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an atrocious crime. They insisted that there was some mistake, and spent much time and money in trying to ferret out the mystery. They called upon me as often as the prison regulations would permit, and amid scenes that were touching, protested their undying fidelity to me and the cause I espoused. Each individual promised most solemnly to carry on the work I had begun as long as his life lasted, and I feel sure that, although the end of my time is drawing near, the work entrusted to me by the great Sagewoman is born again, and will grow to huge proportions as time passes on.

And so I have come to the end of my story. Tomorrow I must die. In writing this book, I have tried to confine myself exclusively to the truth. I have felt all along, however, my inability to do the subject justice. There are many things that the great Sagewoman tried to impress upon me which my little brain was not strong enough to grasp. There are also many things which are perfectly clear in my mind, that I have been unable to convey to others, but I have done my best, and that is all that can be expected of any one. I should like to have given more attention to the arrangement of this work, but unfortunately the time allowed me has been very short, and I have had to rush it along in order to complete it. I have produced this treatise while confined within my cell in the death-house, and therefore have had many disadvantages to contend with. I shall give the manuscript to the little body of men and women who are banded together and known as the Natural Law Society, of which I had the honor to be the founder, with the understanding that it will be published and distributed at the earliest possible date. I could wish that the reader might peruse the contents of this work a second time, if it is not asking too much; at least that he might go over carefully and thoughtfully that portion of it which contains the teachings of the great Sagewoman. While I probably have failed to present clearly much of the great wisdom directly received from her magnificent brain, there may arise in the future, wise men, who will be capable of reading in these lines much more than even I, who write them, am able to comprehend. It is my one hope that great men will spring up in the future and take hold of this work--men with minds so strong, so broad, so courageous, and so unselfish, that they will be willing to devote their lives to the noble task of trying to put the whole human race on a footing of equality. There can be no equality so long as those who are strong want to take more of nature's gifts than those who are weak, and no man can ever be great who thinks that one human being is entitled to more than another. That is selfishness. Selfishness and greatness are the extreme opposites.

This is my last day on earth, to use a common but erroneous expression. At noon today my soul will be separated from its body by the hand of man, acting according to a most unnatural, diabolical, and murderous law. And the poor unfortunate creature, who actually slays me, will do so, not because he has a thirst for blood, but for money. Money furnished by the State--a Christian civilization which bred and reared us both.

I am now forty-four years old, and have just reached the threshold of mental strength. As I am in perfect condition physically, and have a splendid constitution as a foundation, there is no good reason why I could not have lived at least forty years more. Forty years longer could I have served the world at my very best, but my fellow beings have decided to kill me, right at a time when I could have been of the most use to them. I am really sorry that I must die, not because I fear death, but because my opportunity to do good to others is taken from me. Twenty-two years ago I was anxious to die, aye even by my own hand. I thought that there was nothing to live for at that time. But the beautiful teachings of the great Sagewoman awakened new ideas of responsibility within me, and now I can see that the grandest thing within the reach of a human being is to live; live as long as nature will allow; live for others.

Natural Law teaches that it is idiotic to pray, and I believe that prayer is a form of insanity, but were I to pray, which I profess I have no idea of doing, my one request of the Creator would be that I might live out my life, in order to spread the principles of Natural Law to the furthermost corners of the earth; or, that I might be born again in a well-constructed body, with a mind capable of grasping nature's ideas in their entirety, and interpreting them to my fellow men in a way that could not be misunderstood. If the Creator would grant me this request, and I could have the ability and the power to change the conditions of the earth to those existing in Sageland before the Catastrophe, I would gladly give in exchange for the privilege, my eternal soul as a sacrifice, and take upon myself everlastingly, all of the misery, suffering, and torture now inflicted upon the rest of mankind.

Good-bye, dear reader, and may your soul always guide you.

END OF JOHN CONVERT'S WORK.

Epilogue on following pages.

EPILOGUE

FROM THE NEW YORK DAILY (Special Despatch:)

"SING SING, N. Y., 11 A. M.-Electrocution day here always attracts many curious people about the prison walls, but the much heralded execution of John Convert seems to have brought an unusual number of persons to this neighborhood, and the hill overlooking the prison is almost black with people, who have come from all parts of the State.

"Viewed from this hill, Sing Sing prison presents the appearance of a huge, square pen, covering many acres of land, and enclosed by a high, brick wall on the three land sides, and a tall, iron picket fence on the side adjoining the Hudson River.

