Droll Stories - Volume 2, Honoré de Balzac [bill gates book recommendations TXT] 📗

obscene images, and causing me a thousand wicked desires. Nevertheless, taking pity on me, my lord the Archbishop caused the relics of St. Gatien to be brought, and the moment the shrine had touched my bed the said Succubus was obliged to depart, leaving an odour of sulphur and of hell, which made the throats of my servants, friends, and others sore for a whole day. Then the celestial light of God having enlightened my soul, I knew I was, through my sins and my combat with the evil spirit, in great danger of dying. Then did I implore the especial mercy, to live just a little time to render glory to God and his Church, objecting the infinite merits of Jesus dead upon the cross for the salvation of the Christians. By this prayer I obtained the favour of recovering sufficient strength to accuse myself of my sins, and to beg of the members of the Church of St. Maurice their aid and assistance to deliver me from purgatory, where I am about to atone for my faults by infinite agonies. Finally, I declare that my proclamation, wherein the said demon appeals the judgment of God by the ordeals of holy water and a fire, is a subterfuge due to an evil design suggested by the said demon, who would thus have had the power to escape the justice of the tribunal of the Archbishop and of the Chapter, seeing that she secretly confessed to me, to be able to make another demon accustomed to the ordeal appear in her place. And, in conclusion, I give and bequeath to the Chapter of the Church of St. Maurice my property of all kinds, to found a chapter in the said church, to build it and adorn it and put it under the invocation of St. Hierome and St. Gatien, of whom one is my patron and the other the saviour of my soul."

This, heard by all the company, has been brought to the notice of the ecclesiastical tribunal by Jehan to la Haye (Johannes de Haga).

We, Jehan de la Haye (Johannes de Haga), elected grand penitentiary of St. Maurice by the general assembly of the Chapter, according to the usage and custom of that church, and appointed to pursue afresh the trial of the demon Succubus, at present in the jail of the Chapter, have ordered a new inquest, at which will be heard all those of this diocese having cognisance of the facts relative thereto. We declared void the other proceedings, interrogations, and decrees, and annul them in the name of the members of the Church in general, and sovereign Chapter assembled, and declare that the appeal to God, traitorously made by the demon, shall not take place, in consequence of the notorious treachery of the devil in this affair. And the said judgment shall be cried by sound of trumpet in all parts of the diocese in which have been published the false edicts of the preceding month, all notoriously due to the instigation of the demon, according to the confession of the late Hierome Cornille.

Let all good Christians be of assistance to our Holy Church, and to her commandments.

JEHAN DE LA HAYE.


IV HOW THE MOORISH WOMAN OF THE RUE CHAUDE TWISTED ABOUT SO BRISKLY THAT WITH GREAT DIFFICULTY WAS SHE BURNED AND COOKED ALIVE, TO THE GREAT LOSS OF THE INFERNAL REGIONS.

This was written in the month of May, of the year 1360, after the manner of a testament.

