For the Temple: A Tale of the Fall of Jerusalem, G. A. Henty [classic english novels txt] 📗

into prison, and there murdered; and many others of the principal people were slain.

"Then the robbers proceeded to further lengths. They took upon themselves to appoint a high priest; selected a family which had no claim whatever to the distinction and, drawing lots among them, chose as high priest one Phannias--a country priest, ignorant, boorish, and wholly unable to discharge the function of the office. Hitherto, the people had submitted to the oppression of the Zealots, but this desecration of the holy office filled them with rage and indignation; and Ananus--the oldest of the chief priests, a man of piety and wisdom--was the head of the movement and, calling the people together, exhorted them to resist the tyranny which oppressed them, and which was now desecrating the Temple--for the Zealots had taken refuge there, and made the holy place their headquarters.

"The people seized their arms, but before they were ready for the attack the Zealots, learning what was going on, took the initiative and fell upon them. The people were less accustomed to arms than their foes, but they had the superiority of numbers, and fought with fury. At first the Zealots gained the advantage, but the people increased in numbers. Those behind pressed those in front forward, and the Zealots were driven back into the Temple, and the Quadrangle of the Gentiles was taken.

"The Zealots fled into the inner court, and closed the gates. Thither their wounded had already been carried, and the whole place was defiled with their blood. But Ananus, having the fear of God before his eyes, did not like to attack them there and, leaving six thousand chosen men on guard in the cloisters, and arranging that these should be regularly relieved, retired.

"Such was the state of things, when John of Gischala arrived. He at once professed complete agreement with the party of Ananus, and was admitted into all their councils; but all the time, as we afterwards learned, he was keeping up a secret correspondence with the Zealots, and betrayed to them all that took place at the council. There was some distrust of him but, in addition to the party that had entered the city with him, he had speedily gathered together many others and, distracted as we already were with our troubles, none cared to add to the number of their enemies by openly distrusting John--who took many solemn oaths of fidelity to the cause of order.

"He at length volunteered to enter the inner Temple, on a mission to the Zealots; and to persuade them to surrender, and leave the city. But no sooner was he among them than he threw off the mask, and told the Zealots that the offers to allow them to depart in peace were blinds, and that they would at once be massacred if they surrendered. He therefore advised them to resist, and to send for assistance without--recommending them especially to send to the Idumeans. Eleazar and Zacharias--the chiefs of the Zealots--felt sure that they, above all, would be sacrificed if they surrendered; and they embraced John's counsel, and sent off swift-footed messengers to the Idumeans, urging them to come to their assistance.

"The Idumeans had, since their conquest by Hyrcanus, been incorporated with the Jews. They were a fierce and warlike people--of Arab descent--and, immediately the messengers of the Zealots arrived, they embraced the proposal, anticipating the acquisition of great plunder in Jerusalem. Marching with all speed, they appeared, twenty thousand strong, before the walls of Jerusalem.

"Although taken completely by surprise--for none knew that messengers had gone over to the Idumeans--the people manned the walls; and Jesus, a colleague of Ananus, addressed the Idumeans. He asked them to take one of three courses: either to unite with the people, in punishing the notorious robbers and assassins who were desecrating the Temple; or to enter the city unarmed, and arbitrate between the conflicting parties; or to depart, and leave the city to settle its own difficulties. Simon, the leader of the Idumeans, answered that they came to take the part of the true patriots, against men who were conspiring basely to sell the people into the hands of the Romans.

"At this answer Jesus left the wall, and we held debate upon the situation. Before the arrival of this new enemy, we felt certain of overpowering the Zealots; and Ananus would, ere long, have been persuaded to lay aside his scruples and attack them for, as they were desecrating the sanctuary, it would be better to shed their blood there and, when these wicked men were slain, to offer up atonement and purify the Temple--as had been done before, in the days of the Maccabees, after the Temple had been defiled.

"We redoubled our guards round the Temple, so that none could issue out thence to communicate with the Idumeans. At night a terrible storm set in, with lightning, thunder, and rain, so that the very earth seemed to shake. A great awe fell upon all, within and without the city. To all, it seemed a sign of the wrath of God at the civil discords; but though, doubtless, it was the voice of the Almighty, it was rather a presage of further evils.

"Under shelter of the storm--which drove all the guards to take refuge--some of the Zealots cut asunder the bars of the gate, and crept along the street to the wall. Then they sawed through the bars of the gate that faced the Idumeans, who were trembling with terror in the storm. Unseen by anyone, the Idumeans entered the gate, marched through the city, and approached the Temple. Then they fell upon our guards, while the Zealots attacked them from behind.

"Furious at the hours they had passed exposed to the tempest, ashamed of their fears, and naturally pitiless and cruel, the Idumeans gave no quarter; and a terrible carnage took place among the ten thousand men who had been placed in the outer court of the Temple. Some fought desperately, others threw themselves down from the wall into the city and, when morning dawned, eight thousand five hundred of our best fighting men had been slain.

"As soon as it was daylight, the Idumeans broke into the city, pillaging and slaying. The high priests, Ananus and Jesus, were among those who were slain; and in that terrible night were extinguished the last hopes of saving Jerusalem.

