
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him. And if the old servant were not angry, he felt comforted, and
if he were angry, he was more dejected. It happened even (very
rarely however) that Fyodor Pavlovitch went at night to the lodge to
wake Grigory and fetch him for a moment. When the old man came, Fyodor
Pavlovitch would begin talking about the most trivial matters, and
would soon let him go again, sometimes even with a jest. And after
he had gone, Fyodor Pavlovitch would get into bed with a curse and
sleep the sleep of the just. Something of the same sort had happened
to Fyodor Pavlovitch on Alyosha’s arrival. Alyosha “pierced his heart”
by “living with him, seeing everything and blaming nothing.” Moreover,
Alyosha brought with him something his father had never known
before: a complete absence of contempt for him and an invariable
kindness, a perfectly natural unaffected devotion to the old man who
deserved it so little. All this was a complete surprise to the old
profligate, who had dropped all family ties. It was a new and
surprising experience for him, who had till then loved nothing but
“evil.” When Alyosha had left him, he confessed to himself that he had
learnt something he had not till then been willing to learn.
I have mentioned already that Grigory had detested Adelaida
Ivanovna, the first wife of Fyodor Pavlovitch and the mother of
Dmitri, and that he had, on the contrary, protected Sofya Ivanovna,
the poor “crazy woman,” against his master and anyone who chanced to
speak ill or lightly of her. His sympathy for the unhappy wife had
become something sacred to him, so that even now, twenty years
after, he could not bear a slighting allusion to her from anyone,
and would at once check the offender. Externally, Grigory was cold,
dignified and taciturn, and spoke, weighing his words, without
frivolity. It was impossible to tell at first sight whether he loved
his meek, obedient wife; but he really did love her, and she knew it.
Marfa Ignatyevna was by no means foolish; she was probably,
indeed, cleverer than her husband, or, at least, more prudent than
he in worldly affairs, and yet she had given in to him in everything
without question or complaint ever since her marriage, and respected
him for his spiritual superiority. It was remarkable how little they
spoke to one another in the course of their lives, and only of the
most necessary daily affairs. The grave and dignified Grigory
thought over all his cares and duties alone, so that Marfa
Ignatyevna had long grown used to knowing that he did not need her
advice. She felt that her husband respected her silence, and took it
as a sign of her good sense. He had never beaten her but once, and
then only slightly. Once during the year after Fyodor Pavlovitch’s
marriage with Adelaida Ivanovna, the village girls and women-at
that time serfs-were called together before the house to sing and
dance. They were beginning “In the Green Meadows,” when Marfa, at that
time a young woman, skipped forward and danced “the Russian Dance,”
not in the village fashion, but as she had danced it when she was a
servant in the service of the rich Miusov family, in their private
theatre, where the actors were taught to dance by a dancing master
from Moscow. Grigory saw how his wife danced, and, an hour later, at
home in their cottage he gave her a lesson, pulling her hair a little.
But there it ended: the beating was never repeated, and Marfa
Ignatyevna gave up dancing.
God had not blessed them with children. One child was born but
it died. Grigory was fond of children, and was not ashamed of
showing it. When Adelaida Ivanovna had run away, Grigory took
Dmitri, then a child of three years old, combed his hair and washed
him in a tub with his own hands, and looked after him for almost a
year. Afterwards he had looked after Ivan and Alyosha, for which the
general’s widow had rewarded him with a slap in the face; but I have
already related all that. The only happiness his own child had brought
him had been in the anticipation of its birth. When it was born, he
was overwhelmed with grief and horror. The baby had six fingers.
Grigory was so crushed by this, that he was not only silent till the
day of the christening, but kept away in the garden. It was spring,
and he spent three days digging the kitchen garden. The third day
was fixed for christening the baby: meantime Grigory had reached a
conclusion. Going into the cottage where the clergy were assembled and
the visitors had arrived, including Fyodor Pavlovitch, who was to
stand godfather, he suddenly announced that the baby “ought not to
be christened at all.” He announced this quietly, briefly, forcing out
his words, and gazing with dull intentness at the priest.
“Why not?” asked the priest with good-humoured surprise.
“Because it’s a dragon,” muttered Grigory.
“A dragon? What dragon?”
Grigory did not speak for some time. “It’s a confusion of nature,”
he muttered vaguely, but firmly, and obviously unwilling to say more.
