For the Temple: A Tale of the Fall of Jerusalem, G. A. Henty [classic english novels txt] 📗

laugh as she talked with John, and saw how completely she seemed to put aside every sort of anxiety; but she did not know how Mary often spent the entire night in weeping and prayer, and how hard was her struggle to keep up the brave appearance which was, she knew, a pleasure to John.

He was not much at home, being often absent for days together. Strangers came and went, frequently. John had long conversations with them; and sometimes went away with them, and did not return for three or four days. No questions were asked, by his parents, as to these visitors or his absence. They knew that they had reference to what they considered his mission; and as, when he returned home, he evidently wished to lay aside all thought of other things, and to devote himself to his life with them, they asked no questions as to what he was doing.

He spoke, sometimes, of these things to Mary, when they were together alone. She knew that numbers of young men were only waiting his signal to join him; that parties of them met him among the hills, and were there organized into companies, each with officers of their own choice over them; and that, unknown to the Romans at Scythopolis, there were daily held, throughout the country on both sides of the Jordan, meetings where men practiced with their arms, improved their skill with the bow and arrow, and learned to obey the various signals of the bugle, which John had now elaborated.

John was resolute in refusing to accept any men with wives and families. There were other leaders, he said, under whom these could fight; he was determined to have none but men who were ready to sacrifice their lives, and without the care of others dependent upon them. He was ready to accept youths of fifteen, as well as men of five-and-twenty; believing that, in point of courage, the one were equal to the other. But each candidate had to be introduced by others, who vouched for his activity, hardihood, and courage.

One of his objects was to avoid increasing his band to too great dimensions. The number of those ready to go up to defend Jerusalem, and eager to enroll themselves as followers of this new leader--whose mission was now generally believed in, in that part of the country--was very large; but John knew that a multitude would be unwieldy; that he would find it impossible to carry out, with thousands of men, tactics dependent for success upon celerity of movement; and, moreover, that did he arrive in Jerusalem with so great a following, he would at once become an object of jealousy to the leaders of the factions there.

He therefore limited the number to four hundred men; urging upon all others who presented themselves, or sent messages to him, to form themselves into similar bands; to choose leaders, and to act as independent bodies, hanging upon the rear of the Romans, harassing them with frequent night alarms, cutting off their convoys, attacking their working parties; and always avoiding encounters with strong bodies of the Romans, by retreating into the hills. He said that, although he would not receive more men into his own force than he thought could be easily handled, he should be glad to act in concert with the other leaders so that, at times, the bands might all unite in a common enterprise; and especially that, if they entered Jerusalem, they might hold together, and thus be enabled to keep aloof from the parties of John of Gischala, or Eleazar, who were contending for the mastery of the city.

His advice was taken, and several bands similar to his own were formed; but their leaders felt that they needed the prestige and authority which John had gained, and that their followers would not obey their orders with the faith which was inspired, in the members of John's own band, by their belief in his special mission. Their representations on this subject were so urgent that John, at their request, attended a meeting at which ten of these chiefs were present.

It was held in a farmhouse, not far from the spot where Gamala had stood. John was embarrassed at the respect which these men, all of them several years older than himself, paid him; but he accepted the position quietly, for he felt that the belief that existed, as to his having a special mission, added greatly to his power of utility. He listened to their representations as to their want of authority, and to the rivalries and jealousies which already existed among those who had enrolled themselves. When they had finished, he said:

"I have been thinking the matter well over. I am convinced that it is absolutely necessary that none of the commands shall exceed the numbers I have fixed upon--namely, four hundred men, divided into eight companies, each with a captain--but at the same time, I do not see any reasons why all our corps should not be nominally under one leader. If, then, you think it will strengthen your position, I am ready to accept the general leadership, and to appoint you each as commanders of your troops. Then you will hold my commissions; and I will support you, in your commands, with any authority I may have.

"At the same time you will understand that you will, in reality, act altogether independently of me; save and except when, it seems to me, that we can unite in any enterprise. If we enter Jerusalem, we will then hold together for mutual protection from the factions; but even there you will each command independently for, did I assume a general command, it would excite the jealousy of the leaders of the factions, and we should be forced to take part in the civil strife which is devastating the city."

A cordial consent to this proposition was given by the other leaders, who said that the knowledge that they were John's officers would add immensely to their authority; and would also raise the courage and devotion of their men, who would not believe that they were being led to victory, unless they were acting under the orders of John, himself.

"Remember," John said, "that if misfortune befalls us, I have never laid claim to any divine commission. We are all agents of God, and it may be that he has specially chosen me as one of his instruments; but this I cannot say, beyond the fact that, so far, I have been carried safely through great dangers, and have been enabled to win successes over the Romans. But I do not set up as a specially-appointed leader.