"Ananus was a man of the highest character. He had labored unceasingly to place the city in a posture of defense; believing, and rightly, that the stronger were its walls, and the more formidable the resistance it could offer, the better chance there was of obtaining favorable terms from the Romans. Ananus was the leader and hope of the peace party, which comprised all the respectable classes, and all the older and wiser men in Jerusalem. His death left the conduct of affairs in the hands of the thoughtless, the rash, and the desperate.

"The massacre continued for days, the Idumeans hunting the citizens in the streets. Vast numbers were killed, without question. The young men of the upper classes were dragged to prison, and were there scourged and tortured to force them to join the Zealots, but not one would do so. All preferred death. Thus perished twelve thousand of the best and wisest in Jerusalem.

"Then the Zealots set up a tribunal and, by proclamation, assembled seventy of the principal citizens remaining to form a court; and before it brought Zacharias, the son of Baruch--an upright, patriotic, and wealthy man. Him they charged with entering into correspondence with the Romans, but produced no shadow of evidence against him. Zacharias defended himself boldly, clearly establishing his own innocence, and denouncing the iniquities of his accusers. The seventy unanimously acquitted the prisoner, preferring to die with him, to condemning an innocent man. The Zealots rushed forward, with cries of rage, and slew Zacharias and, with blows and insults, turned the judges out of the Temple.

"The Idumeans at length began to weary of massacre, and were sated with pillage and, declaring that they had been deceived by the Zealots, and that they believed no treason had been intended, they left the city; first opening the prisons, and releasing two thousand persons confined there, who fled to Simon the son of Gioras, who was wasting the country toward Idumea.

"The Zealots, after their departure, redoubled their iniquities; and seemed as if they would leave none alive, save the lowest of the people. Gorion, a great and distinguished man, was among the slain. Niger of Peraea, who had been the leader in the attack on the Romans at Ascalon--a noble and true-hearted patriot--was also murdered. He died calling upon the Romans to come to avenge those who had been thus murdered; and denouncing famine, pestilence, and civil massacre, as well as war, against the accursed city.

"I had lain hidden, with an obscure family, with whom I had lodged during these terrible times. So great was the terror and misery in the city that those who lived envied the dead. It was death to bury even a relative, and both within and without the city lay heaps of bodies, decaying in the sun.

"Even among the Zealots themselves, factions arose. John of Gischala headed one party, and that the more violent. Over these he ruled with absolute authority, and occupied one portion of the city. The other party acknowledged no special leader. Sometimes, then, the factions fought among themselves; but neither side ceased from plundering and murdering the inhabitants.

"Such, my friends, was the condition of Jerusalem when I left it; having, as I told you, purchased a permission from John of Gischala to pass through the guards at the gates.

"As I traveled here, I learned that another danger threatens us. The sect called the Assassins, as you know, seized the strong fortress of Masada, near the Dead Sea, at the beginning of the troubles. Until lately, they have been content to subsist on the plunder of the adjacent country but, on the night of the Passover, they surprised Engaddi, dispersed all who resisted, and slew seven hundred women and children who could not escape. They carried off the contents of the granaries, and are now wasting the whole region.

"What hope can there be of success, my friends, when, with an enemy close to their gates, the Jews are slaying more of their fellow countrymen than the Romans themselves? Did ever a country present so humiliating and terrible a spectacle? Were such atrocities ever perpetrated by men upon their brothers? And yet, the madmen still believe that the Almighty will deliver them--will save from destruction that Temple which they have polluted, the altars that they have deluged with blood."

When the rabbi had finished his narration, there was a long silence. Martha was in tears, at the recital of the misery which was endured by the inhabitants of Jerusalem; Simon sat with his face covered with his hands; John had scarce moved, since the rabbi had begun his story, but sat with a heavy frown on his face, looking straight before him; while Mary anxiously watched him, to see the effect of the recital upon him.

Simon was the first to speak.

"It is a tale of mourning, lamentation, and woe that you have told us, rabbi. Not even in the days of our captivity in Babylon were the Jewish people fallen so low. Let us to bed now. These things are too terrible to speak of, until we have laid them before the Lord, and asked his guidance. I wonder not, now, rabbi, that years seem to have rolled over your head since we last met."

The others rose. Mary, as she passed John, laid her hands on his shoulder with a caressing action--which was very rare to her, for she generally behaved to him as to a brother, holding any exhibition of greater affection unmaidenly, until the days of betrothal were ended. The action seemed to recall John from his gloomy thought, and he smiled down at her anxious face; then, when the others went off to their apartments, he went out into the night air and stood for hours, nearly immovable, with his eyes fixed on the stars.

In the morning, Mary joined him in the garden; as had come to be their custom, this being the only time in the day when they were alone together.

"Well, John?" she asked.

He understood her question.

"I have thought it over, Mary, in every way; but I cannot see that my duty is changed by what we heard last night. Affection for you, and my parents, would keep me here; and I wish that I could see that my duty could go hand in hand with my wishes. I have been sorely tempted to yield--to resign the struggle, to remain here in peace and quiet--but I should never be happy. I do not believe that I am, as so many think, specially called to be a deliverer--though God has assuredly specially protected and aided me--but, did I draw back now, it would be a grievous discouragement to many. I have put my hand to the plow, and cannot look back.

"God has