They laughed, and, of course, christened the poor baby. Grigory
prayed earnestly at the font, but his opinion of the newborn child
remained unchanged. Yet he did not interfere in any way. As long as
the sickly infant lived he scarcely looked at it, tried indeed not
to notice it, and for the most part kept out of the cottage. But when,
at the end of a fortnight, the baby died of thrush, he himself laid
the child in its little coffin, looked at it in profound grief, and
when they were filling up the shallow little grave he fell on his
knees and bowed down to the earth. He did not for years afterwards
mention his child, nor did Marfa speak of the baby before him, and,
even if Grigory were not present, she never spoke of it above a
whisper. Marfa observed that, from the day of the burial, he devoted
himself to “religion,” and took to reading the Lives of the Saints,
for the most part sitting alone and in silence, and always putting
on his big, round, silver-rimmed spectacles. He rarely read aloud,
only perhaps in Lent. He was fond of the Book of Job, and had
somehow got hold of a copy of the sayings and sermons of “the God
fearing Father Isaac the Syrian, which he read persistently for
years together, understanding very little of it, but perhaps prizing
and loving it the more for that. Of late he had begun to listen to the
doctrines of the sect of Flagellants settled in the neighbourhood.
He was evidently shaken by them, but judged it unfitting to go over to
the new faith. His habit of theological reading gave him an expression
of still greater gravity.
He was perhaps predisposed to mysticism. And the birth of his
deformed child, and its death, had, as though by special design,
been accompanied by another strange and marvellous event, which, as he
said later, had left a “stamp” upon his soul. It happened that, on the
very night after the burial of his child, Marfa was awakened by the
wail of a newborn baby. She was frightened and waked her husband.
He listened and said he thought it was more like someone groaning, “it
might be a woman.” He got up and dressed. It was a rather warm night
in May. As he went down the steps, he distinctly heard groans coming
from the garden. But the gate from the yard into the garden was locked
at night, and there was no other way of entering it, for it was
enclosed all round by a strong, high fence. Going back into the house,
Grigory lighted a lantern, took the garden key, and taking no notice
of the hysterical fears of his wife, who was still persuaded that
she heard a child crying, and that it was her own baby crying and
calling for her, went into the garden in silence. There he heard at
once that the groans came from the bathhouse that stood near the
garden gate, and that they were the groans of a woman. Opening the
door of the bathhouse, he saw a sight which petrified him. An idiot
girl, who wandered about the streets and was known to the whole town
by the nickname of Lizaveta Smerdyastchaya (Stinking Lizaveta), had
got into the bathhouse and had just given birth to a child. She lay
dying with the baby beside her. She said nothing, for she had never
been able to speak. But her story needs a chapter to itself.
Lizaveta
THERE was one circumstance which struck Grigory particularly,
and confirmed a very unpleasant and revolting suspicion. This Lizaveta
was a dwarfish creature, “not five foot within a wee bit,” as many
of the pious old women said pathetically about her, after her death.
Her broad, healthy, red face had a look of blank idiocy and the
fixed stare in her eyes was unpleasant, in spite of their meek
expression. She wandered about, summer and winter alike, barefooted,
wearing nothing but a hempen smock. Her coarse, almost black hair
curled like lamb’s wool, and formed a sort of huge cap on her head. It
was always crusted with mud, and had leaves; bits of stick, and
shavings clinging to it, as she always slept on the ground and in
the dirt. Her father, a homeless, sickly drunkard, called Ilya, had
lost everything and lived many years as a workman with some well-to-do
tradespeople. Her mother had long been dead. Spiteful and diseased,
Ilya used to beat Lizaveta inhumanly whenever she returned to him. But
she rarely did so, for everyone in the town was ready to look after
her as being an idiot, and so specially dear to God. Ilya’s employers,
and many others in the town, especially of the tradespeople, tried
to clothe her better, and always rigged her out with high boots and
sheepskin coat for the winter. But, although she allowed them to dress
her up without resisting, she usually went away, preferably to the
cathedral porch, and taking off all that had been given her-kerchief,
sheepskin, skirt or boots-she left them there and walked away
barefoot in her smock as before. It happened on one occasion that a
new governor of the province, making a tour of inspection in our town,
saw Lizaveta, and was wounded in his tenderest susceptibilities. And
though he was told she was an idiot, he pronounced that for a young
woman of twenty to wander about in nothing but a smock was a breach of
the proprieties, and must not occur again. But the governor went his
way, and Lizaveta was left as she was. At last her father died,
which made her even more acceptable in the eyes of the religious
persons of the town, as an orphan. In fact, everyone seemed to like
her; even the boys did not tease her, and the boys of our town,
especially the schoolboys, are a mischievous set. She would walk
into strange houses, and no one drove her away. Everyone was kind to
her and gave her something. If she were given a copper, she would take
it, and at once drop it in the alms-jug of the church or prison. If
she were given a roll or bun in the market, she would hand it to the
first child she met. Sometimes she would stop one of the richest
ladies in the town and give it to her, and the lady would be pleased
to take it. She herself never tasted anything but black bread and
water. If she went into an expensive shop, where there
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