"On the top of these walls, sentinels are stationed at intervals, who walk back and forth, armed with breech-loading rifles, and under orders to shoot dead any prisoner attempting to escape.

"Within the enclosure, at the north end, are several red brick buildings, which are used as workshops for the twelve hundred time prisoners, now incarcerated here. Running along its eastern border is a massive stone structure, about seven hundred feet long, fifty feet wide, and sixty feet high, with windows crated by heavy, iron bars. This is the main building of the prison, and is used principally as a dormitory for the inmates and offices for those who have charge of the institution.

"The extreme south end of the main building is walled off separately, and occupied exclusively by prisoners whom the State has doomed to death. This place is called the Death Chamber. Inside of this chamber is a high steel cage, four tiers high, and divided into several cells, which are about eight by six feet in dimension. Thick, cement walls, floor, and ceiling, make each cell separate and distinct from the others. Heavy doors of barred steel open outward onto the different platforms, which run all the way around the inside of the cage. Armed patrolmen, known as death guards, are kept constantly walking around these platforms. Within this cage is John Convert and many other notorious murderers, waiting their turns to be put to death as punishment for their heinous crimes.

"At the south end of the Death Chamber is a solid iron door, which leads into an adjoining little red brick building, about fifty by twenty feet in dimension, one story high, and containing two rooms. These rooms are perfectly bare, excepting that in one of them there is a chair, and in the other a table. About ten feet from the door leading from the Death Chamber is the electric chair, by which the State kills its worst criminals. In appearance it is similar to a plain, old-fashioned garden arm-chair, with a high back. Connected to this chair are several straps, by which the condemned man is harnessed in a sitting position, so that he cannot move. These straps are adjusted across the head, chest, abdomen, both fore and upper arms and the ankles. They are not bound too tightly, but left taut in order to allow for the expansion of the body. The electro connections are at the head and the inside of the right calf, the trousers being cut from the knee downward, so that a contact can be made with the bare flesh. Just back of the chair is a large closet, which conceals all of the electrical apparatus necessary to throw on or off the current at the will of the Electrician, by whose hand the condemned man is sent to eternity. Stationed within the closet, the Electrocutioner can see what is going on outside, but cannot be seen from without. Just back of the closet is a partition dividing the two rooms, through which is a door leading into it. In the center of this other room is a stationary table, upon which the autopsy is performed.

"All of the machinery has been thoroughly tested, and found to be in good running order, and neither the State's Electrician nor the Warden expect the slightest hitch in connection with today's proceedings. The twelve witnesses invited by the Warden, and made necessary by law, together with the brain experts, have arrived upon the scene, and everything is in complete readiness for the electrocution of John Convert."

FROM THE NEW YORK DAILY (Special Despatch:)

"SING SING, N. Y., 1:15 P. M.-One of the strangest and most pathetic tragedies that has ever happened in the State of New York has just taken place within the house of electrocution here, the result of which must cause the whole civilized world to pause and shudder. Your correspondent earnestly prays that he may never again be called upon to witness another such horror, the effects of which have completely unnerved him and beggars even a faint description.

"At precisely twelve o'clock today, with the State Electrician, medical experts, and witnesses, mutely stationed in their places, the great iron door leading from the Death Chamber was suddenly swung open, and between two guards the gigantic form of John Convert walked over to the electric chair, with a firm and unfaltering step. Immediately, all eyes were turned upon him, and at the same instant there was a subdued murmur of surprise by many of those present at the magnificent appearance of the man.

"Tall and erect, with finely formed limbs, and powerfully built shoulders, he easily towered above all of the other occupants of the room. With a clean shaven face, the handsome features of which expressed extraordinary intelligence, kindness, and gentleness of nature, combined with wonderful strength of character, and a shapely head, overhung by an abundance of beautiful snow-white hair, he looked more like an ambassador from heaven than a convicted murderer. He wore a black Prince Albert suit of clothes. As he reached the side of the chair he paused, and calmly looking from one to the other of the assemblage, he began to address them in a clear and melodious voice. Almost from the first utterance, his hearers became electrified by his charming manner and eloquence, and for nearly half an hour were held spellbound, while he explained the principles of Natural Law, and the vast benefits the human race could derive by putting them into effect.

"In a convincing way he drew a beautiful picture upon the minds of those present of a heaven that should be established here

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