"My very dear and well-beloved son, when it shall be lawful for thee to read this I shall be, I thy father, reposing in the tomb, imploring thy prayers, and supplicating thee to conduct thyself in life as it will be commanded thee in this rescript, bequeathed for the good government of thy family, thy future, and safety; for I have done this at a period when I had my senses and understanding, still recently affected by the sovereign injustice of men. In my virile age I had a great ambition to raise myself in the Church, and therein to obtain the highest dignities, because no life appeared to me more splendid. Now with this earnest idea, I learned to read and write, and with great trouble became in a fit condition to enter the clergy. But because I had no protection, or good advice to superintend my training I had an idea of becoming the writer, tabellion, and rubrican of the Chapter of St. Maurice, in which were the highest and richest personages of Christendom, since the King of France is only therein a simple canon. Now there I should be able better than anywhere else to find services to render to certain lords, and thus to find a master or gain patronage, and by this assistance enter into religion, and be mitred and esconced in an archiepiscopal chair, somewhere or other. But this first vision was over credulous, and a little too ambitious, the which God caused me clearly to perceive by the sequel. In fact, Messire Jepan de Villedomer, who afterwards became cardinal, was given this appointment, and I was rejected, discomfited. Now in this unhappy hour I received an alleviation of my troubles, by the advice of the good old Hierome Cornille, of whom I have often spoken to you. This dear man induced me, by his kindness, to become penman to the Chapter of St. Maurice and the Archbishop of Tours, the which offer I accepted with joy, since I was reputed a scrivener. At the time I was about to enter into the presbytery commenced the famous process against the devil of the Rue Chaude, of which the old folk still talk, and which in its time, has been recounted in every home in France. Now, believing that it would be of great advantage to my ambition, and that for this assistance the Chapter would raise me to some dignity, my good master had me appointed for the purpose of writing all of that should be in this grave cause, subject to writing. At the very outset Monseigneur Hierome Cornille, a man approaching eighty years, of great sense, justice, and sound understanding, suspected some spitefulness in this cause, although he was not partial to immodest girls, and had never been involved with a woman in his life, and was holy and venerable, with a sanctity which had caused him to be selected as a judge, all this not withstanding. As soon as the depositions were completed, and the poor wench heard, it remained clear that although this merry doxy had broken her religious vows, she was innocent of all devilry, and that her great wealth was coveted by her enemies, and other persons, whom I must not name to thee for reasons of prudence. At this time every one believed her to be so well furnished with silver and gold that she could have bought the whole county of Touraine, if so it had pleased her. A thousand falsehoods and calumnious words concerning the girl, envied by all the honest women, were circulated and believed in as gospel. At this period Master Hierome Cornille, having ascertained that no demon other than that of love was in the girl, made her consent to remain in a convent for the remainder of her days. And having ascertained certain noble knights brave in war and rich in domains, that they would do everything to save her, he invited her secretly to demand of her accusers the judgment of God, at the same time giving her goods to the chapter, in order to silence mischievous tongues. By this means would be saved from the stake the most delicate flower that ever heaven has allowed to fall upon our earth; the which flower yielded only from excessive tenderness and amiability to the malady of love, cast by her eyes into the hearts of all her pursuers. But the real devil, under the form of a monk, mixed himself up in this affair; in this wise: great enemy of the virtue, wisdom, and sanctity of Monsignor Hierome Cornille, named Jehan de la Haye, having learned that in the jail, the poor girl was treated like a queen, wickedly accused the grand penitentiary of connivance with her and of being her servitor, because, said this wicked priest, she makes him young, amorous, and happy, from which the poor old man died of grief in one day, knowing by this that Jehan de la Haye had worn his ruin and coveted his dignities. In fact, our lord the archbishop visited the jail, and found the Moorish woman in a pleasant place, reposing comfortably, and without irons, because, having placed a diamond in a place when none could have believed she could have held it, she had purchased the clemency of her jailer. At the time certain persons said that this jailer was smitten with her, and that from love, or perhaps in great fear of the young barons, lovers of this woman, he had planned her escape. The good man Cornille being at the point of death, through the treachery of Jehan de la Haye, the Chapter thinking it necessary to make null and void the proceedings taken by the penitentiary, and also his decrees, the said Jehan de la Haye, at that time a simple vicar of the cathedral, pointed out that to do this it would be sufficient to obtain a public confession from the good man on his death-bed. Then was the moribund tortured and tormented by the gentleman of the Chapter, those of Saint Martin, those of Marmoustiers, by the archbishop and also by the Pope's legate, in order that he might recant to the advantage of the Church, to which the good man would not consent. But after a thousand ills, the public confession was prepared, at which the most noteworthy people of the town assisted, and the which spread more horror and consternation than I can describe. The churches of the diocese held public prayers for this calamity, and every one expected to see the devil tumble into his house by the chimney. But the truth of it is that the good Master Hierome had a fever, and saw cows in his room, and then was this recantation obtained of him. The access passed, the poor saint wept copiously on learning this trick from me. In fact, he died in my arms, assisted by his physicians, heartbroken at this mummery, telling us that he was going to the feet of God to pray to prevent the consummation of this deplorable iniquity. The poor Moorish woman had touched him much by her tears and repentance, seing that before making her demand for the judgment of God he had minutely confessed her, and by that means had disentangled the soul divine which was in the body, and of which he spoke as of a diamond worthy of adorning the holy crown of God, when she should have departed this life, after repenting her sins. Then, my dear son, knowing by the statements made in the town, and by the naive responses of this unhappy wretch, all the trickery of this affair, I determined by the advice of Master Francois de Hangest, physician of the chapter, to feign an illness and quit the service of the Church of St. Maurice and of the archbishopric, in order not to dip my hands in the innocent blood, which still cries and will continue to cry aloud unto God until the day of the last judgment. Then was the jailer dismissed, and in his place was put the second son of the torturer, who threw the Moorish woman into a dungeon, and inhumanly put upon her hands and feet chains weighing fifty pounds, besides a wooden waistband; and the jail were watched by the crossbowmen of the town and the people of the archbishop.