"I say this for two reasons: in the first place, that you should not think that I am claiming authority and command on grounds which may not be justified; and in the second place that, if I should fall early in the fighting, others should not be disheartened, and believe that the Lord has deserted them.

"I am but a lad among you, and I recognize that it is God who has so strangely brought me into eminence but, having done that much, he may now choose some other instrument. If this should be so--if, as may well be, one of you should obtain far greater success than may attend me--I shall be only too glad to lay aside this authority over the rest, with which you are willing to invest me, and to follow him as cheerfully as you now propose to follow me."

The meeting soon afterwards broke up, and the news that John of Gamala--as he was generally called, from the success he had gained over the Romans before that town--had assumed the supreme command of the various bands which were being raised, in eastern Galilee and on the east of Jordan, spread rapidly; and greatly increased the popular feeling of hope, and confidence. Fresh bands were formed, the leaders all receiving their appointments from him. Before the spring arrived, there were twenty bands formed and organized, in readiness to march down towards Jerusalem, as soon as the Roman legions got into motion.

Chapter 11: A Tale Of Civil Strife.

Towards the spring, Simon and his family were surprised by a visit from the Rabbi Solomon Ben Manasseh. It was a year since they had last seen him, when he called to take leave of them, on starting for Jerusalem. They scarcely recognized him as he entered, so old and broken did he look.

"The Lord be praised that I see you all, safe and well!" he said, as they assisted him to dismount from the donkey that he rode. "Ah, my friends, you are happy, indeed, in your quiet farm; free from all the distractions of this terrible time! Looking round here, and seeing you just as I left you--save that the young people have grown, somewhat--I could think that I left you but yesterday, and that I have been passing through a hideous nightmare.

"Look at me! My flesh has fallen away, and my strength has gone. I can scarce stand upon my legs, and a young child could overthrow me. I have wept, till my tears are dried up, over the misfortunes of Jerusalem; and yet no enemy has come within sight of her walls, or dug a trench against her. She is devoured by her own children. Ruin and desolation have come upon her."

The old man was assisted into the house, and food and wine placed before him. Then he was led into the guest chamber, and there slept for some hours. In the evening, he had recovered somewhat of his strength, and joined the party at their meal.

When it was concluded, and the family were alone, he told them what had happened in Jerusalem during the past year. Vague rumors of dissension, and civil war, had reached them; but a jealous watch was set round the city, and none were suffered to leave, under the pretext that all who wished to go out were deserters who sought to join the Romans.

"I passed through, with difficulty," the rabbi said, "after bribing John of Gischala, with all my worldly means, to grant me a pass through the guards; and even then should not have succeeded, had he not known me in old times, when I looked upon him as one zealous for the defense of the country against the Romans--little thinking, then, that the days would come when he would grow into an oppressor of the people, tenfold as cruel and pitiless as the worst of the Roman tribunes.

"Last autumn when, with the band of horsemen, with steeds weary with hard riding, he arrived before the gates of Jerusalem--saying that they had come to defend the city, thinking it not worth while to risk their lives in the defense of a mere mountain town, like Gischala--the people poured out to meet him, and do him honor. Terrible rumors of slaughter and massacre, in Galilee, had reached us, but none knew the exact truth. Moreover, John had been an enemy of Josephus and, since Josephus had gone over to the Romans, his name was hated and accursed among the people; and thus they were favorably inclined towards John.

"I don't think anyone was deceived by the story he told, for it was evident that John and his men had fled before the Romans. Still, the tidings he brought were reassuring, and he was gladly received in the city. He told us that the Romans had suffered very heavily at the sieges of Jotapata and Gamala, that they were greatly dispirited by the desperate resistance they had met with, that a number of their engines of war had been destroyed, and that they were in no condition to undertake the siege of a strong city like Jerusalem. But though all outwardly rejoiced, many in their hearts grieved at the news, for they thought that even an occupation by the Romans would be preferable to the suffering they were undergoing.

"For months, bands of robbers, who called themselves Zealots, had ravaged the whole country; pillaging, burning, and slaying, under the pretense that those they assaulted were favorable to the cause of Rome. Thus, gradually, the country people all forsook their homes, and fled to Jerusalem for refuge and, when the country was left a desert and no more plunder was to be gained, these robber bands gradually entered Jerusalem. As you know, the gates of the holy city were always open to all the Jewish people; and none thought of excluding the strangers who entered, believing that every armed man would add to the power of resistance, when the Romans appeared before it.

"The robbers, who came singly or in small parties from all parts of the country, soon gathered themselves together in the city, and established a sort of terror over the peaceable inhabitants. Men were robbed, and murdered, openly in the street; houses were broken open, and pillaged; none dare walk in the street, without the risk of insult or assault. Antipas, Levias, and Saphias--all of royal blood--were seized, thrown